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El. knyga: Critique of Dialectical Reason, Vol. 2: The Intelligibility of History

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  • Formatas: 498 pages
  • Išleidimo metai: 05-May-2020
  • Leidėjas: Verso Books
  • Kalba: eng
  • ISBN-13: 9781789602333
Kitos knygos pagal šią temą:
  • Formatas: 498 pages
  • Išleidimo metai: 05-May-2020
  • Leidėjas: Verso Books
  • Kalba: eng
  • ISBN-13: 9781789602333
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The 1991 edition is cited in Books for College Libraries, 3d ed. This second volume was drafted in 1958, and the rumors flew for decades about why the venerable French philosopher was not bringing it to completion. It was published only in 1985, when the question it addressed--whether history has a meaning--had long faded from intellectual favor. He finished the first part, about the Soviet Union, but not the second, about liberal democracies. The French edition was published as Critique de la raison dialectique, tome II by Editions Gallimard. Annotation ©2006 Book News, Inc., Portland, OR (booknews.com)

"A landmark in modern social thought A turning point in the thinking of our time."Raymond Williams

At the height of the Algerian war, Jean-Paul Sartre embarked on a fundamental reappraisal of his philosophical and political thought. The result was the Critique of Dialectical Reason, an intellectual masterpiece of the twentieth century, now republished in two volumes with major original introductions by Fredric Jameson.

Here, Sartre began a new theory of history that he believed was necessary for postwar Marxism. His substantive concern was the structure of class struggle and the fate of mass movements of popular revolt, from the French Revolution at the end of the eighteenth century to the Russian and Chinese revolutions in the twentieth.

An intellectual masterpiece of the twentieth century.

Recenzijos

This work is a landmark in modern social thought ... a turning point in the thinking of our time. -- Raymond Williams The Critique is essential to any serious understanding of Sartre. -- George Steiner Of all the published posthumous works, Volume Two of the Critique of Dialectical Reason most strongly shows why Sartre is alive to us today ... Unique among this century's great writers, Sartre-especially in his Critique II-points towards understandings and actions which may possibly return the world to its creators and so let there be a future. -- Ronald Aronson

Daugiau informacijos

Volume Two of Sartre's intellectual masterpiece, introduced by Fredric Jameson
Editor's Note xi
Foreword xiii
Fredric Jameson
Introduction 13(2)
The Dogmatic Dialectic and the Critical Dialectic
15(27)
Dialectical Monism
15(3)
Scientific and Dialectical Reason
18(3)
Hegelian Dogmatism
21(2)
The Dialectic in Marx
23(1)
Thought, Being and Truth in Marxism
24(2)
The External Dialectic in Modern Marxism
26(1)
The Dialectic of Nature
27(2)
Critique of the External Dialectic
29(3)
The Domain of Dialectical Reason
32(10)
Critique of Critical Investigation
42(35)
The Basis of Critical Investigation
42(1)
Dialectical Reason as Intelligibility
43(2)
Totality and Totalisation
45(2)
Critical Investigation and Totalisation
47(2)
Critical Investigation and Action
49(2)
The Problem of Stalinism
51(2)
The Problem of the Individual
53(4)
Totalisation and History
57(1)
Primary and Secondary Intelligibility
57(7)
The Plan of this Work
64(6)
The Individual and History
70(4)
Intellection and Comprehension
74(3)
BOOK I FROM INDIVIDUAL PRAXIS TO THE PRACTICO-INERT
77(266)
Individual Praxis As Totalisation
79(16)
Need
79(4)
The Negation of the Negation
83(6)
Labour
89(6)
Human Relations As A Mediation Between Different Sectors Of Materiality
95(27)
Isolated Individuals
95(5)
Duality and the Third Party
100(9)
Reciprocity, Exploitation and Repression
109(13)
Matter As Totalised Totality: A First Encounter With Necessity
122(134)
Scarcity and Mode of Production
122(31)
Scarcity and History
125(15)
Scarcity and Marxism
140(13)
Worked Matter as the Alienated Objectification of Individual and Collective Praxis
153(67)
Matter as Inverted Praxis
161(36)
Interest
197(23)
Necessity as a New Structure of Dialectical Investigation
220(8)
Social Being as Materiality: Class Being
228(28)
Collectives
256(87)
Series: the Queue
256(14)
Indirect Gatherings: the Radio Broadcast
270(7)
Impotence as a Bond: the Free Market
277(16)
Series and Opinion: the Great Fear
293(13)
Series and Class: the French Proletariat
306(12)
Collective Praxis
318(25)
BOOK II FROM GROUPS TO HISTORY
343(478)
The Fused Group
345(60)
The Genesis of Groups
345(6)
The Storming of the Bastille
351(12)
The Third Party and the Group
363(11)
The Mediation of Reciprocity: the Transcendence-Immanence Tension
374(8)
The Intelligibility of the Fused Group
382(23)
The Statutory Group
405(40)
The Surviving Group: Differentiation
405(12)
The Pledge
417(11)
Fraternity and Fear
428(17)
The Organisation
445(60)
Organised Praxis and Function
445(18)
Reciprocity and Active Passivity
463(16)
Structures: the Work of Levi-Strauss
479(26)
Structure and Function
484(7)
Structure and System
491(8)
Structure and the Group's Idea of Itself
499(6)
The Constituted Dialectic
505(59)
Individual and Common Praxis: the Manhunt
505(14)
Spontaneity and Command
519(5)
Disagreements in Organisational Sub-groups
524(15)
Praxis as Process
539(20)
Taylorism
559(5)
The Unity Of The Group As Other: The Militant
564(12)
The Institution
576(88)
Mediated Reciprocity in the Group
576(7)
Purges and Terror
583(16)
Institutionalisation and Inertia
599(8)
Institutionalisation and Sovereignty
607(28)
States and Societies
635(7)
Other-direction: the Top Ten, Racism and Antisemitism
642(13)
Bureaucracy and the Cult of Personality
655(9)
The Place Of History
664(71)
The Reciprocity of Groups and Collectives
664(7)
The Circularity of Dialectical Investigation
671(7)
The Working Class as Institution, Fused Group and Series
678(32)
Economism, Materialism and Dialectics
710(6)
Racism and Colonialism as Praxis and Process
716(19)
Class Struggle And Dialectical Reason
735(86)
Scarcity, Violence and Bourgeois Humanism
735(19)
Malthusianism as the Praxis-Process of the Bourgeoisie
754(40)
June 1848
754(16)
Bourgeois `Respectability' in the Late Nineteenth Century
770(11)
Class Struggle in the Twentieth Century
781(13)
Class Struggle as a Conflict of Rationalities
794(11)
The Intelligibility of History: Totalisation without a Totaliser
805(16)
Annexe 821(6)
Glossary 827(4)
Index 831(5)
Comparative Pagination Chart 836
Foreword ix
Fredric Jameson
Editor's Preface xxv
BOOK III THE INTELLIGIBILITY OF HISTORY
I Is Struggle Intelligible?
Conflict, Moment of a Totalization or Irreducible Rift?
3(14)
Three Factors of Dialectical Intelligibility
3(1)
Unity of Struggle as an Event
4(3)
Inadequacy of Analytical Study
7(8)
The Labour-Conflict Relation, Constitutive of Human History Formal Contradiction in Marxist Theory
15(2)
Relations between the Individual Conflict and the Fundamental Conflicts of the Social Ensemble
17(34)
Incarnation and Singularization
17(5)
Immediate Totalization: Incarnation
22(12)
Mediated Totalization: Singularization
34(11)
Impossibility of a Conceptualization of the Fight
45(5)
Conclusion
50(1)
Intelligibility of the Conflict within a Pledged Group
51(44)
Indetermination and Contradiction
51(7)
The Common Individual Realizes the Practico-Inert as Pure Negative Praxis
58(5)
Unity as Meaning of the Antagonistic Relation
63(10)
Does the Victory of One Sub-Group over Another Always Have a Meaning?
73(17)
Conclusion
90(5)
The Unresolved Struggle as Anti-Labour
95(92)
Are Social Struggles Intelligible? (A Historical Study of Soviet Society)
118(1)
The Three Phases of Historialization
118(3)
Unification by the Future
121(3)
From the Government of Men over Things to Bureaucracy: Praxis and Praxis-Process
124(23)
Ambiguity of the Latent Conflict
147(19)
The Open Conflict, Progress towards Unity
166(17)
Conclusion
183(4)
II The Totalization-of-Envelopment In A Directorial Society. Relations Between The Dialectic And The Anti-Dialectic
Singularity and Incarnation of the Sovereign Praxis
187(11)
Incarnation of the Sovereign in an Individual
198(30)
Contingency and Appropriateness of the Incarnation
198(17)
The Personal Equation: Necessity of Deviation
215(4)
Meaning of Deviation: Man Is Not Made for Man
219(9)
The Totalization-of-Envelopment, an Incarnation of Incarnations
228(7)
The Spiral: Circularity and Alteration
235(11)
The Three Factors of Unity
246(17)
Objectivity and Idiosyncrasy (an Objective Drift: Stalinist Anti-Semitism)
263(9)
Dialectical Intelligibility, a Circular Synthesis of the Disorder of Order and the Order of Disorder
272(9)
Meaning of the Totalization-of-Envelopment
281(20)
Being of the Totalization-of-Envelopment: Historical Idealisms and the Situated Method
301(38)
The Being-in-itself of the Totalization-of-Envelopment Can Only Be Vainly Aimed At
302(7)
Death, Experience of Nothingness-in-itself as a Window on to Being-in-itself: History Riddled with Holes
309(6)
The Being-in-itself of Praxis-Process: an Exterior Limit of Interiority and an Interior Limit of Exteriority
315(24)
III Singularity Of Praxis: Disintegration Of The Organic Cycle And The Advent Of History
Autonomy and Limits of Praxis in Relation to Life
339(8)
Questioning the Category of Unity: Practical Organism or First of the Machines
347(8)
Unity as an Invention
355(11)
Essences as Labour and Alienation
366(3)
Dialectical Comprehension, Control of Positive Reason in the Name of the Totalizing Temporalization
369(12)
The Two Praxes
381(3)
Conclusions: Safeguarding the Organism, an Irreducible Determination of Action
384(71)
Appendix
The Historical Event
397(4)
Time
401(1)
Progress
402(23)
Science and Progress
417(4)
[ Abundance, Progress, Violence]
421(4)
The Idea and its Historical Action
425(3)
[ The Word]
426(2)
Totalization in Non-Dictatorial Societies
428(2)
Plan
430(1)
Totalization [ in a Capitalist System]
431(11)
Themes
434(3)
[ An Example of Alteration and Unification by the Machine: the Appearance of Radio and Television]
437(4)
An Example of Unification
441(1)
Totalization: [ the History of] Venice
442(4)
An Order
446(1)
Totalization-of-Envelopment
447(3)
Is History Essential to Man?
450(3)
History Appeals to History
453(2)
Translator's Note 455(1)
Glossary 456(5)
Index 461
Jean-Paul Sartre was a philosopher, novelist, public intellectual, biographer, playwright and founder of the journal Les Temps modernes. Born in Paris in 1905, Sartre was awarded the Nobel Prize for Literature in 1964 - and turned it down. His books include Nausea, Intimacy, The Flies, No Exit, The Freud Scenario, War Diaries, Critique of Dialectical Reason, and the monumental treatise Being and Nothingness. He died in 1980.