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I am Not a Brain: Philosophy of Mind for the 21st Century [Kietas viršelis]

3.49/5 (218 ratings by Goodreads)
  • Formatas: Hardback, 240 pages, aukštis x plotis x storis: 234x160x28 mm, weight: 499 g
  • Išleidimo metai: 08-Sep-2017
  • Leidėjas: Polity Press
  • ISBN-10: 1509514759
  • ISBN-13: 9781509514755
Kitos knygos pagal šią temą:
  • Formatas: Hardback, 240 pages, aukštis x plotis x storis: 234x160x28 mm, weight: 499 g
  • Išleidimo metai: 08-Sep-2017
  • Leidėjas: Polity Press
  • ISBN-10: 1509514759
  • ISBN-13: 9781509514755
Kitos knygos pagal šią temą:

Many consider the nature of human consciousness to be one of the last great unsolved mysteries. Why should the light turn on, so to speak, in human beings at all? And how is the electrical storm of neurons under our skull connected with our consciousness? Is the self only our brain's user interface, a kind of stage on which a show is performed that we cannot freely direct?

In this book, philosopher Markus Gabriel challenges an increasing trend in the sciences towards neurocentrism, a notion which rests on the assumption that the self is identical to the brain. Gabriel raises serious doubts as to whether we can know ourselves in this way. In a sharp critique of this approach, he presents a new defense of the free will and provides a timely introduction to philosophical thought about the self – all with verve, humor, and surprising insights.

Gabriel criticizes the scientific image of the world and takes us on an eclectic journey of self-reflection by way of such concepts as self, consciousness, and freedom, with the aid of Kant, Schopenhauer, and Nagel but also Dr. Who, The Walking Dead, and Fargo.

Recenzijos

"Challenging the lofty claims of many neuroscientists.... Markus Gabriel has written a wonderfully polemical work. Its clearly developed arguments and lively examples are highly convincing." Die Welt

"It is a rare gift to be able to philosophize from first principles in a way that is neither patronizingly derivative nor technically arcane and in a manner that is accessible to the general reader. But Gabriel possesses that gift in bucketloads." Simon Critchley, New School for Social Research

"Markus Gabriel is a speculative wunderkind." Neue Zürcher Zeitüng

"Gabriel's engaging, accessible and incisive introduction to the philosophy of mind tackles the deep problems raised by both classical thinkers and modern neuroscience. Bringing the zombies and homunculi of the philosophical debates together with the Daleks and Fargo, it is as illuminating as it is enjoyable." Dr. Sacha Golob, King's College London

"Nowadays, 'The Brain' has taken over all the attributes with which the Modernity endowed 'the Subject.' Against this travesty, Markus Gabriel makes subjectivity as such prominent again and, by so doing, maybe, helps us make better sense of the brain as well." Jocelyn Benoist, Université Paris 1 Panthéon-Sorbonne

"Gabriel shows up the flaws and contradictions in reductive theories of mind, based on natural science. His many-facetted argument, where the technical terms are explained in an engaging and available language, with frequent references to contemporary science fiction films and stories, culminates in a powerful vision of 21st-century humanism." Charles Taylor, Emeritus Professor of Philosophy, McGill University

"Only 37, Gabriel is demonstrating that German philosophers can find a wide audience without being merely slick or superficial." Foreign Policy

Introduction 1(30)
Mind and Geist
3(2)
Elementary particles and conscious organisms
5(3)
The decade of the brain
8(6)
Can the mind be free in a brain scan?
14(5)
The self as a USB stick
19(3)
Neuromania and Darwinitis - the example of Fargo
22(2)
Mind - brain - ideology
24(4)
The cartography of self-interpretation
28(3)
1 What is at Stake in the Philosophy of Mind?
31(16)
Mind in the universe?
33(2)
In the spirit of Hegel
35(4)
The historical animal on the social stage
39(2)
Why not everything, but at least something, is teleological
41(6)
2 Consciousness
47(63)
I see something that you do not see!
51(5)
Neuronal thunderstorms and the arena of consciousness
56(3)
Buddha, the snake and the bat - again
59(2)
Surfing on the wave of neuro-Kantianism
61(2)
Nothing is beyond our experience - or is it?
63(6)
Faith, love, hope - are they all just illusions?
69(6)
An altruist is lodged in every ego
75(4)
Davidson's dog and Derrida's cat
79(5)
Tasty consciousness
84(2)
The intelligence of the robot vacuum cleaner
86(4)
Strange Days - the noise of consciousness
90(6)
What Mary still doesn't know
96(3)
The discovery of the universe in a monastery
99(3)
Sensations are not subtitles to a Chinese movie
102(6)
God's-eye view
108(2)
3 Self-Consciousness
110(27)
How history can expand our consciousness
114(6)
Monads in the mill
120(4)
Bio is not always better than techno
124(3)
How the clown attempted to get rid of omnipotence
127(5)
Self-consciousness in a circle
132(5)
4 Who or What is This Thing We Call the Self?
137(41)
The reality of illusions
139(2)
Puberty-reductionism and the toilet theory
141(3)
Self is god
144(5)
Fichte: the almost forgotten grandmaster of the self
149(3)
The three pillars of the science of knowledge
152(6)
In the human being nature opens her eyes and sees that she exists
158(3)
"Let Daddy take care of this": Freud and Stromberg
161(5)
Drives meet hard facts
166(4)
Oedipus and the milk carton
170(8)
5 Freedom
178(43)
Can I will not to will what I will?
183(4)
The self is not a one-armed bandit
187(6)
Why cause and reason are not the same thing and what that has to do with tomato sauce
193(6)
Friendly smites meanie and defeats metaphysical pessimism
199(6)
Human dignity is inviolable
205(3)
On the same level as God or nature?
208(5)
PS: There are no savages
213(4)
Man is not a face drawn in the sand
217(4)
Notes 221(12)
Index 233
Markus Gabriel was born in 1980 and studied in Heidelberg, Lisbon and New York. Since 2009 he has held the chair for Epistemology at the University of Bonn; and with this appointment he became Germany's youngest philosophy professor. He is also the director of the International Center for Philosophy in Bonn.