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Dragon, the Mountain, and the Nations: An Old Testament Myth, Its Origins, and Its Afterlives [Kietas viršelis]

4.00/5 (10 ratings by Goodreads)
(Catholic University of America)
  • Formatas: Hardback, 408 pages, aukštis x plotis x storis: 229x152x35 mm, weight: 680 g, 12 Halftones, black and white
  • Serija: Explorations in Ancient Near Eastern Civilizations
  • Išleidimo metai: 30-Apr-2018
  • Leidėjas: Eisenbrauns
  • ISBN-10: 1575064790
  • ISBN-13: 9781575064796
Kitos knygos pagal šią temą:
  • Formatas: Hardback, 408 pages, aukštis x plotis x storis: 229x152x35 mm, weight: 680 g, 12 Halftones, black and white
  • Serija: Explorations in Ancient Near Eastern Civilizations
  • Išleidimo metai: 30-Apr-2018
  • Leidėjas: Eisenbrauns
  • ISBN-10: 1575064790
  • ISBN-13: 9781575064796
Kitos knygos pagal šią temą:

Examines myths concerning dragons and dragon-slaying throughout proto-Indo-European cultures, ancient Near Eastern and Mesopotamian traditions, Indian mythology, and the Bible.



This book is about myth—a myth that plays a major role in the Hebrew Bible and a substantial role in the New Testament. This myth has a hoary ancestry, extending back long before its appearance in the Hebrew Bible, and a vast range, extending as far as India and possibly even to Japan. This book is a chronicle of its trajectories and permutations. The target of this study is the biblical myth. This target, however, is itself a fluid tradition, responding to and reworking extrabiblical myths and reworking its own myths. In this study, Miller examines the dragon and dragon-slaying myth throughout India, the proto-Indo-European cultures, Iran, the Hittites, other ancient Near Eastern and Mesopotamian traditions, and then throughout the Bible, including Genesis, the Psalms, Daniel, and ultimately the New Testament and the book of Revelation. He shows how the myth pervades many cultures and many civilizations, but always with the goal of showing that the dragon is always conquered, despite its many manifestations. In his conclusion, Miller points out the importance of the myth as a hermeneutic for understanding key parts of biblical literature.

Recenzijos

Readers will find useful tools throughout Millers work, whether it is the careful development of the background of the dragon-slaying myth in ancient cultures or the myriad observations about biblical texts when examined through this lens. This is a subject that has needed sustained attention. Even where readers may not be convinced by Millers arguments, they will find ample material to develop and strengthen their own.

Mark McEntire Review of Biblical Literature Miller has provided a great service to biblical scholars. He has assembled a great deal of evidence from within and without the Bible and clearly has a strong command of the literature. Rather than a simplistic search for parallels, he identifies the component aspects of the mythic material, then locates these mythemes in a wide variety of texts. Through this, he is able to argue for the presence of the dragon-slaying myth without suggesting wholesale borrowing or complete dependence. While scholars who see little to no Chaoskampf material in the biblical text are unlikely to be convinced by all of his examples, the volume of evidence and the care that Miller takes to employ his arguments will help to continue what has been a healthy, lively debate for over a century.

Brandon R. Grafius Review of Biblical Literature I dont know of any other book on this subject which manages to be both so wide-ranging and detailed. This is an important contribution.

Eric Ortlund Journal for the Study of the Old Testament

Introduction 1(10)
Part I East of Ginger Trees
1 India
11(15)
Indra in the Rig-Veda
12(8)
Post-Vedic Indra
20(3)
Trita
23(3)
2 Proto-Indo-Europeans
26(14)
Slavic and Baltic Examples
36(2)
Variants and Summation
38(2)
3 A Global Myth?
40(15)
A Nostratic Myth?
42(3)
Debunking the Global Myth: Japan
45(5)
Debunking the Global Myth: Egypt
50(5)
4 Iran
55(12)
Thrita and Thraetaona
55(2)
Verethraghna
57(1)
Shahname
58(3)
Vahagn
61(6)
Part II The Matter of the North
5 Hittites
67(14)
Post-Hittite Developments
75(4)
Summation
79(2)
6 Hurrian Influence
81(14)
Post-Hurrian Developments
93(2)
7 From the Libraries of Ugarit
95(29)
Baal Outside of Ugarit
108(3)
The Origins of Hadada/Addu
111(4)
Yamm
115(2)
Summation
117(2)
Post-Canaanite Developments
119(4)
Summation
123(1)
8 Myths of Mesopotamia
124(21)
Enuma Elish
124(13)
Amorite Origins?
137(4)
Late Developments
141(1)
Summation
142(3)
Part III Canaanite Epic and Hebrew Myth
9 The Old Testament: Overview
145(12)
Baal in Israel
148(2)
Other Possibilities
150(4)
The Jerusalem Temple
154(1)
Summation
155(2)
10 The Psalms
157(43)
Psalm 18
158(2)
Psalm 29
160(2)
Psalms 42--49
162(5)
Psalms 65--68
167(6)
Psalms 72--77
173(5)
Psalm 89
178(2)
Psalm 93
180(1)
Psalm 104
181(3)
Other Psalms
184(1)
Analysis
184(8)
Myth and Ritual
192(6)
Summation
198(2)
11 Genesis
200(9)
Genesis 1
200(2)
Genesis 2--3
202(6)
Summation
208(1)
12 The Rest of the Old Testament
209(18)
Exodus
209(3)
Isaiah
212(5)
Ezekiel
217(3)
Later Texts
220(5)
Summation
225(2)
13 Greek Traditions
227(9)
Typhon
227(4)
Transmission
231(2)
Ogygos and Bellerophon
233(2)
Ocean
235(1)
Summation
235(1)
14 Daniel
236(8)
15 Second Temple Jewish Texts
244(13)
Otacles of Hystaspes
244(1)
Tobit
245(1)
Jubilees and Enochian Material
245(1)
Judith
246(1)
Prayer of Manasseh
246(1)
Qumran Texts
247(2)
Psalms of Solomon
249(1)
First-Century AD Enochian and Other Texts
250(1)
Second-Century Texts
250(2)
Later Texts
252(1)
Summation
253(4)
Part IV Naming the Dragon Slayer
16 The New Testament
257(23)
The Gospels
259(6)
Paul
265(3)
Revelation
268(8)
"Redemptive Violence?" and Summation
276(4)
Conclusions
280(15)
Decoding Myth
280(1)
The Mountain
281(5)
The Dragon
286(3)
The Storm-God
289(2)
The Nations
291(1)
The Dragon-Slaying
292(3)
Appendix
295(10)
Jewish Traditions
296(2)
Mormon Traditions
298(3)
Baha'i Traditions
301(1)
Rastafari Traditions
302(3)
Bibliography
305(72)
Indexes
377
Index of Authors
377(11)
Index of Scripture
388(5)
Index of Other Sources
393
Robert D. Miller II is Associate Professor of Old Testament at The Catholic University of America and Research Associate in the Department of Old Testament at the University of Pretoria, South Africa.