Preface |
|
1 | (14) |
|
Engaging Japanese philosophy: A short history |
|
|
2 | (6) |
|
|
8 | (4) |
|
|
12 | (3) |
|
|
15 | (30) |
|
A case of mistaken identity |
|
|
16 | (2) |
|
Two kinds of knowing, two kinds of reading |
|
|
18 | (8) |
|
Thematic motifs of engagement |
|
|
26 | (6) |
|
Forms of analysis and argument |
|
|
32 | (9) |
|
|
41 | (4) |
|
THE ANCIENT AND CLASSICAL PERIODS |
|
|
|
2 Blueprints for Japan: Shotoku's Constitution and Shomu's Nara (604--794) |
|
|
45 | (56) |
|
The iconic place of Prince Shotoku (574--622) |
|
|
46 | (3) |
|
Shotoku's three intellectual resources |
|
|
49 | (16) |
|
Shotoku's "Seventeen-Article Constitution" |
|
|
65 | (6) |
|
Shotoku's contribution to Japanese philosophy |
|
|
71 | (2) |
|
Philosophical foundations from the Nara period (710--794) |
|
|
73 | (23) |
|
Emperor Shomu (701--756) and his Sun Buddha |
|
|
96 | (2) |
|
|
98 | (3) |
|
3 KUKAI (774--835): The Man Who Wanted to Understand Everything |
|
|
101 | (37) |
|
|
102 | (6) |
|
|
108 | (6) |
|
|
114 | (12) |
|
Bodymind: The proprioceptive cosmos |
|
|
126 | (3) |
|
|
129 | (7) |
|
Kukai's contribution to Japanese philosophy |
|
|
136 | (2) |
|
4 Shining Prince, Shining Buddha: Heian to Kamakura (794--1333) |
|
|
138 | (43) |
|
The aesthetic of the Heian court |
|
|
139 | (6) |
|
Popular Buddhism: Amidism |
|
|
145 | (4) |
|
|
149 | (6) |
|
|
155 | (3) |
|
New religious movements in the Kamakura period (1185--1333) |
|
|
158 | (23) |
|
|
|
5 SHINRAN (1173--1262): Naming What Comes Naturally |
|
|
181 | (31) |
|
|
182 | (2) |
|
|
184 | (4) |
|
Honen's praxis and Shinran's praxis compared |
|
|
188 | (5) |
|
|
193 | (8) |
|
The nature of Amida: Shinran's metaphysics |
|
|
201 | (9) |
|
|
210 | (2) |
|
6 DOGEN (1200--1253): Nothing Doing; Everything Counts |
|
|
212 | (34) |
|
Engaging Dogen's questions |
|
|
215 | (1) |
|
From Zen student to Zen master |
|
|
216 | (2) |
|
|
218 | (16) |
|
|
234 | (9) |
|
|
243 | (3) |
|
7 Refuge from the Storm: Muromachi to the Warring Domains (1333--1568) |
|
|
246 | (31) |
|
|
248 | (2) |
|
The golden and silver pavilions |
|
|
250 | (7) |
|
|
257 | (8) |
|
|
265 | (12) |
|
|
|
8 The Open Marketplace of Ideas: Unification and Edo Thought (1568--1801) |
|
|
277 | (69) |
|
Steps to unification: The three hegemons |
|
|
277 | (2) |
|
|
279 | (9) |
|
Western learning and Christianity |
|
|
288 | (11) |
|
Confucianism in the early Edo period |
|
|
299 | (16) |
|
The warrior ethos of the Edo period |
|
|
315 | (10) |
|
Shinto and Buddhism in the Edo period |
|
|
325 | (19) |
|
|
344 | (2) |
|
9 OGYU Sorai (1666--1728): The Present Wisdom of the Past Perfect |
|
|
346 | (25) |
|
How to read a Chinese classical text |
|
|
347 | (3) |
|
Sorai's philosophical questions |
|
|
350 | (8) |
|
|
358 | (11) |
|
|
369 | (2) |
|
10 MOTOORI Norinaga (1730--1801): In Touch with the Spirit of Words |
|
|
371 | (32) |
|
Norinaga: Scholar in training |
|
|
373 | (2) |
|
|
375 | (3) |
|
Language philosophies: Sorai and Norinaga compared |
|
|
378 | (6) |
|
Norinaga on the community of praxis |
|
|
384 | (3) |
|
Norinaga's fixation on "Kojiki" |
|
|
387 | (7) |
|
Engaging Norinaga's philosophy today |
|
|
394 | (3) |
|
|
397 | (1) |
|
Norinaga's philosophical contribution |
|
|
398 | (5) |
|
|
|
11 Black Ships, Black Rain: The End of Edo to the End of War (1801--1945) |
|
|
403 | (39) |
|
Three ideologies for imperial restoration |
|
|
404 | (8) |
|
|
412 | (2) |
|
The birth of modern academic philosophy |
|
|
414 | (25) |
|
The modern period as context for Japanese philosophy |
|
|
439 | (3) |
|
12 NISHIDA Kitaro (1870--1945): Putting Nothing in Its Place |
|
|
442 | (36) |
|
|
443 | (1) |
|
Three profiles of Nishida as philosopher |
|
|
444 | (10) |
|
"Inquiry into the Good" (1911): The system of pure experience |
|
|
454 | (4) |
|
|
458 | (5) |
|
|
463 | (11) |
|
|
474 | (1) |
|
|
475 | (3) |
|
13 WATSUJI Tetsuro (1889--1960): Philosophy in the Midst |
|
|
478 | (42) |
|
Pilgrimages to ancient Japan and Europe |
|
|
479 | (8) |
|
"Fudo": The milieu of human existence |
|
|
487 | (5) |
|
Watsuji's ethics as philosophical anthropology |
|
|
492 | (18) |
|
|
510 | (6) |
|
|
516 | (4) |
|
14 Aftershocks and Afterthoughts: Postwar to the New Century |
|
|
520 | (54) |
|
Wartime ideology and its philosophical effects |
|
|
522 | (9) |
|
Japan's problem with modernity |
|
|
531 | (14) |
|
|
545 | (12) |
|
|
557 | (6) |
|
Being Japanese in Japanese |
|
|
563 | (11) |
|
|
574 | (107) |
|
|
575 | (7) |
|
The field of Japanese philosophy: Some seminal themes |
|
|
582 | (8) |
|
|
590 | (91) |
|
|
593 | (88) |
|
|
|
Pointers for Studying Japan |
|
|
681 | (1) |
|
Pronouncing Japanese in the Hepburn romanization |
|
|
681 | (2) |
|
Understanding Japanese names |
|
|
683 | (2) |
|
About the Japanese language |
|
|
685 | (12) |
Map of Japan |
|
697 | (1) |
Bibliography |
|
698 | (21) |
Index |
|
719 | |