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El. knyga: Augustine and the Trinity

4.23/5 (45 ratings by Goodreads)
(University of Durham)
  • Formatas: PDF+DRM
  • Išleidimo metai: 11-Nov-2010
  • Leidėjas: Cambridge University Press
  • Kalba: eng
  • ISBN-13: 9780511911484
Kitos knygos pagal šią temą:
  • Formatas: PDF+DRM
  • Išleidimo metai: 11-Nov-2010
  • Leidėjas: Cambridge University Press
  • Kalba: eng
  • ISBN-13: 9780511911484
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"Augustine of Hippo (354-430) strongly influenced western theology, but he has often been accused of over-emphasizing the unity of God to the detriment of the Trinity. In Augustine and the Trinity, Lewis Ayres offers a new treatment of this important figure, demonstrating how Augustine's writings offer one of the most sophisticated early theologies of the Trinity developed after the Council of Nicaea (325). Building on recent research, Ayres argues that Augustine was influenced by a wide variety of earlier Latin Christian traditions which stressed the irreducibility of Father, Son and Spirit. Augustine combines these traditions with material from non-Christian Neoplatonists in a very personal synthesis. Ayres also argues that Augustine shaped a powerful account of Christian ascent toward understanding of, as well as participation in the divine life, one that begins in faith and models itself on Christ's humility"--Provided by publisher.

Provided by publisher.

Augustine of Hippo (354-430), whose accounts of the Trinity have heavily influenced much subsequent Western theology, has often been accused of over-emphasizing the unity of God and thus been maligned as a source of persistent problems in contemporary religious thought. In Augustine and the Trinity, Lewis Ayres offers a new treatment of this important figure, demonstrating how Augustine's writings offer one of the most sophisticated early theologies of the Trinity developed after the Council of Nicaea (325). Building on recent research, Ayres argues that Augustine was influenced by a wide variety of earlier Latin Christian traditions which stressed the irreducibility of Father, Son and Spirit. Augustine combines these traditions with material from non-Christian Neoplatonists in a very personal synthesis. Ayres also argues that Augustine shaped a powerful account of Christian ascent toward understanding of, as well as participation in, the divine life, one that begins in faith and models itself on Christ's humility.

Recenzijos

'Thorough and illuminating as well as refreshing.' Theology ' Ayres provides scholars of early Christian thought with an important work that will serve as a basic point of orientation for anyone venturing onto this difficult theological terrain.' Doug Finn, The Thomist

Daugiau informacijos

A new treatment of Augustine's highly influential theology of the Trinity, challenging the long-held assumption that he over-emphasized God's unity.
Acknowledgements x
List of abbreviations
xiii
Introduction 1(10)
PART I ORIGINS
11(82)
1 Giving wings to Nicaea
13(29)
On being and not being a `Platonist'
13(7)
Olivier Du Roy's thesis
20(2)
A bridge too far: Du Roy's method
22(4)
The tripotent Father, Son and Spirit
26(4)
De beata vita
30(7)
Augustine's engagements
37(5)
2 From Him, through Him and in Him
42(30)
Latin pro-Nicene theology
43(9)
An anti-Manichaean Trinitarianism I De moribus ecclesiae catholicae
52(7)
An anti-Manichaean Trinitarianism II Epistula II
59(13)
3 Faith of our fathers: De fide et symbolo
72(21)
Augustine and Latin anti-Monarchianism
73(6)
Persona, natura, substantia
79(3)
`Most fittingly called his Word'
82(4)
Spiritus, deitas, communio
86(6)
Taking stock
92(1)
PART II ASCENT
93(82)
4 The unadorned Trinity
95(26)
Trinitas quae Deus est
95(9)
The unadorned Trinity
104(12)
Towards understanding
116(2)
Excursus 1 The dating of the De trinitate
118(3)
5 Per corporalia ... ad incorporalia
121(21)
Ascent and the liberal arts
121(7)
Changing attitudes to the artes
128(5)
Analogy in the Confessiones
133(9)
6 A Christological epistemology
142(33)
Augustine finds his Panzer
144(3)
Faith and contemplation
147(5)
Faith, desire and Christ
152(3)
Interlude: Augustine's Panzer and the Latin tradition
155(4)
Correspondence and mystery: the example of Moses
159(7)
Faith and grace
166(5)
Excursus 2 Polemical targets in the De trinitate
171(4)
PART III INTO THE MYSTERY
175(98)
7 Recommending the source
177(22)
A second rule
178(3)
The meaning of sending
181(2)
Revealing and saving
183(4)
Augustine's novelty?
187(2)
Creator, creation and the angels
189(4)
`You have made all things in Wisdom' (Ps. 103.24)
193(6)
8 Essence from essence
199(31)
The self-same, the identical
200(8)
The simplicity of God
208(3)
Predicating relation (trin. 5.3.4-8.9)
211(6)
Person and nature (trin.
5. 8.9-9.10 and
7. 4.7-6.11)
217(4)
Wisdom from Wisdom (trin.
6. 1.1-7. 2.3)
221(6)
Appropriation (trin.
7. 3.4)
227(3)
9 Showing and seeing
230(21)
Subsistentia personarum (`the existence of the persons')
231(2)
Father and Son: showing and seeing
233(18)
10 Loving and being
251(22)
The Spirit as agent of unity
251(5)
Acts 4.32
256(2)
The Spirit and the life of the Divine Three
258(5)
And `from' the Son?
263(5)
Subsisting relations?
268(5)
PART IV MEMORY, INTELLECT AND WILL
273(46)
11 `But it's not fur eatin' ...'
275(22)
Introduction
275(2)
De civitate Dei 11
277(4)
De trinitate 8: the exordium
281(4)
De trinitate
9. 1.1-5.8: the paradox of self-knowing
285(5)
De trinitate
9. 6.9-12.18: verbum interior
290(3)
Conclusion: the ghost at the banquet?
293(4)
12 `... It's just fur lookin' through'
297(22)
Setting up De trinitate 10: se nosse - se cogitare
297(6)
De trinitate
10. 10.13-12.19: memoria, intellegentia and voluntas
303(2)
Reprise: De trinitate 14
305(3)
A Ciceronian triad
308(7)
Conclusion
315(4)
Epilogue: catching all three 319(8)
Bibliography 327(25)
Scripture index 352(3)
General index 355
Lewis Ayres is Bede Professor of Catholic Theology at the University of Durham. He is co-editor with Frances Young and Andrew Louth of The Cambridge History of Early Christian Literature (2004).