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El. knyga: Early Orientalism: Imagined Islam and the Notion of Sublime Power

(University of Toronto, Canada)

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The history of western notions about Islam is of obvious scholarly as well as popular interest today. This book investigates Christian images of the Muslim Middle East, focusing on the period from the Renaissance to the Enlightenment, when the nature of divine as well as human power was under particularly intense debate in the West.

Ivan Kalmar explores how the controversial notion of submission to ultimate authority has in the western world been discussed with reference to Islam’s alleged recommendation to obey, unquestioningly, a merciless Allah in heaven and a despotic government on earth. He discusses how Abrahamic faiths – Christianity and Judaism as much as Islam – demand devotion to a sublime power, with the faith that this power loves and cares for us, a concept that brings with it the fear that, on the contrary, this power only toys with us for its own enjoyment. For such a power, Kalmar borrows Slavoj Zizek’s term "obscene father". He discusses how this describes exactly the western image of the Oriental despot - Allah in heaven, and the various sultans, emirs and ayatollahs on earth – and how these despotic personalities of imagined Muslim society function as a projection, from the West on to the Muslim Orient, of an existential anxiety about sublime power.

Making accessible academic debates on the history of Christian perceptions of Islam and on Islam and the West, this book is an important addition to the existing literature in the areas of Islamic studies, religious history and philosophy.



The history of western notions about Islam is of obvious scholarly as well as popular interest today. This book investigates Christian images of the Muslim Middle East, focusing on the period from the Renaissance to the Enlightenment, when the nature of divine as well as human power was under particularly intense debate in the West.

Illustrations
xi
Acknowledgments xiii
Introduction: the Lord: God, King, Father 1(8)
1 The Obscene Father: Allah, Jehovah, and the oriental despot
9(9)
2 Orientalism: what has and what has not been said
18(12)
3 Proto-orientalism: ancient and medieval views of the East
30(10)
4 The abduction from Asia: the fall of Constantinople and the beginning of modern orientalism
40(4)
5 The Turks of Prague: the mundane and the sublime
44(12)
6 Rembrandt's Orient: where Earth met Heaven
56(11)
7 The sublime East: the soft orientalism of Bishop Lowth
67(9)
8 The sublime is not enough: the hard orientalism of G. F. W. Hegel
76(12)
9 Letter and Spirit
88(6)
10 The Lord's command is greater than the Lord
94(12)
11 The All-Seeing Eye
106(5)
12 The bad shepherd: pastoral government and its oriental discontents
111(9)
13 Sex in Paradise: what suicide fighters die for
120(9)
Epilogue on the value of submission: a eulogy for soft orientalism 129(6)
Appendix: table of contents of Rycaut's Present State of the Ottoman Empire 135(3)
Notes 138(21)
Bibliography 159(11)
Index 170
Ivan Kalmar is a professor at the University of Toronto, Canada. His main work has addressed parallels in the image of Muslims and Jews in western Christian history.