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El. knyga: Assembling the Centre: Architecture for Indigenous Cultures: Australia and Beyond [Taylor & Francis e-book]

, (University of Melbourne, Australia)
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"This book, documents a range of Indigenous Cultural Centres across the globe and the processes that led to their development. It explores the possibilities for the social and political project of the Cultural Centre that architecture both inhibits and affords. Whose idea of architecture counts when designing Indigenous Cultural Centres? How does architectural history and contemporary practice territorialise spaces of Indigenous occupation? What is architecture for Indigenous cultures and how is it recognised? This ambitious and provocative study pursues a new architecture for colonised Indigenous cultures that takes the politics of recognition to its heart. It advocates an ethics of mutual engagement as a crucial condition for architectural projects that design across cultural difference. The book's structure, method, and arguments are dialogically assembled around narratives told by Indigenous people of their pursuit of public recognition, spatial justice, and architectural presence in settler dominated societies. Possibilities for decolonising architecture emerge through these accounts"--

Metropolitan Indigenous Cultural Centres have become a focal point for making Indigenous histories and contemporary cultures public in settler-colonial societies over the past three decades. While there are extraordinary success stories, there are equally stories that cause concern: award-winning architecturally designed Indigenous cultural centres that have been abandoned; centres that serve the interests of tourists but fail to nourish the cultural interests of Indigenous stakeholders; and places for vibrant community gathering that fail to garner the economic and politic support to remain viable. Indigenous cultural centres are rarely static. They are places of ‘emergence’, assembled and re-assembled along a range of vectors that usually lie beyond the gaze of architecture. How might the traditional concerns of architecture – site, space, form, function, materialities, tectonics – be reconfigured to express the complex and varied social identities of contemporary Indigenous peoples in colonised nations?

This book, documents a range of Indigenous Cultural Centres across the globe and the processes that led to their development. It explores the possibilities for the social and political project of the Cultural Centre that architecture both inhibits and affords. Whose idea of architecture counts when designing Indigenous Cultural Centres? How does architectural history and contemporary practice territorialise spaces of Indigenous occupation? What is architecture for Indigenous cultures and how is it recognised?

This ambitious and provocative study pursues a new architecture for colonised Indigenous cultures that takes the politics of recognition to its heart. It advocates an ethics of mutual engagement as a crucial condition for architectural projects that design across cultural difference. The book’s structure, method, and arguments are dialogically assembled around narratives told by Indigenous people of their pursuit of public recognition, spatial justice, and architectural presence in settler dominated societies. Possibilities for decolonising architecture emerge through these accounts.

List of figures
ix
Acknowledgements xi
1 Introduction: cultural centres, identity, assemblages
1(17)
Overview
1(1)
The metropolitan Indigenous cultural centre
2(3)
Poststructuralism, architecture and the new museum
5(3)
Assembling place identity in Australia
8(6)
Structure of the book
14(4)
2 Voices: Story, writing, exchange
18(24)
Introduction
18(2)
Our voices
20(1)
Story
21(2)
Writing
23(3)
Exchange
26(1)
Case study 1 Uluru-Kata Tjuta Cultural Centre, Northern Territory
27(4)
Case study 2 Museum of New Zealand Te Papa Tongarewa, Wellington, New Zealand
31(5)
Re-assembling voices
36(6)
3 Centre: space, politics, typology
42(28)
Introduction
42(1)
Space
43(4)
Politics
47(5)
Typology
52(3)
Case study 3 National Museum of the American Indian (NMAI), occupying the centre
55(5)
Case study 4 National Museum of the American Indian (NMAI), activating the periphery
60(2)
Re-assembling space, politics and typologies
62(8)
4 Land: belonging, law, rights
70(30)
Introduction
70(2)
Belonging
72(2)
Law
74(4)
Rights
78(3)
Case study 5 The Living Kaurna Cultural Centre, Bedford Park, South Australia
81(5)
Case study 6 Nk'mip Desert Cultural Centre, Osoyoos, British Colombia, Canada
86(7)
Re-assembling site
93(7)
5 Programme: dreaming, timekeeping, becoming
100(21)
EMILY POTTER
Introduction
100(2)
Dreaming, performance and Indigenous time
102(3)
Colonised time: being 'timely'
105(3)
Inhabiting time: Indigenous spatio-temporal practices
108(3)
Case study 7 The Aboriginal Tent Embassy, Canberra
111(4)
Case study 8 Reconciliation Place, Canberra
115(2)
Re-assembling programme
117(4)
6 (Im)materialities: clearing, erasure, disguise
121(31)
Introduction
121(3)
Clearing
124(3)
Erasure
127(3)
Disguise
130(5)
Case study 9 Musgrave Park Cultural Centre, Brisbane
135(4)
Case study 10 Needwonnee Walk, Melaleuca, Tasmania
139(6)
Re-assembling materials
145(7)
7 Skin: (s)crypts, inscriptions, hide
152(29)
Introduction
152(2)
(S)crypts
154(2)
Inscriptions
156(5)
Hide
161(5)
Case study 11 Musee du Quai Branly, Paris
166(4)
Case study 12 National Museum of Australia, Canberra
170(4)
Re-assembling surfaces
174(7)
8 Conclusion: re-assembling the Indigenous cultural centre
181(23)
Introduction
181(1)
Re-assembling 'the brief: collaborative, inclusive, creative
182(1)
Re-assembling site, programme, materials and surface
183(3)
Re-assembling the centre: space, politics, typologies
186(3)
Case study 13 Redfern and the National Centre of Indigenous Excellence
189(7)
Case study 14 Sami Cultural Centre, Sajos, Inari, Finland
196(5)
Conclusion
201(3)
Index 204
Janet McGaw is Senior Lecturer in Architecture, University of Melbourne, Australia.

Anoma Pieris is Associate Professor in Architecture, University of Melbourne, Australia.