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Antagonistic Tolerance: Competitive Sharing of Religious Sites and Spaces [Minkštas viršelis]

  • Formatas: Paperback / softback, 204 pages, aukštis x plotis: 234x156 mm, weight: 410 g
  • Išleidimo metai: 12-Dec-2019
  • Leidėjas: Routledge
  • ISBN-10: 036787556X
  • ISBN-13: 9780367875565
Kitos knygos pagal šią temą:
  • Formatas: Paperback / softback, 204 pages, aukštis x plotis: 234x156 mm, weight: 410 g
  • Išleidimo metai: 12-Dec-2019
  • Leidėjas: Routledge
  • ISBN-10: 036787556X
  • ISBN-13: 9780367875565
Kitos knygos pagal šią temą:

 Antagonistic Tolerance examines patterns of coexistence and conflict amongst members of different religious communities, using multidisciplinary research to analyze groups who have peacefully intermingled for generations, and who may have developed aspects of syncretism in their religious practices, and yet have turned violently on each other. Such communities define themselves as separate peoples, with different and often competing interests, yet their interaction is usually peaceable provided the dominance of one group is clear. The key indicator of dominance is control over central religious sites, which may be tacitly shared for long periods, but later contested and even converted as dominance changes. By focusing on these shared and contested sites, this volume allows for a wider understanding of relations between these communities.





Using a range of ethnographic, historical and archaeological data from the Balkans, India, Mexico, Peru, Portugal and Turkey, Antagonistic Tolerance develops a comparative model of the competitive sharing and transformation of religious sites. These studies are not considered as isolated cases, but are instead woven into a unified analytical framework which explains how long-term peaceful interactions between religious communities can turn conflictual and even result in ethnic cleansing.

List of figures
x
Preface xiii
Acknowledgments xv
Credits xviii
Authors xix
1 Introduction: competitive sharing of religious sites in Europe, the Middle East, South Asia and Latin America
1(24)
A cautionary tale: the mosques and churches of Sarajevo
2(3)
Convivencia
5(1)
Tolerance: passive and active
6(3)
Comparison as self-reflexive reciprocal illumination
9(1)
Antagonistic Tolerance: competitive sharing, dominance and intertemporal violence
10(3)
A general model and empirical indicators
13(2)
Analyzing trajectories of interaction rather than conditions of multicultural ism
15(2)
Methodological mandates
17(1)
The Antagonistic Tolerance project
18(1)
Chapter synopses
19(6)
2 Religioscape: concept, indicators and scales of competitive sharing through time
25(25)
Shared space and intersecting religious networks
25(3)
The concept of the religioscape
28(3)
Religioscapes as markers ofpatterns of dominance through time
31(3)
Measuring indicators of dominance
34(3)
Centrality, verticality, audibility
37(1)
Directionality, decentering, recentering
38(6)
Trajectories of competitive sharing on varying spatial scales
44(1)
Cities contested, divided, reunited and "cleansed": pathways of violence as indicated by trajectories of intersecting religioscapes
44(2)
Connections between divided cities and wider religioscapes
46(2)
Limitations and opportunities for comparison: the examples of god capture in ancient India and the pre-conquest Americas
48(2)
3 Seeing things hidden in plain sight: overcoming the self-limiting features of scholarly disciplines and area studies literatures
50(19)
"Haci [ Hajji] Augustus": a Roman temple intersecting an Ottoman mosque and a Muslim saint's tomb in Ankara
51(6)
What is (not) interesting to scholarship
57(3)
Hiding sites from sight
60(4)
Emphasizing social processes rather than static conditions
64(2)
Systematizing serendipity
66(3)
4 Situating ethnography in trajectories of dominance
69(32)
From ethnographic presence to intertemporal analysis
69(2)
Syncretism and intertemporality
71(1)
A case study: the shrine at Madhi, Maharashtra
72(16)
Trajectories of dominance as necessary for understanding conjunctural ethnographic presents
88(3)
Analyzing changes in overlapping religioscapes
91(4)
The physical traces of hidden religioscapes
95(1)
Reanalyzing Others `sites in terms of religioscapes and Antagonistic Tolerance
96(5)
5 Techniques of domination: conquest and destruction, displacement or transformation of sacred sites
101(30)
The mosque-church at Mertola, Portugal: from Roman pagans to (paleo-)Christians to Muslims to Roman Catholics
102(11)
Transformations of sites in a city: a brief history of the conversion, destruction and construction of religious structures in Belgrade 1521--1867
113(4)
Domination with accommodation
117(1)
Attaining dominance by expanding an urban religioscape: early Ottoman Bursa, Turkey
118(2)
Decentering and recentering after conquest: Chinchero, Peru
120(6)
Strategic sight lines and marking domination of a larger region: prominent church and fortress sites in colonial Goa
126(5)
6 God capture and antagonistic inclusion
131(20)
Pre-conquest Mexico
131(4)
Post-conquest Mexico
135(1)
Ancient India
136(3)
Ancient Near East
139(1)
Late Antiquity
139(1)
Deity mobility facilitating strategizing and resistance to domination in Goa
140(6)
Modernity: state atheism and secularism
146(5)
7 Religio-, secular- and archaeoscapes
151(23)
Post-secularist competitions: Russia
151(1)
The Republic of Turkey: state secularism versus politicized Sunni Islam
152(13)
Museumification as false religioscape: Castelo de Vide, Portugal
165(4)
Secular artifacts or sacred religious objects? The practical consequences of bureaucratic politics
169(3)
Archaeoscapes versus religioscapes: secularized pasts versus current religious practices
172(2)
8 Re-establishing relations after even violent changes
174(9)
Re-establishing sites without returning: Surp Giragos Armenian church, Diyarbahr, Turkey
175(2)
Re-establishing sites and regular contacts: the tomb of St. Barnabas, Famagusta and St. Mamas Church, Morphou, Cyprus
177(1)
Re-establishing sites of returning religious minorities: Ferhadija mosque, Banja Luka and Kondzilo, near Teslic, Bosnia and Herzegovina
178(2)
The reallocation of rights after conflict: Ayodhya High Court decision
180(1)
Acknowledging dominance: the mixed blessing in Goa
181(2)
References 183(18)
Index 201
Robert M. Hayden, Principal Investigator of the Antagonistic Tolerance project, is Professor of Anthropology, Law and Public & International Affairs at the University of Pittsburgh, USA.





Aykan Erdemir is Assistant Professor of Political Science and Public Administration at Bilkent University, Ankara, and Nonresident Senior fellow at Foundation for Defense of Democracies in Washington, D.C.





Tuba Tanyeri-Erdemir is Director of the Science & Technology Museum at Middle East Technical University, Ankara, Turkey.





Timothy D. Walker is Associate Professor of History at the University of Massachusetts - Dartmouth, USA.





Devika Rangachari is a Postdoctoral Fellow in the Department of History at the University of Delhi, India.





Manuel Aguilar Moreno is Professor of Art History at California State University - Los Angeles, USA.





Enrique López-Hurtado is Professor of Archaeology at Pontificia Universidad Católica del Perś, Peru.





Milica Baki-Hayden is Lecturer in Religious Studies at the University of Pittsburgh, USA.