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Human Transgression Divine Retribution: A Study of Religious Transgressions and Punishments in Greek Cultic Regulation and Lydian-Phrygian Propitiatory Inscriptions (Confession Inscriptions) [Minkštas viršelis]

(Norwegian University of Technology and Science)
  • Formatas: Paperback / softback, 252 pages, aukštis x plotis x storis: 245x174x13 mm, weight: 650 g
  • Išleidimo metai: 22-Oct-2020
  • Leidėjas: Archaeopress
  • ISBN-10: 1789695252
  • ISBN-13: 9781789695250
Kitos knygos pagal šią temą:
  • Formatas: Paperback / softback, 252 pages, aukštis x plotis x storis: 245x174x13 mm, weight: 650 g
  • Išleidimo metai: 22-Oct-2020
  • Leidėjas: Archaeopress
  • ISBN-10: 1789695252
  • ISBN-13: 9781789695250
Kitos knygos pagal šią temą:
This book analyses pagan concepts of religious transgressions as expressed in Greek cultic regulations from the 5th century BC-3rd century AD. Also considered are so-called propitiatory inscriptions from the 1st-3rd century AD Lydia and Phrygia, in light of ‘cultic morality’, intended to make places, occasions, and worshippers suitable for ritual.

Human Transgression &; Divine Retribution analyses pagan concepts of religious transgressions, how they should be regarded and punished, as expressed in Greek cultic regulations from the 5th century BC to the 3rd century AD. Also considered are the so-called propitiatory inscriptions (often referred to as &;confession inscriptions&;) from the 1st to the 3rd century AD Lydia and Phrygia, in light of &;cultic morality&;, an ideal code of behavior intended to make places, occasions, and worshippers suitable for ritual. This code is on the one hand associated with &;purity&; (hagneia) and removal of pollution (miasma) caused by deaths, births and sexuality, and on the other with the protection of sacred property. This study seeks to explain the emphasis of divine punishments in the Lydian and Phrygian inscriptions, while rare in most Greek cultic regulations, as part of a continuum within pagan religion rather than as a result of an absolute division between Greek and Oriental religion.
Table of Contents
1(2)
Abbreviations vi
Foreword vii
PART 1 INTRODUCTION AND AIMS OF THE STUDY
Chapter 1 Introduction
3(1)
Chapter 2 Aims of the Study
4(11)
General remarks
4(1)
Greek or Oriental religiosity
5(1)
Notes on method
6(5)
The structure of the study
6(1)
Interpretive approach
7(2)
Time, geography and context
9(1)
Sources
10(1)
Concluding remarks
11(4)
PART 2 THE PROPITIATORY INSCRIPTIONS
Chapter 3 The Propitiatory Inscriptions and their Religious Context
15(26)
I Propitiatory inscriptions
15(8)
Geography
15(1)
Time
15(2)
Content
17(1)
Structure
17(1)
Curses, judicial prayers and oaths
18(2)
Gods in propitiatory inscriptions
20(1)
Mην
21(1)
Zευσ
22(1)
`Aπoλλων
22(1)
Mητηρ
23(1)
II Religion and cult in Lydia and Phrygia
23(16)
General remarks
23(2)
The Gods of Katakekaumene
25(1)
Saittai
26(1)
Silandos
26(1)
Tabala
26(1)
Maionia
26(1)
Katakekaumene outside the territories of the four main cities
26(1)
Categories of religious inscriptions
27(1)
Ex-voto inscriptions
27(4)
Dedicatory inscriptions
31(1)
Grave inscriptions
32(4)
Honorary inscriptions
36(1)
Analysis
37(2)
III Conclusions
39(2)
Chapter 4 Earlier Research on the Propitiatory Inscriptions
41(16)
I Trails in the research on propitiatory inscriptions
41(7)
Confession of sin
41(2)
Oriental religiosity
43(2)
Theocracy and a religious legal system
45(3)
II Trails in recent research
48(4)
Research following Petzl's publication
48(4)
The research situation since 2006
52(1)
III Conclusions
52(5)
PART 3 RELIGIOUS TRANSGRESSIONS AND PUNISHMENTS
Chapter 5 Greek Cultic Morality
57(26)
I Cultic morality - definition
58(4)
Introduction
58(1)
Morality, moral philosophy and ethics
59(1)
Piety
60(1)
Cultic morality and cultic legislation
60(2)
II Boundaries and social control
62(5)
External boundaries
62(3)
Internal boundaries
65(2)
III Creating sacred space
67(4)
Sacred space
67(2)
Greek terminology of sacred space
69(1)
ιερσ
69(1)
τεμενoσ
69(1)
σηκoσ
70(1)
αβατoν and αδυτoν
70(1)
αλσoσ
71(1)
IV Purity and impurity
71(10)
Introduction
71(1)
Purity and impurity as an interpretative tool
72(2)
Greek terms for ritual pollution and purity
74(1)
αγνoσ
74(1)
ιερoσ
75(1)
Oσιoσ
75(1)
The notion of impurity and purification in ancient Greek religion
76(1)
Miasma and agos
76(3)
Purification
79(1)
Sources of ritual pollution in ancient Greek religion
80(1)
Death
80(1)
Sexuality
81(1)
Birth
81(1)
V Protection of sacred property
81(1)
VI Conclusion
82(1)
Chapter 6 Prohibitions and Punishments in Greek Cultic Regulations
83(38)
I Introduction
83(5)
Defining the genre
83(2)
Publications and classification of cultic regulations
85(2)
Rules for the protection of sacred property
87(1)
II Prohibitions in cultic regulations
88(20)
Prohibitions against entry
89(1)
Prohibitions against impurity
90(1)
General purity rules
90(3)
Detailed purity rules
93(1)
Death pollution
94(3)
Birth pollution
97(2)
Sexual pollution
99(2)
Dietary rules
101(1)
Clothes, weapons and jewellery
102(2)
Domestic animals
104(1)
Damage to sacred property
104(1)
Violations of sacred trees and groves
105(2)
Other prohibitions concerning sacred property
107(1)
III Punishments in cultic regulations
108(7)
Civil punishments
109(1)
Fines
109(1)
Corporal punishment
110(1)
Rituals as punishments
111(1)
Divine punishments
111(2)
Excursion - LSAM 20
113(2)
IV Conclusions
115(6)
Historical aspects
115(1)
Authority and punishments
116(1)
Authority
116(1)
Punishments
117(1)
Conclusions
118(3)
Chapter 7 Transgressions in the Propitiatory Inscriptions
121(34)
I Introduction
121(5)
Classifications of the transgressions in the propitiatory inscriptions
121(1)
Earlier classifications of transgressions
121(2)
Causes of punishment
123(1)
Causes of punishment in BIWK
124(2)
Vocabulary of transgressions in the propitiatory inscriptions
126(1)
II Category I a: Violations of purity rules
126(10)
Vocabulary of ritual purity and impurity in propitiatory inscriptions
127(1)
αναγνoσ
127(1)
καθαρoσ
128(1)
λoυω
128(1)
κατμoλυνω, μoλυν&ω and μoλυσμoσ
128(1)
ρl;υπαρoσ
129(1)
Crossing the border
129(1)
Ritual pollution and purification
130(5)
The notion of ritual impurity in the propitiatory inscriptions
135(1)
III Category I b: Violations of sacred property
136(3)
Violations of sacred groves and trees
136(1)
The transgression
136(1)
Violation of trees in the propitiatory inscriptions and in Greek cultic regulations
137(1)
Destruction of sacred objects
138(1)
IV Category I c: Neglect of religious duty
139(6)
Dishonouring the gods
139(2)
Neglect of religious offices
141(1)
Other transgressions
142(1)
Propitiatory inscriptions with uncertain content
142(3)
V Categories II & III: Judicial prayers and perjury
145(6)
Civil conflicts
145(1)
Judicial prayers
146(1)
Abolishment of curses
146(1)
Recordings of fulfilled judicial prayers and curses
147(1)
Perjury
148(2)
Civil transgressions in the propitiatory inscriptions - concluding remarks
150(1)
VI Conclusions
151(4)
PART 4 CONCLUSIONS
Chapter 8 Conclusions
155(16)
Introduction
155(1)
Cultic morality in the two genres
155(2)
Divine punishments and curses
157(5)
Divine punishment in Greek cultic regulations and propitiatory inscriptions
157(1)
Divine punishment in Lydian cultic regulations
158(3)
Literacy and oral tradition
161(1)
The ideology and function of the propitiatory inscriptions
162(4)
The ideological level
163(1)
The cultic level
163(1)
The sociological level
164(2)
The function of propitiatory inscriptions in Lydian and Phrygian cults
166(1)
Concluding remarks - The origin of the propitiatory inscriptions
167(4)
PART 5 APPENDICES, BIBLIOGRAPHY AND INDEX OF CITATION
Appendix A Cultic Regulations
171(32)
Appendix B Propitiatory Inscriptions
203(16)
Bibliography 219(9)
Index of Citations 228(3)
General Index 231
Aslak Rostad (born 1972) holds a PhD in Ancient Greek and is Associate Professor of Classics at Norwegian University of Technology and Science (NTNU), Trondheim.