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El. knyga: Divine Horror: Essays on the Cinematic Battle Between the Sacred and the Diabolical

  • Formatas: 256 pages
  • Išleidimo metai: 15-May-2017
  • Leidėjas: McFarland & Co Inc
  • Kalba: eng
  • ISBN-13: 9781476629841
  • Formatas: 256 pages
  • Išleidimo metai: 15-May-2017
  • Leidėjas: McFarland & Co Inc
  • Kalba: eng
  • ISBN-13: 9781476629841

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From Rosemary’s Baby (1968) to The Witch (2015), horror films use religious entities to both inspire and combat fear and to call into question or affirm the moral order. Churches provide sanctuary, clergy cast out evil, religious icons become weapons, holy ground becomes battleground—but all of these may be turned from their original purpose. This collection of new essays explores fifty years of genre horror in which manifestations of the sacred or profane play a material role. The contributors explore portrayals of the war between good and evil and their archetypes in such classics as The Omen (1976), The Exorcist (1973) and Dracula Has Risen from the Grave (1968), as well as in popular franchises like Hellraiser and Hellboy and cult films such as God Told Me To (1976), Thirst (2009) and Frailty (2001).
Acknowledgments vi
Introduction 1(10)
Part I The Past, Bleeding into the Present
"What went we out into this wilderness to find": Supernatural Contest in Robert Eggers's The Witch: A New-England Folktale (2015)
11(18)
Thomas Prasch
Emily Rose Died for Your Sins: Paranormal Piety, Medieval Theology and Ambiguous Cinematic Soteriology
29(11)
Kevin J. Wetmore, Jr.
"Is this my reward for defending God's church?" Monstrous Crimes and Monstrous Punishments in Witchfinder General (1968), The Devils (1971) and The Name of the Rose (1986)
40(13)
James J. Ward
Reckoning the Number of the Beast: Premillennial Dispensationalism, The Omen and 1970s America
53(11)
Brad L. Duren
The Fall of a Domestic Angel: Horror and Hierophany in Rosemary's Baby (1968)
64(12)
Sue Matheson
"I have seen things that would make the angels weep. And they do weep": The Devil and Scotland's Religious Horrors in Let Us Prey
76(13)
Eleanor Beal
Part II The Boundaries of Good and Evil
God's Bloody Hand: The Horrible Ambiguity of Religious Murder in Bill Paxton's Frailty
89(12)
Mark Henderson
No Religion or Too Many: Problematizing God Told Me To
101(12)
Fernando Gabriel Pagnoni Berns
Demons to Some, Angels to Others: Eldritch Horrors and Hellhound Religion in the Hellraiser Films
113(12)
Lucio Reis-Filho
Redeeming the Demon-Child and the Eco-Horror Fairy Tale: Ambivalent Theosis and Ambiguous Eucatastrophe in Guillermo del Toro's Hellboy Films
125(15)
Daniel Otto
Jack Petersen
Binary Opposition, Subversion and Liminality in Francis Lawrence's Constantine
140(10)
Catherine Becker
Monsters of God: Negotiating the Sacred in Stake Land
150(13)
Rhonda R. Dass
Part III Horrors of Knowledge and Faith
"They're not in charge here": The Collision of Religion and Science in [ Rec] and Quarantine
163(11)
Bart Bishop
Prince of Darkness: The Metaphysics and Quantum Physics of Evil
174(12)
Matthew A. Killmeier
The Folly of Faithlessness in Dracula Has Risen from the Grave
186(14)
Martin F. Norden
Unquenchable Thirst: Morality, Theology and Vampires in Chan-wook Park's Horror Romance
200(13)
Michael C. Reiff
Of Heresy and Horror: Stigmata
213(12)
Cynthia J. Miller
The Power of Film Compels You! Transgressing Taboos and the War on Demonic Possession in The Exorcist
225(14)
Steve Webley
About the Contributors 239(2)
Index 241
Cynthia J. Miller, a cultural anthropologist focusing on popular culture and visual media, teaches in the Marlboro Institute for Liberal Arts at Emerson College in Boston. She is the editor or coeditor of twenty scholarly volumes, many exploring the horror genre. A. Bowdoin Van Riper is an historian specializing in depictions of science and technology in popular culture. He is the reference librarian at the Marthas Vineyard Museum, and is the author or editor of a wide range of volumes, ranging from science to science fiction to horror.