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El. knyga: Oxford Handbook of the Bible in Orthodox Christianity

Edited by (Archbishop Demetrios Professor of Biblical Studies and Christian Origins and Professor of Old Testament and Semitic Languages, Holy Cross Greek Orthodox School of Theology)
  • Formatas: EPUB+DRM
  • Serija: OXFORD HANDBOOKS SERIES
  • Išleidimo metai: 26-Jul-2022
  • Leidėjas: Oxford University Press Inc
  • Kalba: eng
  • ISBN-13: 9780190948672
  • Formatas: EPUB+DRM
  • Serija: OXFORD HANDBOOKS SERIES
  • Išleidimo metai: 26-Jul-2022
  • Leidėjas: Oxford University Press Inc
  • Kalba: eng
  • ISBN-13: 9780190948672

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The Oxford Handbook of the Bible in Orthodox Christianity investigates the various ways in which Orthodox Christian, i.e., Eastern and Oriental, communities, have received, shaped, and interpreted the Christian Bible. The handbook is divided into five parts: Text, Canon, Scripture within Tradition, Toward an Orthodox Hermeneutics, and Looking to the Future.

The first part focuses on how the Orthodox Church has never codified the Septuagint or any other textual witnesses as its authoritative text. Textual fluidity and pluriformity, a characteristic of Orthodoxy, is demonstrated by the various ancient and modern Bible translations into Syriac, Coptic, Ethiopian, Armenian among other languages. The second part discusses how, unlike in the Protestant and Roman-Catholic faiths where the canon of the Bible is "closed" and limited to 39 and 46 books, respectively, the Orthodox canon is "open-ended," consisting of 39 canonical books and 10 or more anaginoskomena or "readable" books as additions to Septuagint. The third part shows how, unlike the classical Protestant view of sola scriptura and the Roman Catholic way of placing Scripture and Tradition on par as sources or means of divine revelation, the Orthodox view accords a central role to Scripture within Tradition, with the latter conceived not as a deposit of faith but rather as the Church's
life through history. The final two parts survey "traditional" Orthodox hermeneutics consisting mainly of patristic commentaries and liturgical interpretations found in hymnography and iconography, and the ways by which Orthodox biblical scholars balance these traditional hermeneutics with modern historical-critical approaches to the Bible.

Recenzijos

This exceptional handbook, edited by Eugen J. Pentiuc, will appeal broadly to Biblical scholars as well as non academics, both Orthodox and non-Orthodox, looking to understand Orthodox Christian (Eastern and Oriental) approaches to reading the Bible...Those interested in encountering Orthodox views on Text, Canon, Scripture within Tradition, and Hermeneutics in a forward looking way will find this handbook a source of considerable guidance and a most worthwhile read. * Sophia Theodoratos, St Andrew's Greek Orthodox Theological College, Phronema * Whether or not readers are familiar with Orthodox Bible interpretation, this volume is bound to become a go-to treasure chest of jewels on the subject. * Hywel Clifford, Journal for the Study of the Old Testament * Whether or not readers are familiar with Orthodox Bible interpretation, this volume is bound to become a go-to treasure chest of jewels on the subject. * Hywel Clifford, Journal for the Study of the Old Testament * This volume reflects a variety of views...this book does not attempt to impose one approach. * Hans Boersma, Church History * Specialists and nonspecialists alike will find much of interest in this volume, especially those concerned with the creative tension between modern historical-critical methods and reading practices of the past and convinced of the need for a "recontextualization of Tradition." * Religious Studies Review * The volume strikes an admirable balance between the rigor of specialized studies and the accessibility of a general introduction. * Michael Legaspi, The Catholic Biblical Quarterly *

Foreword ix
Elpidophoros
Acknowledgments xi
List of Contributors xiii
Introduction: The Bible in Orthodox Christianity: Balancing Tradition with Modernity 1(22)
Eugen J. Pentiuc
Part I. Text
1 The Place Of The Hebrew Old Testament Text In The Eastern Church
23(13)
Miltiadis Konstantinou
2 The Old Greek, Hebrew, And Other Text Witnesses In Eastern Orthodoxy
36(16)
Alexandru Mihaila
3 From Suspicion To Appreciation: The Change Of Perception Regarding Theodotion's Version Of Daniel In Patristic Literature
52(17)
Daniel Olariu
4 Syriac Versions Of The Bible
69(12)
George A. Kiraz
5 The Coptic Bible
81(15)
Hany N. Takla
6 Translation Of The Bible Into Armenian
96(16)
Garegin Hambardzumyan
7 Byzantine Lectionary Manuscripts And Their Significance For Biblical Textual Criticism
112(21)
Gregory S. Paulson
8 Past And Current Trends In New Testament Textual Criticism
133(16)
Simon Crisp
Part II. Canon
9 The Emergence Of Biblical Canons In Orthodox Christianity
149(15)
Lee Martin McDonald
10 "Splendid Brilliancy": Orthodox Perspectives On Biblical Inspiration
164(15)
Edith M. Humphrey
11 The Special Status Of The Anagignoskomena In Eastern And Oriental Orthodoxy
179(18)
Loan Chirila
12 Liturgical Use And Biblical Canonicity
197(14)
Petros Vassiliadis
13 The Biblical Canon Of The Ethiopian Orthodox Tawahado Church (Eotc)
211(18)
Daniel Assefa
Part III. Scripture Within Tradition
14 Tradition: Generated By Or Generating Scripture?
229(14)
Silviu N. Bunta
15 The Use Of The Bible In Byzantine Liturgical Texts And Services
243(18)
Stefanos Alexopoulos
16 Reading Scripture With The Church Fathers
261(14)
Alexis Torrance
17 Theology, Philosophy, And Confessionalization: Eastern Orthodox Biblical Interpretation After The Fall Of Constantinople Up To The Late Seventeenth Century
275(13)
Athanasios Despotis
18 The New Testament In The Orthodox Church: Liturgical And Pedagogical Aspects
288(15)
Konstantin Nikolakopoulos
Part IV. Toward An Orthodox Hermeneutics
19 Toward An Orthodox Hermeneutic
303(19)
Theodore G. Stylianopoulos
20 Orthodox Christianity, Patristic Exegesis, And Historical Criticism Of The Bible
322(12)
John Fotopoulos
21 The Modern Search For The Literal Sense: Forerunners Of The Challenge At Antioch
334(13)
Christopher R. Seitz
22 Antiochene Theoria And The Theological Interpretation Of Scripture
347(16)
Bradley Nassif
23 Eastern And Oriental Orthodoxy: A Brief Survey
363(15)
Anthony G. Roeber
24 Biblical Exegesis In The Syriac Churches
378(18)
Sebastian P. Brock
25 Biblical Interpretation In Ethiopian Patristic Literature
396(15)
Mersha Alehegne
26 The Bible And The Armenian Church
411(16)
Vahan Hovhanessian
27 Scriptural Interpretation In The Late Antique Coptic Tradition
427(18)
Mary K. Farag
28 Pastoral Use Of The Bible In The Orthodox Church
445(18)
Harry Pappas
29 Eastern Orthodox Views On Ancient Jewish Biblical Interpretation
463(21)
Bruce N. Beck
30 Anti-Jewish Sentiments In Liturgical And Patristic Biblical Interpretations
484(17)
Bogdan G. Bucur
31 Bible And Archaeology: An Orthodox Perspective
501(18)
Nicolae Roddy
Part V. Looking To The Future
32 Reading From The End, Looking Forward
519(20)
John Behr
33 Who's Afraid Of The Old Testament? Tough Texts For Rough Times
539(17)
Brent A. Strawn
34 The Bible In Orthodox Christian-Jewish Dialogue
556(19)
Michael G. Azar
35 Bible, Theology, And Science: Learning From The Past And Looking To The Future
575(14)
David A. Wilkinson
36 Theology-Science Dialogue: An Orthodox Perspective
589(30)
Nikolaos Chatzinikolaou
37 How Orthodox Women Read And Teach The Bible 6o
o5
Ashley M. Purpura
38 B.E.S.T.: Bridging Synchronic And Diachronic Modes Of Interpretation
619(16)
Olivier-Thomas Venard
39 Reception History: A Paradigmatic Turn In Contemporary Biblical Scholarship
635(12)
Justin A. Mihoc
40 Modern Orthodox Biblical Interpretation
647(21)
James Buchanan Wallace
41 Toward An Integrative Reading Of The Bible
668(15)
R.W.L. Moberly
Index 683
Eugen J. Pentiuc is Archbishop Demetrios Chair of Biblical Studies and Christian Origins and Professor of Old Testament and Semitic Languages at Holy Cross Greek Orthodox School of Theology, Brookline, MA, current adjunct Scripture Professor at St. Joseph's Catholic Seminary in Yonkers, NY, adjunct Old Testament Professor at Saint Athanasius and Saint Cyril Coptic Orthodox Theological School (ACTS) in Anaheim, CA. He is the author, among other works, of The Old Testament in Eastern Orthodox Tradition (OUP, 2014) and Hearing the Scriptures: Liturgical Exegesis of the Old Testament in Byzantine Orthodox Hymnography (OUP, 2021).