Acknowledgements |
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1 A Church Cannot Last Without Its People |
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1 | (20) |
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The Catholic education achievement |
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1 | (1) |
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2 | (1) |
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Why use Mass attendance as the criterion? |
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3 | (2) |
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Some ways to understand the decline in Catholic commitment among young people |
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5 | (7) |
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Catholic schools then and now |
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12 | (2) |
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In conclusion: The catholic/Catholic school |
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14 | (2) |
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16 | (1) |
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16 | (5) |
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2 The Catholic High School and Religious Socialization |
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21 | (20) |
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21 | (1) |
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The process of socialization |
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21 | (2) |
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23 | (3) |
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The process of religious socialization |
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26 | (1) |
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Religious socialization and legitimation |
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27 | (1) |
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Characteristics of a religiously socialized person |
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28 | (2) |
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Agents of religious socialization |
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30 | (2) |
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32 | (2) |
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The religious school as an agent of religious socialization |
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34 | (1) |
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The Catholic school and reference others |
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35 | (2) |
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Conclusion: Catholic schools can make a difference |
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37 | (1) |
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38 | (1) |
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39 | (2) |
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3 Mapping the Catholic Identity and Mission of Catholic High Schools |
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41 | (16) |
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41 | (1) |
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The Catholic identity of the Catholic school |
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41 | (1) |
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Elements of the Catholic identity of the school |
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42 | (8) |
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The mission of the Catholic school: Hunter's (2010) theology of faithful presence within |
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50 | (4) |
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Conclusion: Distinctive in plurality |
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54 | (1) |
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54 | (1) |
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55 | (2) |
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4 Reviving the Chain of Memory |
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57 | (16) |
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57 | (1) |
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Religious illiteracy among young Catholics |
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57 | (2) |
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Why does religious illiteracy matter? |
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59 | (1) |
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60 | (2) |
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The experiences of religious education teachers in the immediate aftermath of the Council |
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62 | (1) |
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Religious education: Reviving the collective memory |
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63 | (1) |
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Revisiting the chain of memory |
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64 | (3) |
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Mapping the content of the religious education curriculum |
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67 | (2) |
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Characteristics of the content |
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69 | (1) |
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Conclusion: Religious education and the development of doctrine |
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70 | (1) |
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71 | (1) |
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71 | (2) |
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5 Principles and Practice of a Methodology for Religious Education in Catholic High Schools |
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73 | (16) |
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73 | (1) |
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St Paul in dialogue with culture |
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74 | (1) |
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The young Catholic's spiritual and religious lifeworld |
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75 | (1) |
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Spirituality, religion and religiosity |
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76 | (2) |
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78 | (1) |
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Dialogue between Catholicism and the spiritual and religious lifeworld of the student |
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79 | (1) |
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Elements of the curriculum model |
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80 | (2) |
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82 | (3) |
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Conclusion: Successful and enjoyable religious education |
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85 | (1) |
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86 | (1) |
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86 | (3) |
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6 Christian Service Programmes in Catholic High Schools |
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89 | (18) |
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89 | (1) |
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The theological rationale for Christian service programmes |
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89 | (3) |
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Christian service programmes in Catholic high schools |
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92 | (1) |
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A range of Christian service programmes |
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93 | (2) |
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Outcomes for students of their involvement in Christian service programmes |
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95 | (1) |
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Christian service learning in Catholic high schools and critical social analysis |
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96 | (2) |
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Using scripture to inform reflective thinking about social justice activities |
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98 | (7) |
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Conclusion: More than Noblesse Oblige |
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105 | (1) |
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105 | (1) |
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105 | (2) |
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7 Teaching Complex Topics in Religious Education Richard Rymarz |
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107 | (16) |
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107 | (1) |
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The new terrain: Overcoming the cult of niceness |
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108 | (3) |
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Complex topics in religious education: Some basic issues |
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111 | (3) |
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Teaching complex content areas |
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114 | (1) |
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A worked example: Teaching about God in Catholic high schools |
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114 | (4) |
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Conclusion: Don't avoid the hard topics in religious education |
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118 | (1) |
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119 | (1) |
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120 | (3) |
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8 Teachers in Catholic High Schools |
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123 | (20) |
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123 | (1) |
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Religious education teachers |
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123 | (4) |
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The pre-service preparation of religious education teachers |
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127 | (3) |
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Induction, formation and mentorship of the new religious education teacher |
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130 | (3) |
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The issue of dissent on the part of the religious education teacher |
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133 | (3) |
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Teaching about controversial issues |
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136 | (2) |
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The professional responsibilities of non-religious education teachers in Catholic high schools |
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138 | (2) |
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Conclusion: Catholic education is a work of the laity |
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140 | (1) |
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141 | (1) |
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141 | (2) |
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9 The Faith Leadership Role of the Principal: What the Research Suggests Helga Neidhart |
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143 | (20) |
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The principal as faith leader |
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143 | (1) |
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Faith leadership: A challenging task |
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144 | (2) |
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From the principals' perspective |
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146 | (8) |
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Faith leadership formation |
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154 | (3) |
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Conclusion: Recommending the faith leadership formation model |
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157 | (1) |
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158 | (1) |
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158 | (5) |
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10 Catholic Schools are Distinctive and Inclusive |
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163 | (14) |
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163 | (2) |
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The ecclesial identity of the Catholic high school |
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165 | (1) |
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The Church is one: Unity in diversity and Christian communion |
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166 | (1) |
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The unity and identity of the Church impels her to inter-religious dialogue |
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167 | (2) |
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Papal teaching on other religions after the second Vatican Council Pope John Paul II |
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169 | (2) |
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How does the Catholic school express and reflect this unity of the Church? |
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171 | (3) |
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Conclusion: Distinctive in plurality |
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174 | (1) |
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175 | (1) |
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175 | (2) |
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11 Voices from Catholic Parishes |
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177 | (16) |
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177 | (1) |
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Parishes where the presence of young people is strong |
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177 | (2) |
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Should we focus our hopes on migrant youth? |
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179 | (1) |
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Concern about the phenomenon of youth disassociation from the Church |
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180 | (1) |
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Reflections on reasons for the decline |
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180 | (4) |
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Some took a more positive view |
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184 | (1) |
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Successful activities for teenagers and young adults |
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185 | (2) |
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Are you hopeful for the future of the Church? |
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187 | (2) |
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Issues with which we continue to contend |
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189 | (3) |
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Conclusion: Towards the future |
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192 | (1) |
Index |
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193 | |