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Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas [Kietas viršelis]

3.55/5 (62 ratings by Goodreads)
  • Formatas: Hardback, 277 pages, aukštis x plotis: 229x152 mm, weight: 585 g, 25 b/w illustrations
  • Serija: North American Religions
  • Išleidimo metai: 03-Aug-2021
  • Leidėjas: New York University Press
  • ISBN-10: 1479802557
  • ISBN-13: 9781479802555
Kitos knygos pagal šią temą:
  • Formatas: Hardback, 277 pages, aukštis x plotis: 229x152 mm, weight: 585 g, 25 b/w illustrations
  • Serija: North American Religions
  • Išleidimo metai: 03-Aug-2021
  • Leidėjas: New York University Press
  • ISBN-10: 1479802557
  • ISBN-13: 9781479802555
Kitos knygos pagal šią temą:
"In 1576 a catastrophic epidemic devastated Indigenous Mexican communities and left the colonial church in ruins. With its horrific final symptom of hemorrhage from the nose, the unfamiliar disease, which the Nahua named cocoliztli, took almost two million lives. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of church in the Americas"--

Tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive

Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas.

The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops.

Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical.

Recenzijos

"In this sharp study, historian Hughes examines the devastating epidemic of 1576 in what is present-day Mexico and its effects on the expansion of Christianity ... Hughes draws on art, architecture, and landscapes to paint a consistently rich, accessible portrait of the era. This impressive work persuasively challenges ideas about the inevitability and nature of the 'Christianizing' mission in the Americas." (STARRED Publishers Weekly) "Truly magnificent. Deftly overturning narratives of triumphant Christianization, Hughes shows us a colonial church born out of loss and devastation and shaped fundamentally by Indigenous survivors. It is both a scholarly tour de forcemeticulously researched and methodologically sophisticatedand a beautiful work of mourning and memorial." - Jessica Delgado, The Ohio State University, Columbus "Argues eloquently and persuasively that Catholicism in Mexico was forged in and through death. Attentive to the affective aspects of colonial rule, Scheper Hughes studies missionaries' despair as they witness their 'new world' body of Christ dying, a view indigenous peoples utilize to solidify control over their new world. In a brilliant move, she points to what has been hiding in plain sight: future-oriented indigenous Catholic communities demanding that Crown and Church live up to the possibilities that pueblos de indios now envisioned as their due as members of the body of Christ." - J. Michelle Molina, author of To Overcome Oneself: The Jesuit Ethic and Spirit of Global Expansion, 15201767 "A brilliant and timely book, reminding us of how America's First Nations dealt with epidemic disasters far more lethal than the 2.5 million lost to COVID-19. The Spanish conquest of the Aztec Empire led to some 20 million deaths from smallpox and what the natives called "cocoliztli" (salmonella). How the Mexica implored the aid of their gods, and how they tried to religiously understand the collapse of their society, is the shocking story Jennifer Scheper Hughes tells." - Ramón A. Gutiérrez, University of Chicago "The Church of the Dead is a unique history of Christianity in the Americas because it centers death as a founding principle but examines the surviving practices as exceptionally autonomous in Indigenous communities. Best suited for theologians and historians, it breathes affective life into our understanding of past pandemics, at a time when everyone struggles with the reality of COVID-19." - Rebecca Dufendach, Stevenson University (Hispanic American Historical Review) "[ M]akes the convincing case for the position of late sixteenth-century Indigenous Mexicans as vital actors in the forging of American Christianity in the face of demographic catastrophe brought by the arrival of Europeans on Indigenous land." - Sierra L. Lawson (Religion) "Jennifer Scheper Hughes breathes new life into an important topicReaders of this journal will be most impressed by Hughes's theological readings of her primary sources." (American Religion) "This powerful book reorients American Christianity in time and space, grounding it firmly in the history of Indigenous peoples." (Christian Century Book Review) "The Church of the Dead is a stunning work that offers a powerful counter-history of Christianity in the AmericasRather than being passive vessels for the Christian message, Hughes convincingly argues that Christianity may not have survived without the sacred labor of Native communities. Similarly, her attention to the spatial dimension of imperial domination and subaltern resistance through extensive cartographic analysis points to future areas of research for scholars working at the intersection of the history of Christianity, Religions of North America, and Indigenous studies." - Joshua Mendez (Reading Religion) "The book presents an indigenous-centered discussion of its themes, a practice which is increasingly prevalent but still quite uncommon... Scheper Hughes's approach and style are critical for balancing the Eurocentric tendencies of scholarship on Central America, and is a welcome addition to the ongoing discussion." (Religious Studies Review) "Sheper Hughes's approach and style are critical for balancing the Eurocentric tendencies of scholarship on Central America, and [ the book] is a welcome addition to the ongoing discussion." (Religious Studies Review)

List of Figures
xiii
Note on Translations xv
Preface: Mortandad: Requiem xvii
Introduction: Ecclesia ex mortuis: Mexican Elegy and the Church of the Dead 1(34)
PART I AVE VERUM CORPUS: ABJECT MATTER AND HOLY FLESH
1 Theologia Medicinalis: Medicine As Sacrament Of The Mortandad
35(28)
2 Corpus Coloniae Mysticum: Indigenous Bodies And The Body Of Christ
63(40)
PART II ROADS TO REDEMPTION AND RECOVERY: CARTOGRAPHIES OF THE CHRISTIAN IMAGINARY
3 Walking Landscapes Of Loss After The Mortandad: Spectral Geographies In A Ruined World
103(32)
4 Hoc Est Enim Corpus Meum/This Is My Body: Cartographies Of An Indigenous Catholic Imaginary After The Mortandad
135(40)
Conclusion. The Church of the Living: Toward a Counterhistory of Christianity in the Americas 175(6)
Acknowledgments 181(4)
Notes 185(28)
Bibliography 213(22)
Index 235(10)
About the Author 245
Jennifer Scheper Hughes is Associate Professor in the Department of History at the University of California, Riverside and author of Biography of a Mexican Crucifix: Lived Religion and Local Faith from the Conquest to the Present.