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El. knyga: Augustine's Early Thought on the Redemptive Function of Divine Judgement

(Independent scholar)
  • Formatas: 344 pages
  • Serija: Oxford Early Christian Studies
  • Išleidimo metai: 06-Dec-2018
  • Leidėjas: Oxford University Press
  • Kalba: eng
  • ISBN-13: 9780192571854
  • Formatas: 344 pages
  • Serija: Oxford Early Christian Studies
  • Išleidimo metai: 06-Dec-2018
  • Leidėjas: Oxford University Press
  • Kalba: eng
  • ISBN-13: 9780192571854

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Augustine's Early Thought on the Redemptive Function of Divine Judgement considers the relationship between Augustine's account of God's judgement and his theology of grace in his early works. How does God use his law and the penal consequences of its transgression in the service of his grace, both personally and through his 'agents' on earth? Augustine reflected on this question from different perspectives. As a teacher and bishop, he thought about the nature of discipline and punishment in the education of his pupils, brothers, and congregants. As a polemicist against the Manichaeans and as a biblical expositor, he had to grapple with issues regarding God's relationship to evil in the world, the violence God displays in the Old Testament, and in the death of his own Son. Furthermore, Augustine meditated on the way God's judgment and grace related in his own life, both before and after his conversion.

Bart van Egmond follows the development of Augustine's early thought on judgement and grace from the Cassiacum writings to the Confessions. The argument is contextualized both against the background of the earlier Christian tradition of reflection on the providential function of divine chastisement, and the tradition of psychagogy that Augustine inherited from a variety of rhetorical and philosophical sources. This study expertly contributes to the ongoing scholarly discussion on the development of Augustine's doctrine of grace, and to the conversation on the theological roots of his justification of coercion against the Donatists.

Recenzijos

Three praiseworthy aspects of this study include the way in which van Egmond shows the importance of divine justice for understanding Augustine's soteriology in this early period; his analysis of the intertwined philosophical influences and polemical concerns, the emerging biblical spirituality and ecclesiastical considerations contributing to the development of Augustine's thought; and the rare concision and lucid prose with which he presents his multifaceted project. The book is well-organised as a chronological study containing clear summaries and efficiently addressing the many literatures, secondary and primary, which bear upon its contents. * Alexander H. Pierce, Journal of Ecclesiastical History * Valuable thanks to the historical information offered, but also important for the doctrinaire or philosophical research, the wok of Bart van Egmond dedicated to Augustine's Early Thought on the Redemptive Function of Divine Judgement, is for sure an useful and interesting tool in understanding Confessions' author eschatological conception, the relevance of the cultural context of his times and of Manichaeism on some of his ideas, but also the actual aspects that can be found there. * Iuliu-Marius Morariu, University Cluj-Napoca and Pretoria University, Anuario de Historia de la Iglesia *

1 Introduction
1(21)
God's Judgement and his Mercy: Why Study Augustine on this Topic Today?
1(2)
Contextualizing the Research Question
3(17)
Outline and Method
20(2)
2 Cassiciacum: The Discipline of Fortune and Dialogue
22(37)
The Retreat to Cassiciacum
22(2)
The Assault of Fortune
24(17)
The Disciplinary Power of Dialogue
41(6)
The Discipline of the Soul in the Process of Ascent
47(9)
Conclusion
56(3)
3 God's Pedagogy of the Embodied Soul: Augustine before his Ordination (387--391)
59(52)
From Rome to Thagaste
59(1)
Augustine's Anti-Manichaean Theology of the Fall and its Consequences
60(26)
Punishment as a Pedagogical Tool throughout Salvation History
86(15)
Law and Fear in Augustine's Understanding of Christian Progress
101(2)
Augustine's Forced Ordination
103(4)
Conclusion
107(4)
4 Reappropriating Paul and Exercising Discipline: Augustine during his Presbyterate (391--397)
111(85)
Introduction
111(1)
Augustine the Presbyter and Manichaeism: Reclaiming Paul
112(2)
The Consequences of the First Sin
114(17)
The Function of the Law in the Process of Salvation
131(10)
Christ's Redemptive Bearing of the Punishment of Sin
141(17)
The Form and Function of Divine Judgement in the Christian Life
158(7)
The Discipline of the Church: Serving God's Pedagogy
165(25)
Conclusion
190(6)
5 Confessions: God's Lawsuit with Augustine between the Deferral and the Reception of Baptism
196(60)
Introduction
196(1)
Creation, Sin, and Punishment: The Mind made Captive to the Law of the Flesh
197(2)
The Young Augustine: Life in the Flesh and God's Chastisements
199(8)
God's Disciplinary Response to a Deaf Augustine
207(5)
Augustine's Philosophical Awakening and the Resistance of the Flesh
212(7)
Augustine's Gradual Return to Christianity and his State of Suspense
219(3)
God's Disciplinary Punishments of Augustine the Seeker of Truth
222(2)
Being Brought under the Law: The Effect of Reading the Platonists
224(6)
Rediscovering Christianity through Paul
230(5)
Effecting Conversion
235(6)
Cassiciacum: Ongoing Conversion Leading to Baptism
241(3)
Judgement in the Life after Baptism
244(8)
Conclusion
252(4)
6 Conclusions
256(11)
Introduction
256(1)
Divine Judgement and Philosophical Pedagogy
256(3)
Judgment and Mercy in Augustine's Anti-Manichaean Polemic
259(4)
The Debates about Grace and Augustine's Justification of Coercion
263(4)
Bibliography
267(22)
Series and Editions of Patristic Texts
267(4)
Translations
271(1)
Classical Works: Editions and Translations
272(1)
Abbreviations of Lexicons
272(1)
Secondary Literature
272(17)
Index 289(3)
Index of Augustine's works 292
Bart van Egmond is a minister at the Reformed Church (liberated) in Capelle aan den IJssel, the Netherlands. His doctoral studies were conducted at Kampen Theological University and the Catholic University of Leuven.