Up to 200,000 Melanesian men, women, and children work as artisanal miners, yet their lifeworlds are seriously under-researched. This ethnography of a multigenerational community of migrant miners in Papua New Guinea shows that dreaming mediates how they experience and manage gold mining. Men argue that they alone can mine successfully by forming oneiric marriage bonds with the spirits of the land. Women draw on their own dream experience to challenge this, asserting their equal capacity to marry spirits and their right to mine. For women and men alike, dreams provide legitimations of agency and commentaries on mutual dependencies and moral obligations in the domestic domain and between humans and nonhumans.
Dreams, Gender, and Artisanal Mining in Papua New Guinea uses dreams to explore the value of gold in a multigenerational community of New Guinean migrant miners. It broadens research on Melanesian mining ontologies and womens role in mining. It explores how women creatively use dreams to challenge hegemonic masculine discourses that exclude them from accessing mineral wealth.
Recenzijos
This is a thoughtful, deeply researched and well-written study of dreaming, gold mining and gender relations in Papua New Guinea. It is a major contribution to several fields at once. Charles Stewart, University College London
This is an excellent book: clearly written, interesting and easy to read, impressively erudite. Roger Lohmann, Trent University
List of Illustrations
Acknowledgments
Notes on Text
List of Abbreviations
Introduction
Part I: The Ethno-Historical and Theoretical Context
Chapter
1. How a Spirit-Infested Mountain Became a Colonial Resource
Frontier and Then a Homeland
Chapter
2. A Field of Dreams: Hamtai Gold Dreams and the Anthropology of
Dreaming
Part II: Analogic Dreams
Chapter
3. Mining as Gardening
Chapter
4. Mining as Procreation
Chapter
5. Mining as Marriage to the Mountain Spirits
Part III: Conjugality, Affinity and Human-Mineral Relations
Chapter
6. On the Ambivalence of Gold, Spirits, Women and Affines
Chapter
7. Inscriptive Work, Ritual Exchange and Conjugal-Affinal Respect in
Human-Mineral Relations
Chapter
8. Dreams, Melanesian Perspectivism and the Fractal Morality of
Mining
Part IV: Gender, Mining and Cosmic Decline
Chapter
9. Melanesian Male Rituals, Spirit Marriage and Hegemonic Masculine
Perspectives on Depleting Minerals
Chapter
10. Just Lies Men Use: Womens Counter-Perspectives on Gold and
Complementary Visions of Masculinity
Conclusion: Dreams, Bitter Gender and the Value and Values of Minerals in
Melanesia and Beyond
Glossary of Mining Terms (English and Tok Pisin)
References
Index
Dan Moretti was British Academy Postdoctoral Research Fellow at the University of Cambridge, and Fellow of Girton College, Cambridge (2007-2010). Since 2007, he has consulted on projects related to artisanal and small-scale mining in Laos and Papua New Guinea.
