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From Adapa to Enoch: Scribal Culture and Religious Vision in Judea and Babylon [Kietas viršelis]

  • Formatas: Hardback, 294 pages, aukštis x plotis: 160x242 mm, weight: 583 g
  • Serija: Texts and Studies in Ancient Judaism 167
  • Išleidimo metai: 07-Jun-2017
  • Leidėjas: Mohr Siebeck
  • ISBN-10: 3161544560
  • ISBN-13: 9783161544569
Kitos knygos pagal šią temą:
  • Formatas: Hardback, 294 pages, aukštis x plotis: 160x242 mm, weight: 583 g
  • Serija: Texts and Studies in Ancient Judaism 167
  • Išleidimo metai: 07-Jun-2017
  • Leidėjas: Mohr Siebeck
  • ISBN-10: 3161544560
  • ISBN-13: 9783161544569
Kitos knygos pagal šią temą:
Seth L. Sanders offers a history of first-millennium scribes through their heavenly journeys and heroes, treating the visions of ancient Mesopotamian and Judean literature as pragmatic things made by people. He presents each scribal culture as an individual institution via detailed evidence for how visionary figures were used over time. The author also provides the first comprehensive survey of direct evidence for contact between Babylonian, Hebrew, and Aramaic scribal cultures, when and how they came to share key features. Rather than irrecoverable religious experience, he shows how ideal scribal "selves" were made available through rituals documented in texts and institutions that made these roles durable. He examines how these texts and selves worked together to create religious literature as the world came to be known differently: a historical ontology of first-millennium scribal cultures. The result is as much a history of science as a history of mysticism, providing insight into how knowledge of the universe was created in ancient times.
Preface v
Acknowledgements viii
Introduction 1(26)
I Two Approaches to Ancient Near Eastern Scribal Cultures and their Heroes
3(18)
1 Studies of Scribal Cultures and Techniques
3(7)
2 Heavenly Sages and the History-of-Traditions Approach
10(10)
3 Heavenly Sages in the Twenty-First Century: Towards Scribal Cultures in Historical Context
20(1)
II Ideologies of Continuity and Reinvention
21(6)
1 Overview of the Book's Arguments
24(3)
Chapter 1 Heavenly Sages and the Mesopotamian Scribal Ideology of Continuity
27(44)
I The Ascents of Kings
28(9)
1 The Figure of Etana
28(7)
2 The Ascent of the King in the Ur III and Isin Periods (c. twenty-first century BCE)
35(2)
II The Ascent of the God Dumuzi
37(1)
III The Ascent of the Sage
38(28)
1 The Figure of Adapa
38(1)
2 The Earliest Rituals and Myths about Adapa (Old Babylonian Period c. 1800--1600 BCE)
39(2)
3 The Myth of Adapa and the South Wind
41(3)
4 The Use of Adapa by First-Millennium Kings
44(6)
5 Adapa in Catalogues and Letters
50(1)
6 Adapa in Incantations
51(6)
7 Adapa in Scholarly Lists: Scribal Accounts of History, Geography, and the Divine Realm
57(4)
8 Adapa in Myth
61(5)
IV A History of Adapa and the Apkallu
66(2)
V Conclusion
68(3)
Chapter 2 "I Am Adapa!" The Divine Personae of Mesopotamian Scribes
71(32)
I Identification with Adapa and the Apkallu in Written Ritual
72(3)
II Our Problem with Presence
75(3)
III An Ancient Mesopotamian Ontology
78(5)
IV Persona: The Authenticity of the Exorcist's Ritual Mask
83(6)
V How the Diviner Meets the Gods
89(8)
1 The King as Diviner, the Diviner as King
94(1)
2 The Location and Accessibility of the Divine Assembly
95(2)
VI Shared Cosmic Roles and Locations in Mesopotamian Ritual
97(1)
VII Conclusion
98(5)
Chapter 3 Ezekiel's Hand of the Lord: Judahite Scribal Reinventions of Heavenly Vision
103(26)
I Prophetic Vision as Language
104(3)
II Throne Visions and Problems of Knowledge
107(4)
III Ezekiel's Word of the Lord: Writing as the Reader's Loss of Prophetic Experience
111(6)
IV The Hand of the Lord: A Scribal Pragmatics of Divine Action
117(5)
V The Word of the Lord is Not Enough: From Experience to Measurement
122(4)
VI Conclusion
126(3)
Chapter 4 Enoch's Knowledge and the Rise of Apocalyptic Science
129(24)
I "Apocalyptic Science"? The Novelty of Ancient Judean Exact Knowledge
130(8)
II The Roots of Early Jewish Science in Priestly Categories and Language
138(4)
III How Enoch Knew: The Creation of New Scientific Genres in Second Temple Judaism
142(7)
IV Conclusion: Gaining Enoch's Knowledge
149(4)
Chapter 5 Aramaic Scholarship and Cultural Transmission: From Public Power to Secret Knowledge
153(44)
I Mesopotamian and Jewish Literatures Versus Babylonian and Aramaic Scribal Cultures
153(1)
II What Was Aramaic and Who Were Aramaic Scribes?
154(2)
III The Initial Pattern: Empirical Evidence for the West Semitic Adaptation of Mesopotamian Texts in Judah
156(6)
1 From Public Power to Secret Knowledge
158(1)
2 The Attitudes of Aramaic Scribes toward Their Material and Structural Parallels with the Attitudes of Mesopotamian Scribes
159(2)
3 An Example of an Uncertain Case of Aramaic Scribes' Transformation of Inherited Material
161(1)
IV The Broader Picture: Known Transformations of Mesopotamian Genres into West Semitic
162(26)
1 Method
163(3)
a The Late Bronze Age: Direct Contact and Influence in an Ugaritic Vassal Tribute Agreement Modeled on Akkadian
166(1)
b The Ninth Century BCE: Direct Contact and Mutual Influence in an Akkadian-Aramaic Bilingual from Anatolia
167(2)
c Tenth--Eighth Centuries BCE: A Shared Discourse Between Luwian, Akkadian, and Phoenician Monuments for Aramean Kings in Anatolia
169(2)
d Eight--Seventh Centuries BCE: Direct Contact and Restricted Aramaic Influence in Oath Rituals in Assyria, Syria, Anatolia and Judah
171(8)
e Cuneiform Legal Discourse in Biblical Law: The Covenant Code
179(2)
f The Assur Ostracon and the Aramaic Legal Tablets: Akkadian Influence and One-to-One Translation Techniques During the Neo-Assyrian Period
181(2)
g Persian Period: The Fifth-Century BCE Copy of the Behistun Inscription at Elephantine
183(3)
h Persian Period: The Aramaic Legal Papyri from Elephantine and Wadi ed-Daliyeh
186(2)
i Aramaic Scholarship in Apocalyptic Literature: Astronomical Enoch and Aramaic Levi in the Hellenistic Period
188(1)
V The Means of Transmission
188(7)
VI Conclusion: The Nature of Aramaic Scribal Culture
195(2)
Chapter 6 "Who is Like Me Among the Angels?" Judean Reinventions of the Scribal Persona
197(30)
Introduction: Was Religious Experience an Ancient Judean Problem?
197(3)
I Discourse Versus Presence: A Modern Scholarly Dichotomy
200(5)
II Created and Commanded: An Ancient Judean Ontology
205(2)
III A Mask of Light
207(7)
1 "We are Turned into the Image We Reflect:" The Reflexive Role of Enlightened One
212(2)
IV Lucifer's Ascent to Heaven
214(4)
V Being Reckoned Divine
218(3)
VI Bodies of Light: A Hellenistic Jewish Scribal Worldview
221(3)
VII Conclusion
224(3)
Conclusion
227(10)
I From Adapa to Enoch
228(1)
II The Relationship Between Babylonian and Judean Scribal Cultures
229(4)
1 From Instruments of Rule to Rules of the Universe
229(2)
2 The Parchment Period
231(2)
III Scribal Metaphysics and the Creation of Revealed Literature
233(4)
1 From Religious Experience to Apocalyptic Science
233(2)
2 Writing and Revelation Before the Supernatural
235(2)
Bibliography 237(34)
General Index 271
Born 1968; 1999 PhD from Johns Hopkins University; 2007-13 Assistant Professor of Religion, 2013-15 Associate Professor at Trinity College; since 2015 Professor of Religious Studies at University of California Davis; 2010-11 Fellow at NYU Institute for the Study of the Ancient World; 2015-16 NEH and Guggenheim Fellow.