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El. knyga: Autonomy After Auschwitz: Adorno, German Idealism, and Modernity

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Ever since Kant and Hegel, the notion of autonomythe idea that we are beholden to no law except one we impose upon ourselveshas been considered the truest philosophical expression of human freedom. But could our commitment to autonomy, as Theodor Adorno asked, be related to the extreme evils that we have witnessed in modernity? In Autonomy after Auschwitz, Martin Shuster explores this difficult question with astonishing theoretical acumen, examining the precise ways autonomy can lead us down a path of evil and how it might be prevented from doing so.

Shuster uncovers dangers in the notion of autonomy as it was originally conceived by Kant. Putting Adorno into dialogue with a range of European philosophers, notably Kant, Hegel, Horkheimer, and Habermasas well as with a variety of contemporary Anglo-American thinkers such as Richard Rorty, Stanley Cavell, John McDowell, and Robert Pippinhe illuminates Adorno’s important revisions to this fraught concept and how his different understanding of autonomous agency, fully articulated, might open up new and positive social and political possibilities. Altogether, Autonomy after Auschwitz is a meditation on modern evil and human agency, one that demonstrates the tremendous ethical stakes at the heart of philosophy.

Recenzijos

"Autonomy After Auschwitz is an exceptionally strong and interesting work. Shuster productively relates Adorno both to German idealism and to contemporary analytic philosophy, opening up Adorno's work and engaging it from perspectives that reveal unexpected nuances and invite further reflection and exploration. The result is a highly original and pathbreaking work that will appeal not only to Adorno scholars but a range of readers in social theory and philosophy." (Espen Hammer, Temple University)"

Acknowledgments xi
Abbreviations xv
Introduction 1(6)
1 I Against I: Stressing the Dialectic in the Dialectic of Enlightenment
7(35)
1 Introduction
7(2)
2 The Text of the Dialectic of Enlightenment
9(2)
3 Enlightenment as a Historical Category?
11(2)
4 The Concept of Enlightenment, and Enlightenment and Myth
13(5)
5 Images and Signs
18(3)
6 The Dissolution of Subjectivity
21(2)
7 The Dialectic of Enlightenment and Kant's Dialectic of Reason
23(3)
8 Adorno on Kant's Dialectic
26(3)
9 The Necessity of the Dialectic of Enlightenment
29(4)
10 The Dialectic of Enlightenment and Practical Reason
33(6)
11 Conclusion
39(3)
2 Beyond the Bounds of Sense: Kant and the Highest Good
42(29)
1 Introduction
42(1)
2 Morality and the Highest Good
43(2)
3 The Highest Good in the Critique of Pure Reason
45(6)
4 The Garve Review
51(3)
5 The Highest Good in the Critique of Practical Reason
54(9)
6 The Highest Good in the Critique of Judgment
63(6)
7 Conclusion
69(2)
3 Adorno's Negative Dialectic as a Form of Life: Expression, Suffering, and Freedom
71(63)
1 Introduction
71(2)
2 Toward an Understanding of the Moral Addendum
73(6)
3 Natural and Normative: Some Variations
79(6)
4 The Addendum
85(14)
5 The Background to Adorno's Moral Thought
99(3)
6 Speculative Surplus and Depth as Freedom
102(4)
7 Freedom and Expression, Happiness and Suffering
106(8)
8 Expressivity, Language, and Truth
114(9)
9 Morality and the Nonidentical
123(5)
10 Conclusion: Kant and Freedom
128(6)
4 Reflections on Universal Reason: Adorno, Hegel, and the Wounds of Spirit
134(34)
1 Introduction
134(3)
2 The Methodology of the Phenomenology of Spirit
137(4)
3 From the Science of the Experience of Consciousness to the Phenomenology of Spirit
141(3)
4 Spirit
144(9)
5 Universal Reason and Forgiveness
153(13)
6 Conclusion
166(2)
Model: Conclusion 168(9)
Works Cited 177(18)
Index 195
Martin Shuster is chair of the Department of Philosophy and Religious Studies at Avila University in Kansas City, MO, and is cofounder of the Association for Adorno Studies.