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El. knyga: Collective Liability in Islam: The 'Aqila and Blood Money Payments

(Tel-Aviv University)
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"This book is about an institution of the Shari'a, called 'qila. The 'qila is a group with joint liability for the payment of compensation for homicide or bodily injury caused by any of the group's members. The book examines how this originally pre-Islamic institution was reshaped under Islam within three contexts: religious, administrative and social. In the religious context, harmonizing the law with religion demanded that the 'qila be adjusted to suit Islamic tenets, especially individual responsibility. The required adjustments are analyzed, as well as their influence on Islamic law of homicide. In the administrative context, the Umayyad practice transformed the 'qila from a tribal institution into an administrative division, bringing blood money payment under the state jurisdiction. anaf jurists then incorporated the Umayyad practice into the Shari'a. In the social context, the book examines how Persian anaf jurists from eastern Iran shaped the composition of the 'qila in accordance with the social structure in their land. The 'qila also serves as a case study for legal change. The book explores how the modifications introduced in this institution were endowed with the required legal authority, and demonstrates the elastic nature of the Shari'a, that absorbed these modifications"--

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Provides a close analysis of theAqila, a group collectively liable for blood money payments, in Islamic law and history.
Preface ix
Acknowledgments xvii
Part I The Contribution of Islamic Values
1(32)
Introduction
1(4)
1 The Modern Perspective and the Islamic Perspective, and Their Application to the Law of Homicide
5(5)
2 Major Modifications of the Islamic Law of Homicide
10(8)
2.1 Restricting the Liability for Blood Revenge to the Perpetrator
11(3)
2.2 Distinguishing between Accidental and Intentional Homicide
14(4)
3 The `Aqila's Liability for Homicide Restricted and Justified
18(15)
3.1 Accidental Homicide
18(7)
3.2 Minor Blood-Money Payments
25(2)
3.3 Denying the Incompatibility with the Individual Responsibility Principle
27(6)
Part II The Contribution of the State Administration
33(52)
Introduction
33(11)
4 The Diwan Innovation in Umayyad Practice
44(7)
5 From Umayyad Practice to Hanafl Law
51(12)
5.1 The Diwan Innovation in Hadith
52(9)
5.1.1 Hadith `Umar
53(3)
5.1.2 The Three Installments Hadith
56(5)
5.2 Justifications Other Than Hadith
61(2)
6 The Diwan Innovation in Hanafi Law
63(22)
6.1 Those on Whose Behalf Blood Money Is Paid by the Diwan
63(8)
6.1.1 The Sawad Dwellers
66(3)
6.1.2 The Townsmen
69(2)
6.2 Those Who Pay on Behalf of Others: The Recipients of Rizq
71(4)
6.3 Adjusting the `Aqila
75(10)
Part III The Contribution of the Persians
85(60)
Introduction
85(2)
7 The Eastern Iranian Hanafi Views on the `Aqila: A Presentation
87(8)
7.1 The `Aqila of Those Who Have a Diwan
89(1)
7.2 The `Aqila of Those Who Do Not Have a Diwan (the Earlier BalkhT View)
90(2)
7.3 The Persians Have No `Aqila (the Later Balkhl View)
92(3)
8 The Eastern Iranian Hanafi Views: The General Context
95(24)
8.1 The Historical Context
95(14)
8.2 The Literary Context
109(10)
9 The Eastern Iranian Hanafi Views on the `Aqila: An Examination
119(26)
9.1 The `Aqila of Those Who Have a Diwan
119(4)
9.1.1 The Literary Context
119(1)
9.1.2 The Historical Context
120(3)
9.2 The `Aqila of Those Who Do Not Have a Diwan (the Earlier BalkhT View)
123(14)
9.2.1 The Literary Context
123(4)
9.2.2 The Historical Context
127(10)
9.3 The Persians Have No `Aqila (the Later BalkhT View)
137(8)
9.3.1 The Literary Context
138(1)
9.3.2 The Historical Context
139(6)
Conclusion 145(4)
Bibliography 149(14)
Index 163
Nurit Tsafrir is Senior Lecturer in the Department of Middle Eastern and African History at Tel-Aviv University. She was previously a member of the Israel Institution for Advanced Studies in the Hebrew University of Jerusalem, and of the Institute for Advanced Study in Princeton University, New Jersey. A specialist in medieval Islam focusing on the Hanafi school of law, she is the author of The History of an Islamic School of Law: The Early Spread of Hanafism (2004).