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El. knyga: God's Being Towards Fellowship: Schleiermacher, Barth, and the Meaning of God is Love

(Trinity College Bristol, UK)
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Justin Stratis explores the meaning of the biblical phrase 'God is love' through an examination of two quintessentially modern Protestant theologians: Friedrich Schleiermacher and Karl Barth. This book contains both a detailed engagement with Schleiermacher's untranslated lectures on Dialektik and their relation to his more well-known work, as well as a new assessment of Barth's doctrine of God which both respects his radical innovations and yet places him within the stream of traditional, catholic trinitarianism.

After considering the complexities of theological predication, and comparing several classical and contemporary approaches to the implication of 'love', Stratis presents and ultimately commends the distinct approaches of Schleiermacher and Barth for their tendency to treat divine love as a 'conclusion' to the doctrine of God, rather than as a conceptual starting point. In contrast to many contemporary approaches, Stratis concludes with the suggestion that God's love is best conceived as his being toward fellowship, rather than as the eminent instance of loving fellowship understood according to human experiences of love.

Recenzijos

Stratiss book is a formidable example of historical theology. ... In this contemporary context, a theology that contributes to a better understanding of how divine love intends community is most welcome. * Modern Believing *

Daugiau informacijos

Explores the theological complexities of the Johannine claim "God is Love" by means of comparative study of two highly influential modern theologians: Friedrich Schleiermacher and Karl Barth.
Abbreviations x
Introduction 1(24)
Is divine love unique?
3(2)
Love as a theological model
5(3)
Contemporary assumptions
8(4)
The Western inheritance
12(1)
Augustine
12(3)
Richard of St. Victor
15(4)
Introduction to the study
19(1)
General approach
19(1)
The subjects of our study
19(1)
Plan of study
20(5)
Part I FRIEDRICH SCHLEIERMACHER AND THE ACTIVE GOD OF LOVE
Introduction to Part I
25(2)
Chapter 1 God as the Universe in on Religion
27(12)
Religion as the intuition of the universe
28(5)
The universe as `God'
33(4)
Summary
37(2)
Chapter 2 God as the Presupposition of Knowledge in the Dialektik
39(16)
The purpose of the Dialektik
40(2)
Seeking the transcendental ground of knowing
42(5)
The transcendental ground of the self
47(4)
God and world
51(2)
Summary
53(2)
Chapter 3 God as the Whence of the Feeling of Absolute Dependence in the Introduction to the Glaubenslehre
55(16)
The status and function of the `borrowed propositions' (§§ 3--14)
55(7)
The propositions borrowed from ethics and the definition of `God'
62(7)
Summary
69(2)
Chapter 4 Schleiermacher's Doctrine of God
71(20)
Introduction to the divine attributes
72(3)
The `original' attributes: eternity, omnipresence, omnipotence, and omniscience
75(6)
The derived' attributes
81(1)
Holiness and justice
82(1)
Love and wisdom
83(4)
Conclusion to Part I
87(4)
Part II Karl Barth and the Personal God of Love
Introduction to Part II
91(2)
Chapter 5 Knowing God
93(18)
Theological method
93(4)
The Trinity
97(5)
Primary and secondary objectivity
102(9)
Chapter 6 God as the One Who Loves in Freedom
111(40)
God's being in act
111(10)
Love as the seeking and creation of fellowship
121(1)
The dialectic of love and freedom
121(4)
Defining love
125(4)
Divine personhood
129(3)
Divine fellowship
132(10)
Summary
142(1)
Divine freedom
143(1)
Divine personhood as free personhood
143(1)
God's freedom in transcendence
144(1)
God's freedom in immanence
145(2)
The principle of divine immanence: Jesus Christ
147(1)
Summary
148(3)
Chapter 7 The Christological Shape of the Divine Identity
151(33)
Divine election
151(1)
The specification of the dialectic of love and freedom
152(2)
Jesus Christ as the centre-point of the doctrine of God
154(2)
Election and time
156(3)
Election as the overflow of God's triune love
159(3)
Summary
162(1)
Divine obedience
163(1)
God's history in the history of Jesus Christ
163(2)
The reality of Jesus Christ's obedience as God
165(2)
Divine obedience and the Trinity
167(6)
Conclusion to Part II
173(2)
Conclusion: God's being towards fellowship Comparison
175(2)
A proposal
177(6)
God is love
183(1)
Bibliography 184(8)
Index 192
Justin Stratis is Tutor in Christian Doctrine at Trinity College Bristol, UK.