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Engaging Japanese Philosophy: A Short History [Minkštas viršelis]

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  • Formatas: Paperback / softback, 746 pages, aukštis x plotis x storis: 233x152x40 mm, weight: 1080 g, 30 black & white illustrations
  • Serija: Nanzan Library of Asian Religion and Culture
  • Išleidimo metai: 28-Feb-2018
  • Leidėjas: University of Hawai'i Press
  • ISBN-10: 0824874072
  • ISBN-13: 9780824874070
Kitos knygos pagal šią temą:
  • Formatas: Paperback / softback, 746 pages, aukštis x plotis x storis: 233x152x40 mm, weight: 1080 g, 30 black & white illustrations
  • Serija: Nanzan Library of Asian Religion and Culture
  • Išleidimo metai: 28-Feb-2018
  • Leidėjas: University of Hawai'i Press
  • ISBN-10: 0824874072
  • ISBN-13: 9780824874070
Kitos knygos pagal šią temą:

Philosophy challenges our assumptions—especially when it comes to us from another culture. In exploring Japanese philosophy, a dependable guide is essential. The present volume, written by a renowned authority on the subject, offers readers a historical survey of Japanese thought that is both comprehensive and comprehensible.

Adhering to the Japanese philosophical tradition of highlighting engagement over detachment, Thomas Kasulis invites us to think with, as well as about, the Japanese masters by offering ample examples, innovative analogies, thought experiments, and jargon-free explanations. He assumes little previous knowledge and addresses themes—aesthetics, ethics, the samurai code, politics, among others—not in a vacuum but within the conditions of Japan’s cultural and intellectual history. For readers new to Japanese studies, he provides a simplified guide to pronouncing Japanese and a separate discussion of the language and how its syntax, orthography, and linguistic layers can serve the philosophical purposes of a skilled writer and subtle thinker. For those familiar with the Japanese cultural tradition but less so with philosophy, Kasulis clarifies philosophical expressions and problems, Western as well as Japanese, as they arise.

Half of the book’s chapters are devoted to seven major thinkers who collectively represent the full range of Japan’s historical epochs and philosophical traditions: Kukai, Shinran, Dogen, Ogyu Sorai, Motoori Norinaga, Nishida Kitaro, and Watsuji Tetsuro. Nuanced details and analyses enable an engaged understanding of Japanese Buddhism, Confucianism, Shinto, and modern academic philosophy. Other chapters supply social and cultural background, including brief discussions of nearly a hundred other philosophical writers. (For additional information, cross references to material in the companion volume Japanese Philosophy: A Sourcebook are included.) In his closing chapter Kasulis reflects on lessons from Japanese philosophy that enhance our understanding of philosophy itself. He reminds us that philosophy in its original sense means loving wisdom, not studying ideas. In that regard, a renewed appreciation of engaged knowing can play a critical role in the revitalization of philosophy in the West as well as the East.

Preface 1(14)
Engaging Japanese philosophy: A short history
2(6)
Conventions
8(4)
Acknowledgements
12(3)
1 Engagement
15(30)
A case of mistaken identity
16(2)
Two kinds of knowing, two kinds of reading
18(8)
Thematic motifs of engagement
26(6)
Forms of analysis and argument
32(9)
Jumping in
41(4)
THE ANCIENT AND CLASSICAL PERIODS
2 Blueprints for Japan: Shotoku's Constitution and Shomu's Nara (604--794)
45(56)
The iconic place of Prince Shotoku (574--622)
46(3)
Shotoku's three intellectual resources
49(16)
Shotoku's "Seventeen-Article Constitution"
65(6)
Shotoku's contribution to Japanese philosophy
71(2)
Philosophical foundations from the Nara period (710--794)
73(23)
Emperor Shomu (701--756) and his Sun Buddha
96(2)
The Dokyo affair
98(3)
3 KUKAI (774--835): The Man Who Wanted to Understand Everything
101(37)
Kukai's spiritual quest
102(6)
The two kinds of knowing
108(6)
The three intimacies
114(12)
Bodymind: The proprioceptive cosmos
126(3)
The ten mindsets
129(7)
Kukai's contribution to Japanese philosophy
136(2)
4 Shining Prince, Shining Buddha: Heian to Kamakura (794--1333)
138(43)
The aesthetic of the Heian court
139(6)
Popular Buddhism: Amidism
145(4)
Tendai after Saicho
149(6)
Shingon after Kukai
155(3)
New religious movements in the Kamakura period (1185--1333)
158(23)
THE MEDIEVAL PERIOD
5 SHINRAN (1173--1262): Naming What Comes Naturally
181(31)
Inspired by Honen
182(2)
Shinran's questions
184(4)
Honen's praxis and Shinran's praxis compared
188(5)
Shinran's metapraxis
193(8)
The nature of Amida: Shinran's metaphysics
201(9)
Conclusion
210(2)
6 DOGEN (1200--1253): Nothing Doing; Everything Counts
212(34)
Engaging Dogen's questions
215(1)
From Zen student to Zen master
216(2)
Dogen the philosopher
218(16)
The interpersonal
234(9)
Conclusion
243(3)
7 Refuge from the Storm: Muromachi to the Warring Domains (1333--1568)
246(31)
Muromachi aesthetics
248(2)
The golden and silver pavilions
250(7)
Medieval religion
257(8)
Late medieval Buddhism
265(12)
THE EDO PERIOD
8 The Open Marketplace of Ideas: Unification and Edo Thought (1568--1801)
277(69)
Steps to unification: The three hegemons
277(2)
A post-medieval society
279(9)
Western learning and Christianity
288(11)
Confucianism in the early Edo period
299(16)
The warrior ethos of the Edo period
315(10)
Shinto and Buddhism in the Edo period
325(19)
Conclusion
344(2)
9 OGYU Sorai (1666--1728): The Present Wisdom of the Past Perfect
346(25)
How to read a Chinese classical text
347(3)
Sorai's philosophical questions
350(8)
Training the rulers
358(11)
Sorai's impact
369(2)
10 MOTOORI Norinaga (1730--1801): In Touch with the Spirit of Words
371(32)
Norinaga: Scholar in training
373(2)
Norinaga's poetics
375(3)
Language philosophies: Sorai and Norinaga compared
378(6)
Norinaga on the community of praxis
384(3)
Norinaga's fixation on "Kojiki"
387(7)
Engaging Norinaga's philosophy today
394(3)
Norinaga's ethnocentrism
397(1)
Norinaga's philosophical contribution
398(5)
THE MODERN PERIOD
11 Black Ships, Black Rain: The End of Edo to the End of War (1801--1945)
403(39)
Three ideologies for imperial restoration
404(8)
Building a new Japan
412(2)
The birth of modern academic philosophy
414(25)
The modern period as context for Japanese philosophy
439(3)
12 NISHIDA Kitaro (1870--1945): Putting Nothing in Its Place
442(36)
Nishida's rise to fame
443(1)
Three profiles of Nishida as philosopher
444(10)
"Inquiry into the Good" (1911): The system of pure experience
454(4)
Beyond "Inquiry"
458(5)
The logic of experience
463(11)
Multiple worlds
474(1)
Conclusion
475(3)
13 WATSUJI Tetsuro (1889--1960): Philosophy in the Midst
478(42)
Pilgrimages to ancient Japan and Europe
479(8)
"Fudo": The milieu of human existence
487(5)
Watsuji's ethics as philosophical anthropology
492(18)
From ethics to the state
510(6)
Concluding evaluation
516(4)
14 Aftershocks and Afterthoughts: Postwar to the New Century
520(54)
Wartime ideology and its philosophical effects
522(9)
Japan's problem with modernity
531(14)
Rethinking the religious
545(12)
Philosophies of the self
557(6)
Being Japanese in Japanese
563(11)
15 Conclusion
574(107)
Philosophy as Way
575(7)
The field of Japanese philosophy: Some seminal themes
582(8)
The specter returns
590(91)
Supplementary Notes
593(88)
REFERENCE MATERIAL
Pointers for Studying Japan
681(1)
Pronouncing Japanese in the Hepburn romanization
681(2)
Understanding Japanese names
683(2)
About the Japanese language
685(12)
Map of Japan 697(1)
Bibliography 698(21)
Index 719
Thomas P. Kasulis is University Distinguished Scholar and Professor Emeritus in Comparative Studies at the Ohio State University, where he has taught in the departments of comparative studies, philosophy, and East Asian studies.