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xi | |
Preface |
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xiii | |
Acknowledgments |
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xvii | |
Abbreviations |
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xix | |
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1 Remodeling The Christianization Of Egypt |
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1 | (33) |
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1 | (2) |
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3 | (4) |
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III The Problem of "Pagan Survivals" |
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7 | (8) |
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IV Syncretism and Purification |
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15 | (5) |
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V Agency, Gesture, and Landscape |
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20 | (4) |
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VI Social Sites and Religious Worlds of Syncretism in Late Antique Egypt |
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24 | (7) |
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VII Postscript on Comparison and the Scope of Argument |
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31 | (3) |
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2 Domestic Devotion And Religious Change Traditions Of The Domestic Sphere |
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34 | (35) |
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34 | (4) |
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II Defining the Domestic Sphere and Its Religious Character in Late Antique Egypt |
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38 | (6) |
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III Christianization and the Imagination of New Boundaries |
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44 | (4) |
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IV The Domestic World as Site of Religious Bricolage |
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48 | (6) |
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V Domestic Ritual, Domestic Agents, and the Syncretic Construction of Christianity |
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54 | (10) |
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A Lamp-lighting SS B Bread Stamps |
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55 | (1) |
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C Domestic Charms and Their Dramatis Personae |
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56 | (2) |
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D Female Figurines and the Ambiguity of Representation |
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58 | (3) |
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E Amulets, Curses, Saintly Blessings, and Votive Donations |
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61 | (3) |
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VI Agents of the Domestic Sphere: Gender and Creative Independence |
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64 | (4) |
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68 | (1) |
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3 Controller Of Demons, Dispenser Of Blessings Traditions Of The Holy Man As Craftsman Of Local Christianity |
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69 | (35) |
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I Introduction: Saints and Syncretism |
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69 | (5) |
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II Implications of Classification: From "Saint" to "Regional Prophet" |
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74 | (2) |
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III Exorcism and the Reordering of Tradition |
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76 | (11) |
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A Reordering Perceptions of Evil |
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78 | (2) |
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80 | (5) |
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C Demonology as Preservation |
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85 | (2) |
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IV Holy Men in the Egyptian Landscape |
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87 | (13) |
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A Divination and the Definition of New Centers |
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87 | (3) |
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B Ritual and the Egyptian Environment |
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90 | (2) |
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C Syncretism and the Dispensing of Materials |
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92 | (8) |
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100 | (4) |
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4 A Site Of Blessings, Dreams, And Wonders Traditions Of The Saint S Shrine |
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104 | (41) |
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104 | (4) |
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II The Saint's Shrine as Social Site |
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108 | (3) |
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111 | (3) |
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IV Collective Expressions: Festivals and Their Gestures |
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114 | (12) |
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A Festival Hilarity and Control |
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114 | (4) |
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118 | (2) |
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C Animal Slaughter and Feasting |
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120 | (2) |
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122 | (4) |
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V Individual Expressions: Imprecation, Contact, Votive |
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126 | (4) |
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130 | (8) |
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VII Possession and the Performance of Spirits and Saintly Power |
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138 | (6) |
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144 | (1) |
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5 The Magic Of Craft Traditions Of The Workshop And The Construction Of Efficacy |
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145 | (39) |
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I Introduction: Art and Efficacy |
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145 | (6) |
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II Workshops in Late Antique Egypt |
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151 | (9) |
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160 | (21) |
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160 | (2) |
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B Potters and Terracotta Artisans |
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162 | (5) |
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167 | (4) |
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171 | (5) |
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176 | (5) |
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181 | (3) |
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6 Scribality And Syncretism Traditions Of Writing And The Book |
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184 | (49) |
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184 | (2) |
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II Scribality at the Shrines of the Saints |
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186 | (3) |
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III Monastic Scribes and the Mediation of Christianity |
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189 | (8) |
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A Monastic Libraries and Eclectic Scribes |
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190 | (2) |
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B Monastic Settings of Scribal Mediation |
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192 | (5) |
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IV Scribes and the Magic of Word and Song |
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197 | (14) |
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V The Recollection of Literary Traditions through the Scribal Craft |
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211 | (17) |
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A The Land of Egypt Oracle |
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212 | (6) |
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B Images of Amente and Its Demons |
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218 | (1) |
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1 The Media Of Amente In Late Antique Egypt |
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219 | (3) |
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2 The Coptic Amente Mythology: Earlier Egyptian And Jewish Apocalyptic Traditions |
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222 | (4) |
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3 Apocalyptic Interpretation In Egypt And The Integration Of Egyptian Traditions |
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226 | (2) |
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228 | (5) |
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7 Whispering Spirits, Holy Processions Traditions Of The Egyptian Landscape |
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233 | (24) |
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I Introduction: Religious Landscape and Christianization |
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233 | (4) |
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237 | (5) |
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III Habitats and Haunts of Spirits |
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242 | (6) |
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IV Procession and the Perception of Landscape |
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248 | (5) |
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V Inventing and Envisioning a Sacred Landscape |
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253 | (3) |
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256 | (1) |
Afterword |
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257 | (6) |
Bibliography |
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263 | (46) |
Illustration Credits |
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309 | (2) |
Index |
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311 | |