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European Magic and Witchcraft: A Reader [Minkštas viršelis]

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  • Formatas: Paperback / softback, 277 pages, aukštis x plotis x storis: 229x152x24 mm, weight: 650 g
  • Serija: Readings in Medieval Civilizations and Cultures
  • Išleidimo metai: 15-May-2018
  • Leidėjas: University of Toronto Press
  • ISBN-10: 1442634200
  • ISBN-13: 9781442634206
Kitos knygos pagal šią temą:
  • Formatas: Paperback / softback, 277 pages, aukštis x plotis x storis: 229x152x24 mm, weight: 650 g
  • Serija: Readings in Medieval Civilizations and Cultures
  • Išleidimo metai: 15-May-2018
  • Leidėjas: University of Toronto Press
  • ISBN-10: 1442634200
  • ISBN-13: 9781442634206
Kitos knygos pagal šią temą:
Magic, witches, and demons have drawn interest and fear throughout human history. In this comprehensive primary source reader, Martha Rampton traces the history of our fascination with magic and witchcraft from the first through to the seventeenth century. In over 80 readings presented chronologically, Rampton demonstrates how understandings of and reactions toward magic changed and developed over time, and how these ideas were influenced by various factors such as religion, science, and law. The wide-ranging texts emphasize social history and include early Merovingian law codes, the Picatrix, Lombards Sentences, The Golden Legend, and A Midsummer Nights Dream. By presenting a full spectrum of source types including hagiography, law codes, literature, and handbooks, this collection provides readers with a broad view of how magic was understood through the medieval and early modern eras.

Ramptons introduction to the volume is a passionate appeal to students to use tolerance, imagination, and empathy when travelling back in time. The introductions to individual readings are deliberately minimal, providing just enough context so that students can hear medieval voices for themselves.

Recenzijos

"Anyone looking for significant attention paid to the medieval period, and especially the earlier medieval centuries, will find it here. And for the late medieval and early modern periods, its attention to different kinds of sources, especially its mix of literature and drama along with legal and demonological texts, is a welcome addition."

- Michael D. Bailey, Iowa State University (The Medieval Review) "For several decades now, magic and witchcraft have been the focus of scholarly attention, and Martha Ramptons reader a collection of primary texts that prepares the topic in all its breadth for use in the classroom is a welcome addition. University of Toronto Press has to be thanked for providing teachers, students, and scholars alike with a rich and voluminous source-book, albeit less affordable than one might have hoped. European Magic and Witchcraft presents carefully selected texts, eighty-six examples from very different genres, from biblical times to the early modern period in chronological order. Some of these texts are famous and have had an enormous cultural impact, such as A Midsummer Nights Dream or Augustines City of God, while others are quite rare, such as Alferic of Eynsham (ca. 9551010) or court records of the use of torture in early modern witchcraft trials."

- Sergius Kodera, University of Vienna (Renaissance and Reformation / Renaissance et Réforme)

Acknowledgements xi
Preface xiii
Chapter One Late Classical and Early Christian Archetypes
1(80)
1 Moses and Aaron Challenge Pharaoh's Magicians
6(3)
2 The Pythoness Brings the Dead to Life: The Witch of Endor
9(2)
3 Odysseus and Circe the Sorceress
11(4)
4 Medea: The Classic Witch
15(8)
5 Erictho: Divination through the Dead
23(5)
6 Simon Magus: Money for Miracles
28(2)
7 Goddess Diana of the Ephesians Bests the Apostle Paul
30(2)
8 Hecate and the Chaldean Oracles
32(3)
9 Magic Transforms One into a Bird, Another into an Ass
35(1)
10 Justin Martyr and the Fallen Angels
36(3)
11 The Apostle Peter Bests Simon Magus
39(11)
12 Antony of the Desert Combats Demons
50(7)
13 Curse Tablets and Binding Spells
57(4)
14 Saint Martin Battles with Pagans and Demons
61(6)
15 Augustine: Demons and Magic in the City of God
67(14)
Chapter Two Post-Roman Kingdoms of Europe: Traffic With Demons (500--750)
81(44)
16 Three Post-Roman Law Codes against Malicious Magic
85(4)
17 Caesarius of Arles Preaches against Magic and Paganism
89(8)
18 Continuity in Magic Spells
97(1)
19 A Warning to Peasants about the Evils of Trafficking with Demons
98(4)
20 Sorcery in Gregory of Tours's Sixth-Century Gaul
102(2)
21 Saint Patrick Battles Pagan Magicians
104(6)
22 Early Medieval Sainthood and Demons: Saint Radegund
110(3)
23 Isidore of Seville Defines Magic: The Etymologies
113(6)
24 Penance for Sins of Magic
119(3)
25 A Demoniac in Early Medieval England: Bede
122(3)
Chapter Three The Carolingian Dynasty: Demons Cut Down To Size (750--1000)
125(50)
26 An Eighth-Century List of Pagan Practices
129(2)
27 Paganism of the Saxons
131(2)
28 Beowulf Fights the Demons: Grendel, and Grendel's Mother
133(6)
29 Agobard of Lyons and Weather Magic
139(3)
30 Carolingian Catalogue of Magical Acts: Council of Paris
142(1)
31 Treatise on Magic: Hrabanus Maurus
143(3)
32 Magic at the Court of Louis the Pious: Paschasius Radbertus
146(4)
33 The Devil of Kempten and the Villager
150(1)
34 Marriage and Magic: The Divorce of Lothar
151(2)
35 Loosed Women and Night Flight: Canon episcopi
153(3)
36 Anglo-Saxon Healing Cures and Charms
156(4)
37 Anglo-Saxon Sermon against Augury: Aelfric of Eynsham
160(5)
38 A Prayer to Mother Earth and Other Charms
165(3)
39 An Eleventh-Century Penitential: Burchard of Worms
168(7)
Chapter Four The High Middle Ages: Many Threads (1000--1300)
175(68)
40 Evil Angels: Lombard's Sentences
179(2)
41 Divination and the Court: The Policraticus
181(6)
42 Lanval and the Fairy Queen: Marie de France
187(8)
43 The Gentle Werewolf: Marie de France
195(4)
44 Guide for the Perplexed: Jewish Magic and Maimonides
199(6)
45 Weather Well and Magic Ring: Chretien de Troyes
205(3)
46 Norse Magic: Saga of the Volsungs
208(6)
47 Magic as a Cautionary Tale: Caesarius of Heisterbach
214(4)
48 A Saintly Dog and the Changelings
218(2)
49 Picatrix: Arabic Magic
220(4)
50 Astronomy: Natural Magic or Necromancy?
224(6)
51 The Golden Legend: Saints and Devils
230(4)
52 Heresy versus Sorcery
234(1)
53 A New Kind of Devil: Thomas Aquinas
234(9)
Chapter Five The Fourteenth and Fifteenth Centuries: Diabolism
243(72)
54 A Priest Dupes His Friend with a Promise of Magic in The Decameron
247(2)
55 Sir Gawain and the Green Knight
249(5)
56 Key to Occult Mysteries of Solomon
254(8)
57 Clerical Magic: A Handbook
262(7)
58 A Warning to the People of Siena to Expunge Witches from the City
269(3)
59 Trial of Joan of Arc
272(9)
60 Witch Beliefs Coalesce: Formicarius
281(5)
61 The Ordinal of Alchemy
286(4)
62 Natural Magic and Renaissance Humanism: Oration on the Dignity of Man
290(2)
63 Pope Innocent VIII Empowers the Inquisitors
292(3)
64 The Witch Hammer
295(20)
Chapter Six The Sixteenth and Seventeenth Centuries: The Full Fury of the Witch-Hunts
315(138)
65 Defending the Harvest: The Cult of the Benandanti
319(8)
66 In Praise of Natural Magic: Cornelius Agrippa
327(6)
67 Martin Luther's Devil
333(6)
68 Papists, Popedom, and Witchery: John Calvin
339(5)
69 A Voice of Skepticism from the Medical Profession: Johann Weyer
344(12)
70 Witch Persecutions in Trier
356(1)
71 Charms, Tricks, and Day-to-Day Sorcery
357(9)
72 Demon Mania in France: Jean Bodin
366(11)
73 Mechanics of Torture: Dr. Fian and Suzanne Gaudry
377(10)
74 King James and the Witches of North Berwick: "News from Scotland"
387(3)
75 Skepticism and a Forced Recantation
390(3)
76 King James I of England: Treatise on Demons and Witchcraft
393(6)
77 A Midsummer Night's Dream
399(5)
78 Shakespeare's Witches: Macbeth
404(9)
79 A Jacobean Comedy
413(9)
80 The Witches' Sabbath
422(1)
81 Persecution of the Burgomaster of Bamberg
423(5)
82 The Witches of Wurzburg
428(1)
83 Witch Panic in Bonn
429(1)
84 In Defense of the Accused
430(4)
85 The Demonic Possession of the Nuns of Loudun
434(12)
86 England's Witch Finder General
446(7)
Sources 453(6)
Index of Topics 459
Martha Rampton is Professor of History at Pacific University. She concentrates on the early medieval period with an emphasis on social history and the activities and roles of women. She is the founder and director of the Pacific University Center for Gender Equality.