Adivasi movements played a very important, if not determining, role in the Indias freedom struggle. Gandhis idea of mass mobilization couldnt have been successful without the active participation of all sections of the Indian society. Adivasi movements were swelled by Gandhian ideology only during the Non-Cooperation movement. Though Gandhis interest in the tribal problems crystallized at a later stage of his life, his influence on tribal movements was revealing. His association with Thakkar Bapa and Verrier Elwin also enriched his knowledge about tribal state of affairs. Adivasis started looking at Gandhi as saviour or a saint, who could deliver them justice and peace. But, Gandhi always supported Adivasi movements in order to give a mass character to his movements. There were some particular demands of the Adivasis that were not supported by Gandhi. Their armed struggle was also against his non-violent principles. During the latter half of the twentieth century, movements like Tana Bhagat and Hari Baba were purely influenced by the Gandhian ideology, but failed to achieve their goals. Later on, the Jharkhand movement adopted the character of a non-violent struggle; here also the fruits disappeared. The present work focuses on the first three movements of the Chota Nagpur Plateau of eastern India during Gandhis lifetime and the current movements against forceful displacement by POSCO, Vedanta and others, in order to comprehend his ideological impact on Adivasi movements of today. The book has critically analysed and evaluated Gandhis impact on the Adivasi situation in colonial and post-colonial India.
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