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El. knyga: Alan Watts in Late-Twentieth-Century Discourse: Commentary and Criticism from 1974 to 1994

Edited by (Shantigar Foundation, USA.)

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"This book is an anthology of commentary and criticism written within the transitional period between Alan Watts' 1973 death and the twenty-first century intellectual horizon. Comprised of 16 essays written and published between 1974 and 1994, with up-to-date introductions from the essayists and other contemporary thinkers, this volume opens a window onto unexplored grounds of Alan Watts' impact within late-twentieth-century discourse - an intermediate space where scholars reoriented their bearings through changing times and emerging academic trends. Offering varied explanations and assessments of Alan Watts, including his influence on the Beat and Hippie generations, and his popularization of Zen Buddhism in America, it tackles unaddressed questions within the milieu of late-twentieth century America from the Reagan Revolution and religious conservatism, to paradigm shifts in Buddhist studies and the rise of post-colonial theory. Contributors' post-mortem analyses and critiques of Watts allow for a thematic rendering of their consonance or dissonance with noted Beat, Hippie, and Zen Buddhism themes of his lifetime. This volume will appeal to scholars and students of humanistic psychology, transpersonal psychology, the psychology of religion, comparativereligion, and American studies"--

This book is an anthology of commentary and criticism written within the transitional period between Alan Watts’ 1973 death and the twenty-first century intellectual horizon.



This book is an anthology of commentary and criticism written within the transitional period between Alan Watts’ 1973 death and the twenty-first century intellectual horizon.

Comprised of 16 chapters written and published between 1974 and 1994, with up-to-date introductions from the essayists and other contemporary thinkers, this volume opens a window onto unexplored grounds of Alan Watts’ impact within late-twentieth-century discourse – an intermediate space where scholars reoriented their bearings through changing times and emerging academic trends. Offering varied explanations and assessments of Alan Watts, including his influence on the Beat and Hippie generations, and his popularization of Zen Buddhism in America, it tackles unaddressed questions within the milieu of late-twentieth-century America from the Reagan Revolution and religious conservatism, to paradigm shifts in Buddhist studies and the rise of post-colonial theory. Contributors’ post-mortem analyses and critiques of Watts allow for a thematic rendering of their consonance or dissonance with noted Beat, Hippie, and Zen Buddhism themes of his lifetime.

This volume will appeal to scholars and students of humanistic psychology, transpersonal psychology, the psychology of religion, comparative religion, and American studies.

Introduction: Alan Watts Then and There Part 1: Commentary
1. The
Vintage Alan Watts
2. The Complete Alan Watts
3. Alan Watts Metaphysical
Language: Positivity in Negative Concepts
4. The Theory of Non-duality in the
Philosophy of Alan Watts
5. Alan Watts and the Therapeutic Process
6. Daemon
est deus Inversus: The Androgynous Dialectics of Alan Watts 7.Beyond
Separation
8. Alan Wattss Word on Myths of Polarity: Power to Women,
Nature, and the Left Hand of God Part 2: Criticism
9. The Meeting of the
Twain: Alan Watts and The Supreme Identity
10. The Mystical Philosophy of
Alan Watts
11. An Evaluation of Watts
12. Alan Watts Was Sure One Strange
Kinda Chinaman!
13. The Wayward Mysticism of Alan Watts
14. A Response to
Nordstrom and Pilgrims Critique of Alan Watts Mysticism
15. Zen, Mysticism,
and Counter-culture: The Pilgrimage of Alan Watts
16. The Influence of
Oriental Mysticism on American Thought
17. Editors Conclusion: Alan Watts
Yesterday and Today
Peter J. Columbus is administrator of Shantigar Foundation and serves on the Board of Directors of Valley Zendo a Soto Zen Buddhist Temple in the lineage of Kodo Sawaki and Kosho Uchiyama. He holds a PhD in experimental psychology from the University of Tennessee-Knoxville, USA.