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El. knyga: Tertium Datur: A Reading of Rosenzweig's 'New Thinking'

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In his essay Das neue Denken (1925), Franz Rosenzweig warns against the "danger of understanding the new thinking in the sense, or rather the nonsense, of ‘irrational’ tendencies such as, for example, the ‘philosophy of life.’ Everyone clever enough to have steered clear of the jaws of the idealistic Charybdis seems nowadays to be drawn into the dark whirlpool of this Scylla".

The Homeric metaphor of Scylla and Charybdis provides the general guidelines Rosenzweig seems to stick to in developing his ‘new thinking.’ Not only does it avoid the dangers of idealism and irrationalism charting a third way between them, but it also takes shape as a combination of philosophy and Jewish thought — a combination irreducible to each of its terms, and thus representing a tertium datur beyond them.

Introduction 11(6)
Three Spheres. Three Epochs. Three Ways
17(12)
Antiquity
18(1)
Middle Ages
19(1)
Modernity
20(2)
Reduction
22(3)
Three Ways
25(4)
The First Way: Hegel
29(18)
Two Attitudes of Thought
30(3)
Hegel's Attitude of Thought
33(2)
The Three Spheres in Hegel's Philosophy
35(6)
The Divine
36(2)
The Natural-Worldly
38(1)
The Human
39(2)
Hegel and Rosenzweig
41(6)
The Second Way: Nietzsche
47(22)
Nietzsche's Irrationalism for Rosenzweig
49(1)
Against Values and Hierarchies
50(4)
Nietzsche and Hegel
54(3)
The Three Spheres in Nietzsche's Philosophy
57(5)
The Divine
58(2)
The Natural-Worldly
60(1)
The Human
61(1)
Nietzsche and Rosenzweig
62(7)
The Third Way: Rosenzweig
69(34)
Rosenzweig Versus Idealism I: Elements
70(7)
Beyond the Human
71(3)
Beyond the Natural-Worldly
74(1)
Beyond the Divine
75(2)
Rosenzweig Versus Idealism II: Nothingness and Irrationality
77(6)
Nothingness
78(3)
Irrationality
81(2)
Rosenzweig Versus Irrationalism
83(9)
Trendelenburg
84(3)
Kierkegaard
87(3)
Nietzsche
90(2)
Truth as Relation
92(8)
Ex Negativo
93(2)
ExPositivo
95(5)
Theory and Praxis
100(3)
The Three Spheres in Rosenzweig's `New Thinking'
103(36)
The Divine
104(6)
The Natural-Worldly
110(7)
The Human
117(18)
Between and Beyond Hegel and Nietzsche
135(4)
The Three Paths in Rosenzweig's `New Thinking'
139(68)
Explicit References and Implicit Analogies
141(8)
`Quod sit' and `Quid sit' in Der Stern der Erlosung
149(5)
Between God and World: The Path of Creation
154(16)
The Creator: Divine Power
155(3)
The Creature: Worldly Existence
158(3)
Rosenzweig Versus Hegel: Creation Versus Production
161(4)
Rosenzweig Versus Nietzsche: Creation Versus Eternal Return
165(3)
A Keyword for Creation: `Relational Otherness'
168(2)
Between God and Human Being: The Path of Revelation
170(16)
The Revealer: Divine Love
171(3)
The Recipient of Revelation: Human Humility
174(3)
Revelation as Cornerstone of Reality
177(1)
Rosenzweig Versus Hegel: Revelation Versus Dialectical Logic
178(4)
Rosenzweig Versus Nietzsche: Revelation Versus Disconnection
182(2)
A Keyword for Revelation: `Event'
184(2)
Between Human Being and World: The Path of Redemption
186(21)
The Agent of Redemption: Human Neighbor-Love
188(3)
The Context of Redemption: Worldly Life
191(3)
Redemption: Communality and Eternity
194(2)
Rosenzweig Versus Hegel: Redemptive Praxis Versus Self-Reflection and Theory
196(5)
Rosenzweig Versus Nietzsche: Redemptive Praxis Versus Gift-Giving Virtue
201(2)
A Keyword for Redemption: `Oriented Praxis'
203(4)
Beyond Philosophy: The `New Thinking' as Jewish
207(14)
Creation: Relational Otherness - Bereshit 1
212(3)
Revelation: Event - Shir ha-Shirim
215(2)
Redemption: Oriented Praxis - Psalm 115 and Tiqqun
217(4)
Final Remarks
221(18)
A Third Way between Idealism and Irrationalism
221(6)
A Third Way between Philosophy and Jewish Thought
227(9)
`Otherness' in Philosophy and in Jewish Thought
228(2)
`Event' in Philosophy and in Jewish Thought
230(2)
`Praxis' in Philosophy and in Jewish Thought
232(4)
Conclusion
236(3)
Bibliography 239
Beniamino Fortis holds a PhD in Philosophy. He studied in Venice, Florence, and Berlin. His research interests are in picture theory, aesthetics, and contemporary Jewish thought.



As a postdoctoral fellow he is currently leading a research group on the topic "Bilderverbot and art theory".
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