Preface |
|
v | |
Acknowledgements |
|
viii | |
Introduction |
|
1 | (26) |
|
I Two Approaches to Ancient Near Eastern Scribal Cultures and their Heroes |
|
|
3 | (18) |
|
1 Studies of Scribal Cultures and Techniques |
|
|
3 | (7) |
|
2 Heavenly Sages and the History-of-Traditions Approach |
|
|
10 | (10) |
|
3 Heavenly Sages in the Twenty-First Century: Towards Scribal Cultures in Historical Context |
|
|
20 | (1) |
|
II Ideologies of Continuity and Reinvention |
|
|
21 | (6) |
|
1 Overview of the Book's Arguments |
|
|
24 | (3) |
|
Chapter 1 Heavenly Sages and the Mesopotamian Scribal Ideology of Continuity |
|
|
27 | (44) |
|
|
28 | (9) |
|
|
28 | (7) |
|
2 The Ascent of the King in the Ur III and Isin Periods (c. twenty-first century BCE) |
|
|
35 | (2) |
|
II The Ascent of the God Dumuzi |
|
|
37 | (1) |
|
III The Ascent of the Sage |
|
|
38 | (28) |
|
|
38 | (1) |
|
2 The Earliest Rituals and Myths about Adapa (Old Babylonian Period c. 1800--1600 BCE) |
|
|
39 | (2) |
|
3 The Myth of Adapa and the South Wind |
|
|
41 | (3) |
|
4 The Use of Adapa by First-Millennium Kings |
|
|
44 | (6) |
|
5 Adapa in Catalogues and Letters |
|
|
50 | (1) |
|
|
51 | (6) |
|
7 Adapa in Scholarly Lists: Scribal Accounts of History, Geography, and the Divine Realm |
|
|
57 | (4) |
|
|
61 | (5) |
|
IV A History of Adapa and the Apkallu |
|
|
66 | (2) |
|
|
68 | (3) |
|
Chapter 2 "I Am Adapa!" The Divine Personae of Mesopotamian Scribes |
|
|
71 | (32) |
|
I Identification with Adapa and the Apkallu in Written Ritual |
|
|
72 | (3) |
|
II Our Problem with Presence |
|
|
75 | (3) |
|
III An Ancient Mesopotamian Ontology |
|
|
78 | (5) |
|
IV Persona: The Authenticity of the Exorcist's Ritual Mask |
|
|
83 | (6) |
|
V How the Diviner Meets the Gods |
|
|
89 | (8) |
|
1 The King as Diviner, the Diviner as King |
|
|
94 | (1) |
|
2 The Location and Accessibility of the Divine Assembly |
|
|
95 | (2) |
|
VI Shared Cosmic Roles and Locations in Mesopotamian Ritual |
|
|
97 | (1) |
|
|
98 | (5) |
|
Chapter 3 Ezekiel's Hand of the Lord: Judahite Scribal Reinventions of Heavenly Vision |
|
|
103 | (26) |
|
I Prophetic Vision as Language |
|
|
104 | (3) |
|
II Throne Visions and Problems of Knowledge |
|
|
107 | (4) |
|
III Ezekiel's Word of the Lord: Writing as the Reader's Loss of Prophetic Experience |
|
|
111 | (6) |
|
IV The Hand of the Lord: A Scribal Pragmatics of Divine Action |
|
|
117 | (5) |
|
V The Word of the Lord is Not Enough: From Experience to Measurement |
|
|
122 | (4) |
|
|
126 | (3) |
|
Chapter 4 Enoch's Knowledge and the Rise of Apocalyptic Science |
|
|
129 | (24) |
|
I "Apocalyptic Science"? The Novelty of Ancient Judean Exact Knowledge |
|
|
130 | (8) |
|
II The Roots of Early Jewish Science in Priestly Categories and Language |
|
|
138 | (4) |
|
III How Enoch Knew: The Creation of New Scientific Genres in Second Temple Judaism |
|
|
142 | (7) |
|
IV Conclusion: Gaining Enoch's Knowledge |
|
|
149 | (4) |
|
Chapter 5 Aramaic Scholarship and Cultural Transmission: From Public Power to Secret Knowledge |
|
|
153 | (44) |
|
I Mesopotamian and Jewish Literatures Versus Babylonian and Aramaic Scribal Cultures |
|
|
153 | (1) |
|
II What Was Aramaic and Who Were Aramaic Scribes? |
|
|
154 | (2) |
|
III The Initial Pattern: Empirical Evidence for the West Semitic Adaptation of Mesopotamian Texts in Judah |
|
|
156 | (6) |
|
1 From Public Power to Secret Knowledge |
|
|
158 | (1) |
|
2 The Attitudes of Aramaic Scribes toward Their Material and Structural Parallels with the Attitudes of Mesopotamian Scribes |
|
|
159 | (2) |
|
3 An Example of an Uncertain Case of Aramaic Scribes' Transformation of Inherited Material |
|
|
161 | (1) |
|
IV The Broader Picture: Known Transformations of Mesopotamian Genres into West Semitic |
|
|
162 | (26) |
|
|
163 | (3) |
|
a The Late Bronze Age: Direct Contact and Influence in an Ugaritic Vassal Tribute Agreement Modeled on Akkadian |
|
|
166 | (1) |
|
b The Ninth Century BCE: Direct Contact and Mutual Influence in an Akkadian-Aramaic Bilingual from Anatolia |
|
|
167 | (2) |
|
c Tenth--Eighth Centuries BCE: A Shared Discourse Between Luwian, Akkadian, and Phoenician Monuments for Aramean Kings in Anatolia |
|
|
169 | (2) |
|
d Eight--Seventh Centuries BCE: Direct Contact and Restricted Aramaic Influence in Oath Rituals in Assyria, Syria, Anatolia and Judah |
|
|
171 | (8) |
|
e Cuneiform Legal Discourse in Biblical Law: The Covenant Code |
|
|
179 | (2) |
|
f The Assur Ostracon and the Aramaic Legal Tablets: Akkadian Influence and One-to-One Translation Techniques During the Neo-Assyrian Period |
|
|
181 | (2) |
|
g Persian Period: The Fifth-Century BCE Copy of the Behistun Inscription at Elephantine |
|
|
183 | (3) |
|
h Persian Period: The Aramaic Legal Papyri from Elephantine and Wadi ed-Daliyeh |
|
|
186 | (2) |
|
i Aramaic Scholarship in Apocalyptic Literature: Astronomical Enoch and Aramaic Levi in the Hellenistic Period |
|
|
188 | (1) |
|
V The Means of Transmission |
|
|
188 | (7) |
|
VI Conclusion: The Nature of Aramaic Scribal Culture |
|
|
195 | (2) |
|
Chapter 6 "Who is Like Me Among the Angels?" Judean Reinventions of the Scribal Persona |
|
|
197 | (30) |
|
Introduction: Was Religious Experience an Ancient Judean Problem? |
|
|
197 | (3) |
|
I Discourse Versus Presence: A Modern Scholarly Dichotomy |
|
|
200 | (5) |
|
II Created and Commanded: An Ancient Judean Ontology |
|
|
205 | (2) |
|
|
207 | (7) |
|
1 "We are Turned into the Image We Reflect:" The Reflexive Role of Enlightened One |
|
|
212 | (2) |
|
IV Lucifer's Ascent to Heaven |
|
|
214 | (4) |
|
|
218 | (3) |
|
VI Bodies of Light: A Hellenistic Jewish Scribal Worldview |
|
|
221 | (3) |
|
|
224 | (3) |
|
|
227 | (10) |
|
|
228 | (1) |
|
II The Relationship Between Babylonian and Judean Scribal Cultures |
|
|
229 | (4) |
|
1 From Instruments of Rule to Rules of the Universe |
|
|
229 | (2) |
|
|
231 | (2) |
|
III Scribal Metaphysics and the Creation of Revealed Literature |
|
|
233 | (4) |
|
1 From Religious Experience to Apocalyptic Science |
|
|
233 | (2) |
|
2 Writing and Revelation Before the Supernatural |
|
|
235 | (2) |
Bibliography |
|
237 | (34) |
General Index |
|
271 | |