| Foreword |
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xxxi | |
| Editor's Preface |
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xxxiii | |
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1 | (9) |
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1.1 The House is the Example (Mithal) of the Throne and Those Circumambulating It Are Like the Angels Around the Throne |
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2 | (1) |
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1.2 The People of God Represent God in Praising God |
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2 | (1) |
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1.3 The Heart of the Friend (Wali) of God Is Noble and an Immense Sanctuary |
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3 | (1) |
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1.4 The Pillars of the House and the Thoughts of the Heart |
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3 | (1) |
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1.5 The Fourth Corner of the Kaba and the Fourth Thought of the Heart |
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4 | (1) |
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1.6 The Friends of God (Awliya) Have Divine Protection and the Prophets Are Infallible |
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4 | (1) |
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1.7 Measures of the Height of the House and the Stages of the Heart |
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5 | (1) |
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1.8 The Treasure Entrusted in the Kaba |
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5 | (1) |
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1.9 The Treasure of Knowledge of God Is the Heart of the Gnostic |
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6 | (1) |
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1.10 The Bearers of the House and the Bearers of the Heart |
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6 | (1) |
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1.11 The House of God Is the Heart of His Believing Servant |
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7 | (1) |
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1.12 The Divine Names Perform Pilgrimage to the House of the Heart Which Encompasses the Real |
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8 | (1) |
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1.13 The General Visit in the World to Come Is Like the Pilgrimage in This World |
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8 | (1) |
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1.14 Outward Prescribed Actions Particular to the Pilgrimage |
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9 | (1) |
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2 The Obligatory Nature of the Pilgrimage |
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2.1 The One Who Stands in the Station of the House and the Station of the Servant of the House |
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10 | (1) |
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2.2 "Seek Me in the Hearts of those with gnosis of Me." |
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11 | (1) |
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3 The Preconditions for the Validity of the Pilgrimage |
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12 | (4) |
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3.1 Is the Call from God to the Essence of the Servant or His Attribute? |
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12 | (1) |
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3.2 It Is Not Conceivalbe That Anyone Call "God" in Respect to the Reality of This Name |
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13 | (1) |
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3.3 The Essence Cannot Be Sought from Both Sides |
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13 | (1) |
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3.4 There Is Only a Muslim (One Who Submits) In Phenomenal Being |
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14 | (1) |
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3.5 The Judgment of the Pilgrimage of the Child |
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15 | (1) |
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4 The Pilgrimage of the Child |
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16 | (2) |
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4.1 Islam and Belief in Respect of the Child and the Suckling Child |
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16 | (1) |
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4.2 The Suckling Child Has More Complete Belief Than the Adult Without Doubt |
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17 | (1) |
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5 Ability to Perform the Pilgrimage |
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18 | (2) |
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5.1 The Mount Is the Source of This Body |
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18 | (1) |
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5.2 Provision Is the Cause By Whose Existence There Is Nourishment |
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18 | (1) |
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5.3 The Effect of Secondary Causes Is Causes Stronger Than Being Stripped of Them |
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19 | (1) |
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6 The Ability to Use a Proxy When One Is Unable to Perform It Oneself |
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20 | (2) |
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6.1 The Proxy of the Servant for God and Vice Versa |
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20 | (1) |
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6.2 Is Proxy Sound From the Aspect of the Reality? |
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20 | (2) |
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7 The Description of a Proxy in the Pilgrimage |
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22 | (2) |
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7.1 Altruism in This Path |
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22 | (1) |
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7.2 The One Who Strives for Himself and the One Who Strives for Another |
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23 | (1) |
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8 The Man Who Hires Himself Out for the Pilgrimage |
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24 | (2) |
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8.1 Action and Compensation |
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24 | (1) |
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8.2 The Incentive of the Real and the Incentive of Nature |
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24 | (2) |
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9 The Pilgrimage Undertaken by a Servant |
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26 | (2) |
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9.1 Ahmad Ibn Hanbal in Prison in the Time of the Inquisition |
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26 | (1) |
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9.2 The One Who Is Imprisoned by Phenomenal Being |
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26 | (1) |
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9.3 The Servant Sincere to God |
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26 | (2) |
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10 Whether This Worship Is Immediate, Delayed or There Is Scope |
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28 | (1) |
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10.1 The Divine Names and Their Judgment in the World |
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28 | (1) |
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11 The Obligation of the Pilgrimage For a Woman and Whether or Not It Is a Precondition That a Husband or Near Relative Travel With Her |
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29 | (2) |
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11.1 Looking Into Gnosis of God by Way of Witnessing |
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29 | (1) |
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11.2 Examples of the One Give the First Gnosis and the Second Gnosis |
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29 | (2) |
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12 The Obligation of the Visitation to the House (umra) |
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31 | (1) |
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12.1 After He Is Recognized, the Real Converses in His House |
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31 | (1) |
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13 The Set Appointed Places for Assuming Pilgrim Sanctity (IHRAM) |
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32 | (1) |
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13.1 Interpretation of the Number of Covenanted Places (miad) at the Appointed Times (miqat) |
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32 | (1) |
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13.2 The Prayer Is Light and the Pilgrimage Is Servanthood and So They Are Connected |
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32 | (1) |
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14 The Ruling of These Appointed Places |
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33 | (4) |
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14.1 The Reason for the Sacrifice By Which Every Human Being Is a Pawn |
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33 | (1) |
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14.2 Divine Equivalents Are Only Recognized by Their People |
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33 | (1) |
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14.3 "God" Has Bought from the Believers Their Selves and Their Wealth |
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34 | (1) |
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14.4 The Measure of the Common, The Measure of the Elite and the Measure of Endeavor to Reason a Legal Issue (Ijtihad) |
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35 | (321) |
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14.5 The Best Is Limitation of the Way of Life (Din) |
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356 | |
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15 The Ruling on the One Who Goes Past One Appointed Time and Another Is Before Him While He Is Intending Pilgrimage or the Visitation |
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37 | (3) |
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15.1 The Divine Names Only Have Authority in Things by Their Predisposition |
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37 | (1) |
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15.2 Every Delayed Divine Glance Contains What Was Before It |
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38 | (1) |
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15.3 Meanings Demand Their Judgments For the Ones Who Undertake Them |
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39 | (1) |
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16 Someone Who Passes the Appointed Place While Going to Mecca and Intends Neither Pilgrimage Nor the Visitation |
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40 | (1) |
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16.1 The People of God Made to Travel and the Travelers of God |
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40 | (1) |
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41 | (2) |
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17.1 The Time Which Is Above Nature and the Time Subject to Nature |
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41 | (1) |
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17.2 Temporal Time Is the Place of the Manifestation of the Name, al-Dahr |
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42 | (1) |
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18 On Pilgrim Sanctity, the First Part of this Act of Worship |
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43 | (4) |
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18.1 The Pilgrimage in Its Outward Symbols and Its Realities |
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43 | (2) |
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18.2 "There is none of the People of God but that he has a known station" |
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45 | (1) |
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18.3 What the Person in Pilgrim Sanctity Is Forbidden to Wear |
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45 | (1) |
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18.4 Most of the Actions of the Pilgrimage Are Acts of Worship Without Causes |
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46 | (1) |
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19 The State of a Woman Differs from that of a Man in Most of the Rulings of the Pilgrimage |
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47 | (3) |
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19.1 The Love of a Man for a Woman and the Love of a Woman for a Man |
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47 | (1) |
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19.2 Usually a Man's Intellect Is Better Than a Woman's Intellect |
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47 | (1) |
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19.3 The Creation of Man and the Creation of Woman |
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47 | (1) |
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19.4 The Creation of Sons From the Mixture of the Parent, Not From One of Them |
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48 | (1) |
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19.5 The Creation of Jesus, Adam and Eve |
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48 | (1) |
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19.6 There Is Only the Straight Word for Those Who Have Knowledge |
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49 | (1) |
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20 The Disagreement of the Scholars Regarding the One in Pilgrim Sanctity When He Can Only Find Trousers and Whether He Can Wear Them |
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50 | (2) |
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20.1 The Attributes of Meanings Are Not Additional Sources to the Essence |
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50 | (1) |
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20.2 The One In Pilgrim Sanctity Wears a Sensory Attribute Which Belongs to God by Meaning |
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50 | (1) |
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20.3 Trousers Are the Covering of the Private Parts Which is the Place of the Divine Secret |
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51 | (1) |
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21 The One In Pilgrim Sanctity Wearing Leather Socks |
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52 | (2) |
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21.1 Observing Transcendence and Observing What God Manifests |
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52 | (2) |
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22 Someone Who Wears Them Cut Off When Sandals are Available |
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54 | (3) |
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22.1 Gnosis of God by Means of Report Is Higher Than Gnosis by Way of Investigation |
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54 | (1) |
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22.2 All That the Divine Law Is Silent About Is Sound |
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54 | (1) |
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22.3 The Gnostic Is According to What He Is Made to Abide In and What His Witnessing Is |
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55 | (1) |
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22.4 The Degrees of Incomparability in the Intellect |
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55 | (2) |
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23 The Disagreement of the People As to Whether the One in Pilgrim Sanctity Can Wear Clothes Dyed with Safflower After They Agree That He does Not Wear Cothes Dyed with Tumeric or Saffron |
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57 | (2) |
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23.1 Perfume Is Not Permitted for the One in Pilgrim Sanctity |
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57 | (1) |
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23.2 Safflower Has the Same Judgment as Perfume |
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57 | (1) |
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23.3 The Servant Being Free of Himself or His Lord in This Act of Worship |
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58 | (1) |
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24 Their Disagreement About the Permission for the One in Pilgrim Sanctity to Put on Perfume When He Is in the State of Pilgrim Sanctity and Before He Enters the State of Pilgrim Sanctity When a Trace of It Remains on Him After He Is in the Pilgrim State |
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59 | (2) |
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24.1 Scent is Praise for the Servant by the Divine Attribute |
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59 | (1) |
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24.2 There Is No Character but that God Is Described by It |
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59 | (1) |
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24.3 The First of Everything Is Strong and Is Not Overcome and True and Not Lying |
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60 | (1) |
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25 Intercourse with Women |
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61 | (5) |
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25.1 Man Is Disposed Subject to the Authority of the Divine Names |
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61 | (1) |
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25.2 The Human Being Is One in Himself with Many Tools |
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62 | (1) |
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25.3 The Translator of the Real Is the Master of the Moment |
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63 | (1) |
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25.4 The Authority of the Natural Self Over Divine Intellect |
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64 | (1) |
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25.5 The Perigee Is Opposite the Apogee |
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64 | (2) |
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26 The One in Pilgrim Sanctity Having a Full Bath After He Is in Pilgrim Sanctity |
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66 | (3) |
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26.1 The Heaven Is the Site of the Human Faculties and Concentration of Spiritual Faculties |
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66 | (1) |
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26.2 Purification and Cleanliness Is the Aim of the Lawgiver |
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67 | (1) |
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26.3 The Strongest Incomparability Is in the Divine Presence |
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68 | (1) |
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27 The One in Pilgrim Sanctity Washing His Head with the Special Plant (Marshmallow) |
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69 | (3) |
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27.1 Every Cause Which Demands Cleanliness Should Be Used |
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69 | (1) |
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27.2 Might Is Part of the Reality of the Form on Which the Human Being Was Created |
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69 | (1) |
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27.3 Things Are Not Forbidden for the Human Being, But He Is Forbidden for Them |
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70 | (1) |
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27.3 The Human Being Is a Slave in Source and Rank, A Master in Source, Not Rank |
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70 | (2) |
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28 On the One in Pilgrim Sanctity Entering a Bath-House |
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72 | (1) |
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28.1 The Bath-house Blesses the Body and Removes Dirt and Reminds One of the World to Come |
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72 | (1) |
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29 Land Game Being Unlawful for the One in Pilgrim Sanctity |
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73 | (3) |
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29.1 The Snares of God for Hunting Errant Servants |
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73 | (1) |
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29.2 Whoever Keeps Your Company for a Desire, His Company Ends When It Ends |
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74 | (1) |
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29.3 Water is the Element of Life From Which God Created Every Living Thing |
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74 | (2) |
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30 When One Not in Pilgrim Sanctity Hungs, Can One Who Is in Pilgrim Sanctity Eat It or Not? |
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76 | (2) |
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30.1 Nothing Prevents the One Not in Pilgrim Sanctity Acting |
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76 | (1) |
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30.2 The Third Position Is the Closest of the Positions to Soundness |
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77 | (1) |
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31 When One in Pilgrim Sanctity Is Compelled by Need, Can He East Carrion or Game? |
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78 | (2) |
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31.1 All Movements of Being Are in Reality Compelled? |
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78 | (1) |
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31.2 The One Who Chooses Is Compelled by His Choice |
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78 | (2) |
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32 Marriage of One Who is in Pilgrim Sanctity |
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80 | (2) |
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32.1 Pilgrim Sanctity Is a Contract and Marriage Is a Contract |
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80 | (1) |
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32.2 Gracing Around the Preserve |
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80 | (1) |
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32.3 We Are to Seek Gnosis of Oneness and Affirmation of the One |
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80 | (1) |
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32.4 A Self-disclosure in Unity Is Not Valid |
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80 | (1) |
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32.5 Al-Junayd's Answer When Asked About the Gnosis of the Gnostic |
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81 | (1) |
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33 People in Pilgrim Sanctity |
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82 | (5) |
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33.1 The Tradition of the Farewell Pilgrimage |
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82 | (4) |
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33.2 Interpretation of Qiran and Ifrad from the Spiritual Point of View |
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86 | (1) |
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87 | (4) |
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34.1 The Months are a Divine Presence |
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88 | (1) |
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34.2 The Attributes of Disconnection and the Attributes of Connection |
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89 | (1) |
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34.3 The Human Being is Unjust, Ignorant |
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90 | (1) |
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91 | (2) |
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35.1 The Gift from the One Who Comes to One to Whom He Comes |
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91 | (1) |
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35.2 The Source is One, Even If the Ascriptions Are Different |
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92 | (1) |
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36 Secondary Matters in Tamattu |
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93 | (3) |
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36.1 Some of the Names of God Give Partnership and Some Do Not |
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93 | (1) |
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36.2 Five Preconditions for Tamattu |
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94 | (1) |
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36.3 Combining Them in the Same Journey |
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94 | (26) |
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36.4 The Perfection of Time by the Manifestation of Post-Time |
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120 | (1) |
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36.5 The Human Being's Aim from His Lord in Respect to the Right of God |
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121 | (1) |
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36.6 Leaving the Jurisdiction of a Divine Name for One Which Is Opposite It |
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121 | (1) |
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36.6 The Servant's Home is Servanthood |
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121 | |
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96 | (3) |
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37.1 Power Accompanies Action and Had an Effect on the Decreed |
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97 | (1) |
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37.2 Essential Necessities Are Not Actions, But Judgments |
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97 | (1) |
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37.3 The Ascription of Actions to God with the Oneness of the Essence and Different Judgments |
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98 | (1) |
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38 A Full Bath for Pilgrim Sanctity |
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99 | (2) |
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38.1 Inward Purification Is Obligatory for Every Act of Worship |
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99 | (1) |
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38.2 Presidpositions Are the Source of the Manifestation and Effect the One Who Manifests |
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99 | (1) |
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38.3 Specific Actions Are Unlawful for the One in Pilgrim Sanctity, not All |
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99 | (2) |
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39 The Intention for Pilgrim Sanctity |
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101 | (2) |
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39.1 The Aim of Preventing Is that Same Making What You Have Continue |
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101 | (1) |
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39.2 The Aim Is Always Connected to Non-existent |
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101 | (1) |
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39.3 There Is No Existence Except God |
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101 | (1) |
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39.4 Every Existent Other than God Is a Relationship Not a Source |
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102 | (1) |
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39.5 All Obligations are Judgments |
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102 | (1) |
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40 Whether the Intention Satisfies the Talbiyya |
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103 | (6) |
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40.1 Aiming for God with the Pilgrimage Is a Particular Aim by a Particular Name |
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103 | (1) |
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40.2 The Manifestation of the Principle of Mastery in the Worship of the Pilgrimage |
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103 | (1) |
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40.3 Let Your Goal Be to the House by Your Lord, Not by Yourself |
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103 | (1) |
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40.4 Direction to the House Is Directing You to Yourself |
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103 | (2) |
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40.5 It Is Called House Because One Spends the Night in It |
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105 | (1) |
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40.6 God Has Not Appointed His Self-disclosure to His Servants in any Temporal Judgment Except Night |
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106 | (1) |
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40.7 The House Is the Veil on the Face Which Is the Goal |
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107 | (1) |
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40.8 God Is With the Servant in His Witnessing According to His Knowledge of Him |
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107 | (1) |
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40.9 Polytheism Is Not Valid in Existence Because Existence Is Based on the Form of the Real |
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107 | (1) |
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40.10 The Corners of the House and the Pillars of Pilgrimage |
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108 | (1) |
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41 The Pilgrim Sanctity After Formal Prayer |
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109 | (3) |
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41.1 The Formal Prayer, Pilgrimage and Visitation Are Acts of Worship Which Lie Between Saying God is Greater and the Salutations |
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109 | |
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41.2 The Relationship Between the Pilgrimage, the Formal Prayer and Marriage |
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102 | (8) |
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41.3 The Human Being by His Lord Must Be for His Lord in All His Movements and Non-movements |
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110 | (1) |
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41.4 For the Servant, Pilgrim Sanctity Is Comparable to the Transcendence of the Real |
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110 | (2) |
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42 The Ascription of Place to the Pilgrimage From the Appointed Time of Pilgrim Sanctity, That Is, From Whatever Place the Prophet Assumed Pilgrim Sanctity |
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112 | (2) |
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42.1 Supplication Is Seeking Nearness from the Principle of Distance |
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112 | (1) |
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42.2 The Ascription of Actions to Doers and Their Annihilation from Seeing Them |
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113 | (1) |
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43 A Meccan Assuming Pilgrim Sanctity for the Visitation Rather then the Pilgrimage |
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114 | (2) |
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43.1 The Meccan Is the Forbidden of God, That Is, He Exists in the Source of Nearness to God |
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114 | (1) |
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43.2 The One in Pilgrim Sanctity from Outside Mecca Must Not Join Between the Non-Consecreated State and the Consecrated State |
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115 | (1) |
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44 When the Pilgrimage Stops the Talbiyya |
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116 | (3) |
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44.1 Some of the Prescribed Actions Are Not More Fitting Than Others |
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116 | (1) |
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44.2 The Messenger Calls to God by the Command of God, so God Is the Veil |
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117 | (1) |
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44.3 The Gnostics Do Not Cease the Talbiyya in This World or the World to Come |
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117 | (1) |
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44.4 Self-disclosure Is Constant and Does Not Stop Nor Repeat Itself |
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117 | (2) |
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45 Circumambulation of the Kaba |
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119 | (3) |
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45.1 Those Circumambulating of the House Are Like Those Who Are Surrounding the Throne |
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119 | (1) |
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45.2 The Kaba Asks for the One Circumambulating and Zamzam Asks for Its Water to be Used |
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119 | (1) |
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45.3 The Communication and Mutual Rebuke Between the Kaba and Ibn Arabi |
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120 | (2) |
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46 What Occurred to Me from the Kaba That Night |
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122 | (5) |
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46.1 The Trust Ibn Arabi Deposited at the Kaba |
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122 | (1) |
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46.2 The Signs Which Ibn Arabi Presented to the Kaba |
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123 | (1) |
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46.3 The Black Stone Is the Right Hand of God on Earth |
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124 | (1) |
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46.4 There Is Only God in Existence and Possible Sources Have a Basic Root of Non-Existence |
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125 | (2) |
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47 The Principle of Running in Circumambulation |
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127 | (3) |
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47.1 Running Is Hastening of Good to Good |
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127 | (1) |
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47.2 The Form of the Formation of the World and Its Manifestation and the Divine Command Being Carried Out In It |
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127 | (1) |
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47.3 The Time of the Lightning Flash Is the Same as the Time the Air is Colored By It |
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128 | (2) |
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48 The Human Being Is Subect to the Jurisdiction of Every Breath |
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130 | (1) |
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131 | (2) |
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49.1 Touching the Corner With the Hand With the Intention of Homage |
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131 | (2) |
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50 Bowing Forward After Circumambulation |
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133 | (6) |
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50.1 Circumambulation Is a Prayer in Which Speech Is Permitted |
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133 | (1) |
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50.2 Circumambulation Is a Prayer in Which Speech Is Permitted |
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133 | (1) |
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50.3 Every Compound Is Poor in Need of an Odd to Rely On |
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134 | (1) |
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50.4 He Has Absolute Unity in the State of the Existence and Non-existence of the Universe |
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134 | (1) |
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50.5 The One Circumambulating Is Odd Whether It Is Circumambulation Alone or with Two Cycles of Formal Prayer |
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134 | (1) |
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50.6 The Seven Circuits of Circumambulation and the Seven Heavenly Spheres |
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135 | (1) |
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50.7 The Movements of the Seven Circuits and Effects of the Seven Heavenly Spheres |
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135 | (1) |
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50.8 The Highest of What Is in the Human Organism and the Highest in the Formtion of the Formal Prayer |
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136 | (1) |
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50.9 The Sultan of the Opening
Chapter of the Book |
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136 | (1) |
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50.10 The Manifestation of the Real in the Sources of Existence |
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136 | (42) |
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50.11 The Sound House of God Is the One Without Custodians |
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178 | |
|
51 The Time When It Is Permitted to Circumambulate |
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139 | (3) |
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51.1 The Text of the Two Traditions of al-Nasai and Abu Dharr |
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139 | (1) |
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51.2 Know That God Is Always Giving Self-Disclosure and Self-Disclosure Is Not Limited by Times |
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140 | (1) |
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51.3 It Is Impossible for the Effect of Disbelief to be Stronger Than the Effect of Belief |
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140 | (2) |
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52 Circumambulation When Not in Pilgrim Sanctity |
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142 | (3) |
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52.1 There Is Only the Pure in Existence on the Basis of Reality |
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142 | (1) |
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52.2 It Is Not Permitted that Someone Who is Fasiq Be Imam While He Is fasiq |
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143 | (1) |
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52.3 There Is No Act of Disobedience Which a Believer Commits Which Is Not Accompanied by Belief |
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143 | (1) |
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52.4 We Are Commanded to Have a Good Opinion of People |
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143 | (1) |
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52.5 The Good Action Is Multiplied from 10 to 700 Times and the Bad Action Is Only Counted Once |
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144 | (1) |
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53 The Number of Circumambulations Which Is Three: The Arrival, the Ifada and Farewell |
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145 | (2) |
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53.1 The Secrets of the Numbers of Circumambulation |
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145 | (1) |
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53.2 Judgments on the Number of Circumambulations |
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145 | (2) |
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54 The Ruling of Running Between Safa and Marwa |
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147 | (2) |
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54.1 Perfection Is Not Denied to Women and They Have a Basis in Prescribing Law |
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147 | (1) |
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54.2 When the Thoughts of the Self Produce Compassion and Running Between Safa and Mara for Someone Else |
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147 | (1) |
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54.3 Running in the ifada from Arafat Is Done With Transquility and Gravity |
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148 | (1) |
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55 The Description of the Running Between Safa and Marwa |
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149 | (4) |
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55.1 The Running Between Safa and Marwa Begins at Safa Because God Mentioned It |
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149 | (1) |
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55.2 Interpretation of Sorrow (Isaf) and Gift (naila) |
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150 | (1) |
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55.3 The Bottom of the Valleys Are the Dwelling Places of Satan |
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150 | (1) |
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55.4 The One Who Runs Between Safa and Marwa Goes From God to God With God by God |
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151 | (1) |
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55.4 There Is Nothing Higher in the Human Being Than the Inanimate Attribute |
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151 | (1) |
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55.5 Stones Are the Place Where Waters Are Manifested Which Are the Springs of Life |
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152 | (1) |
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55.6 What Is Obtained by the One Who Runs Between Safa and Marwa |
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152 | (1) |
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56 The Preconditions of Running Between Safa and Marwa |
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153 | (2) |
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56.1 Were It Not for the hadath of the Servant, His Servantness Would Not Be Valid |
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153 | (1) |
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56.2 Every Living Being Must Have a Relationship to What He Acts Upon |
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153 | (2) |
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57 The Order of Running Between Safa and Marwa |
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155 | (2) |
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57.1 Servanthood of Compulsion and Fidelity to Its Place |
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155 | (48) |
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57.2 Taking Liberties (idlal) Is Leaving Debasement (adhlal) |
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203 | |
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58 What the Pilgrimage Does on the Day of Tarbiyya When He Is On His Way to Mina |
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157 | (2) |
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58.1 The Pilgrimage Combines Knowledge of the Sacred (haram) and Gnosis of the Non-sacred (hill) |
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157 | (1) |
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58.2 The Day of the Great Pilgrimage Is the Day of Obtaining the Command on the Day and the Self-disclosure of the Night |
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158 | (1) |
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159 | (2) |
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59.1 The Greatest Sultan Is In Charge of the Pilgrimage |
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159 | (1) |
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59.2 Part of the Sunna on the Day of Arafat Is to come to the Mosque with the Imam |
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159 | (1) |
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59.3 The Mosque of Arafat Is the House of Gnosis of God and the Self |
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159 | (1) |
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59.4 In Gnosis of Himself, the Human Being Seeks Its Evenness in Respect of Its Unity |
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160 | (1) |
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60 The Call to Formal Prayer at Arafat |
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161 | (4) |
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60.1 The Reality of the Call to Prayer at Arafat is Announcement Not Remembrance of God |
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161 | (1) |
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60.2 The Remembrance of God of Those Given Success Among Those Who Know God |
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162 | (1) |
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60.3 The Difference Between the Friday Congregational Prayer and the Formal Prayer of Arafat |
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162 | (1) |
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60.4 The Preacher on the Day of Arafat Remembers God in the Heart of the Servant |
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163 | (1) |
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60.5 The Prayer of the Gnostics Is Joining/Gatheredness at Arafat |
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163 | (1) |
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60.6 The Remembrance of God of the Self Is a Notification of the Realiztion of the One Who Remembers the Real |
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164 | (1) |
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61 When the Imam is Meccan on the Day of Arafat |
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165 | (1) |
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61.1 The Secret of the Full Formal Prayer and the Shortening on Arafat |
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165 | (1) |
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62 The Friday Congregational Prayer at Arafat |
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166 | (6) |
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62.1 An Event Which Occurred to Ibn Arabi on the Night He Wrote This |
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166 | (1) |
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62.2 A Being Only Exists from an Intelligible Gathedness and It Only Manifests a Sum from Reality |
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167 | (1) |
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62.3 The Unity of the Rank is the Unity of Multiplicity |
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168 | (1) |
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62.4 What Is Asked of Us Is Declaring the Divinity to be One |
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168 | (1) |
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62.5 The Obligation of Holding the Friday Congregational Prayer at Arafat at Its Time and With Its Preconditions |
|
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168 | (1) |
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62.6 There Is No One More Ignorant then the One Who Says: Only One Issues from One |
|
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169 | (1) |
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62.7 The Divine Self-disclosure Is Not Valid at All in Unity |
|
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169 | (1) |
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62.8 The Unity of Divinity and the Unity of the Sum |
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169 | (1) |
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62.9 Whoever Seeks the One in His Source Only Obtains Bewilderment |
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170 | (1) |
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62.10 The Day of Arafat Is the Day of People Being Gathered for It. That Is a Witnessed Day |
|
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170 | (2) |
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63 The Time of Standing at Arafat On Its Day and Night |
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172 | (3) |
|
63.1 Arab Time Puts the Night Before the Day |
|
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172 | (1) |
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63.2 The Non-Arabs Put the Night Before the Day |
|
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172 | (1) |
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63.3 Even If the Possible Exists, It Is In the Judgment of the Non-existent |
|
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173 | (1) |
|
63.4 The Manifestation of the Non-Arab Principles in the Arab Divine Law on the Day of Arafat |
|
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173 | (1) |
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63.5 Every Day Is Complete by Its Night Except Arafat |
|
|
173 | (1) |
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63.6 Recognition of God in Respect of His Essence and in Respect of His Being God |
|
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173 | (2) |
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64 Someone Who Leaves Before the Imam Comes to Arafat |
|
|
175 | (3) |
|
64.1 The Judgment of the One Who Abandons Following Something of the Messenger in the View of the People of the Path of God |
|
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175 | (2) |
|
64.2 That Is How the People of God Reckon Themselves |
|
|
177 | (1) |
|
65 The One Who Stops at Urana at Arafat: It is Part of It. |
|
|
178 | (2) |
|
65.1 Urana of Arafat is the Standing Place of Iblis |
|
|
178 | (1) |
|
65.2 God Commands the Pilgrim to Stand Above the Standing Place of Iblis |
|
|
178 | (1) |
|
65.3 It Is Only Possible for the Pilgrim to Flow on From the Valley of Arafat |
|
|
179 | (1) |
|
|
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180 | (2) |
|
66.1 Pillars in Acts of Worship and Psychological Attributes in Individuals |
|
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180 | (1) |
|
66.2 Remembering God at the Mashar al-Haram |
|
|
181 | (1) |
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|
|
182 | (13) |
|
67.1 Interpretation of Stoning the Idols |
|
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186 | (1) |
|
67.2 The Proof of the first Jamra Belongs to the Gnosis of the Essence |
|
|
187 | |
|
67.3 The Proof of the Second Jamar of the Gnosis of the Attributes of Meaning |
|
|
185 | (1) |
|
67.4 The Proof of the Third Jamra of Gnosis of the Presence of Actions |
|
|
186 | (1) |
|
67.5 Mina Is the Place Hoping and Achievement of Hopes |
|
|
187 | (1) |
|
67.6 After the Pilgrimage, the Pilgrim Stones the Idols and Shaves His Head |
|
|
187 | (1) |
|
67.7 Shaving the Head After the Jamra al-Aqaba Is Better than Simply Shortening the Hair |
|
|
188 | (1) |
|
(... Then it is perfumed so that a fragrance is experienced from it which is transferred to it) |
|
|
188 | (1) |
|
(... then the pilgrim slaughters a sacrifice to release the spirit of the animal from the prison of its natural elemental form) |
|
|
188 | (1) |
|
(... then the pilgrimage Pilgrim alights at the House with remembrance of God (dhikr) and prayer behind the station of ibrahim) |
|
|
189 | (1) |
|
67.8 Taking the Station of Ibrahim as a Place of prayer |
|
|
189 | (1) |
|
67.9 An Experience of Ibn Arabi in the Station of Abraham the Friend of God |
|
|
190 | (1) |
|
67.10 Part of the Stations of Abraham the Friend of God |
|
|
191 | (2) |
|
67.11 Anothr Experience of Ibn Arabi in the Station of Abraham the Friend of God |
|
|
193 | (1) |
|
67.12 The Water of Zamzam Is a Hidden Knowledge In a Natural Elemental Form |
|
|
194 | (1) |
|
68 His Words: "They will ask you about the new moons. Say: They are times for the people and the pilgrimage." (2:189) |
|
|
195 | (8) |
|
68.1 Most of the Actions of the Pilgrimage are Pure Worship |
|
|
195 | (1) |
|
68.2 The New Moon at the Beginning of the Month Is in the Position of One Among the Numbers |
|
|
195 | (1) |
|
68.3 The Knotted Knot and the Unknotted Knot |
|
|
196 | (1) |
|
68.4 Twelve Is Complex in the Perfect Self-disclosure in the Pilgrimage |
|
|
196 | (1) |
|
68.5 Traveling from Him by Going Out to Him and Traveling to Him From Us |
|
|
197 | (1) |
|
68.6 In the Pilgrimage, the Pilgrim Plucks the Fruit of Time and Number |
|
|
197 | (1) |
|
68.7 Half Does Not Allow Decrease Because It Is Half |
|
|
197 | (1) |
|
68.8 Polytheism Is One of the Wrong Acts of the Servant |
|
|
198 | (1) |
|
68.9 Those Who Already Had the Best Are Far From It |
|
|
199 | (1) |
|
68.10 That Meanings Take on Form Is Not Denied in the Divine Law and Logic |
|
|
199 | (1) |
|
68.11 There Is Nothing Worse than Wronging the Self |
|
|
199 | (1) |
|
68.12 The Perfection of the Thing Does Not Bring It Out of Its reality |
|
|
199 | (1) |
|
68.13 "Complete the pilgrimage and visitation for god." |
|
|
200 | (1) |
|
68.14 The Human Being Is a Structure Made by a Generous, Merciful Lord |
|
|
200 | (3) |
|
69 Being Prevented from Completing the Pilgrimage |
|
|
203 | (4) |
|
69.1 The Ascription of Action to God and to the Human Being |
|
|
204 | (2) |
|
69.2 The World Emerged on the Form of the Real |
|
|
206 | (1) |
|
70 The Rulings About Someone Who Kills Game in the Sacred Mosque and in Pilgrim Sanctity |
|
|
207 | (3) |
|
70.1 Killing Game in the Sacred Mosque or in Pilgrim Sanctity Is Evidence of Hunting |
|
|
207 | (1) |
|
70.2 Knowledge of Secrets Protected from Others |
|
|
208 | (1) |
|
70.3 Knowledge of God Is the Very Source of Ignorance of Him |
|
|
208 | (2) |
|
71 Their Disagreement About the Sign of Killing Game in the Sacred Mosque and in Pilgrim Sanctity About Whether There Is a Special Command of Expiation (kaffara) for It or Not |
|
|
210 | (3) |
|
71.1 Fasting Is an Attribute of the Lord |
|
|
211 | (1) |
|
71.2 The Real Removes Things and Does Not Make Them Non-existent |
|
|
211 | (1) |
|
71.3 The Real Is Manifest in the Sources of Places of Manifestation |
|
|
212 | (1) |
|
72 Whether the Game Is Evaluated or a Similar Animal Taken |
|
|
213 | (3) |
|
72.1 Killing Game by Mistake |
|
|
213 | (1) |
|
72.2 Their Disagreement About the Group of Those in Pilgrim Sanctity Who Share in Killing Game |
|
|
214 | (1) |
|
72.3 Can One of the Judges Be the One Who Killed the Game? |
|
|
214 | (1) |
|
72.4 On Their Disagreement About the Place of Feeding |
|
|
214 | (1) |
|
72.5 On Their Disagreement About Someone Not in Pilgrim Sanctity Who Kills Game in the Sacred Mosque After their Agreement That When the One in Pilgrim Sanctity Kills Game, He Owes Payment |
|
|
215 | (1) |
|
72.6 One in Pilgrim Sanctity Kills Game and Eats It |
|
|
215 | (1) |
|
72.7 Part of His Right Against Himself Is That He Only Eats What He has a Right to Eat |
|
|
215 | (1) |
|
73 On the Fidya for Injury |
|
|
216 | (1) |
|
73.1 Speaking About God in an Improper Manner Amounts to Harm and Must be Removed |
|
|
216 | (1) |
|
73.2 The Human Being was Created on the Form |
|
|
216 | (1) |
|
74 They Disagree About Whether It Is a Precondition on the One for whom Fidya Is Obliged by Removing Harm That He Do It Deliberately for Forgetfully or Both |
|
|
217 | (3) |
|
74.1 Are Actions Ascribed to God or to Servants or to Both? |
|
|
217 | (1) |
|
74.2 The Created Truth and the Created World Are Two Realized Matters |
|
|
217 | (1) |
|
74.3 "And thou hast not thrown when thou hast thrown but God threw." |
|
|
218 | (2) |
|
75 Their Disagreement on the Time of Feeding and Fasting |
|
|
220 | (4) |
|
75.1 What Feeds the Presences of the Attributes From the Presences of Being |
|
|
220 | (1) |
|
75.2 The End of the Simple Numbers Which Are General to Both Presences |
|
|
220 | (1) |
|
75.3 The Twelve Forms of the Verb in the Nouns |
|
|
220 | (1) |
|
75.4 The Sum of the Letters Which are the Roots of the Forms of Language of the Arabs |
|
|
221 | (1) |
|
75.5 Confirmation of the Sources of the Possible When They are Non-existent |
|
|
221 | (1) |
|
75.6 The Roots Are Always Preserved |
|
|
222 | (2) |
|
76 On Prophetic Traditions Connected to this
Chapter |
|
|
224 | (46) |
|
76.1 Tradition 1: the excellence of the pilgrimage and the Visitation |
|
|
224 | (2) |
|
76.1.1 Expiation gives the veil and the Garden gives the veil |
|
|
224 | (1) |
|
76.1.2 The visits of the people of happiness to God Almighty |
|
|
224 | (1) |
|
76.1.3 The meaning of expiation in pilgrimage and the Visitation |
|
|
225 | (1) |
|
76.1.4 The Veil from Oppositions |
|
|
225 | (1) |
|
76.2 Tradition 2: the encouragement to perform the pilgrimage and visitation successively |
|
|
226 | (4) |
|
76.2.1 The servant is only distinguished from the Lord by need |
|
|
226 | (1) |
|
76.2.2 The servant is a compound of two essences: meaning and senses |
|
|
227 | (1) |
|
76.2.3 Wrong action resembles the tail |
|
|
227 | (1) |
|
76.2.4 God taking His servants to task is purification and mercy |
|
|
228 | (2) |
|
76.2.5 The bellows remove the dross of metal bodies |
|
|
230 | (1) |
|
76.2.6 The secrets of God in things are innumerable |
|
|
230 | (1) |
|
76.3 Tradition 3: the excellence of coming to the House, may God ennoble it |
|
|
230 | (2) |
|
76.3.1 Birth is emerging from constriction to expansion |
|
|
230 | (1) |
|
76.3.2 The example of the one who emerges from expansion to constriction |
|
|
231 | (1) |
|
76.3.3 The one who makes for the House of God for the sake of God |
|
|
231 | (1) |
|
76.3.4 Being is with God in the thingness of existence as it is in the thingness of permanence |
|
|
232 | (1) |
|
76.4 Tradition 4: on the excellence of Arafat and freeing in it |
|
|
232 | (2) |
|
76.4.1 The purification of the hearts from ruinous appetites |
|
|
233 | (1) |
|
76.5 Tradition 5: the pilgrimage is the delegate to God |
|
|
234 | (1) |
|
76.5.1 God has ascriptions and relationships among His servants |
|
|
234 | (1) |
|
76.5.2 The meaning of the delegate of God, if you understand! |
|
|
234 | (1) |
|
76.6 Tradition 6: the pilgrimage to the Kaba is one of the prerogatives of this community, the people of the quran |
|
|
235 | (1) |
|
76.6.1 The People of the Book are not told to make pilgrimage to the house |
|
|
235 | (1) |
|
76.6.2 The guardian takes charge of disposing of the property |
|
|
235 | (1) |
|
76.6.3 The guardian is the Real |
|
|
235 | (1) |
|
76.7 Tradition 7: the obligation of pilgrimage |
|
|
236 | (1) |
|
76.7.1 The pilgrimage has oneness and so its obligation doe not recur in days or years |
|
|
236 | (1) |
|
76.8 Tradtion 8: on "sarura" |
|
|
236 | (1) |
|
76.8.1 The Human Being is performing pilgrimage as long as he is waiting for the means to perform pilgrimage |
|
|
237 | (1) |
|
76.9 Tradition 9: a woman asking her husband's Permission to perform pilgrimage |
|
|
237 | (1) |
|
76.9.1 The pilgrimage aims for the House and the soul aims for gnosis of God |
|
|
238 | (1) |
|
76.9.2 Is gnosis of God obligatory by the divine law or by logic? |
|
|
238 | (1) |
|
76.9.3 Is the husband of the self the divine law or the intellect? |
|
|
238 | (1) |
|
76.10 Tradition 10: a woman's journey with a servant is lost |
|
|
238 | (1) |
|
76.10.1 The journey of the self in gnosis of God with belief |
|
|
239 | (1) |
|
76.11 Tradition 11: on matting the hair together with honey in pilgrim sanctity |
|
|
239 | (1) |
|
76.11.1 Referring the numerous attributes and meanings to one source |
|
|
239 | (1) |
|
76.11.2 The symbolism of bee's honey according to knowledge |
|
|
240 | (1) |
|
76.12 Tradition 12: the muhrim only doing the circumambulation al-ifada of after the circumambulation of arrival |
|
|
240 | (3) |
|
76.12.1 The root of acts of worship is based on setting up |
|
|
240 | (1) |
|
76.12.2 Resemblance between the Real and the servant in respect of the allowable |
|
|
240 | (1) |
|
76.12.3 The resemblance between the Real and the servant by way of the recommended and disliked |
|
|
241 | (1) |
|
76.12.4 The world emerged on the form of the Real |
|
|
242 | (1) |
|
76.13 Tradition 13: scent remaining on the pilgrim after he is in pilgrim sanctity |
|
|
243 | (1) |
|
79.13.1 Scent remaining on the pilgrim is from the attribute of God remaining on him |
|
|
243 | (1) |
|
76.14 Tradition 14: on the pilgrim oiling his hair with unscented oil |
|
|
243 | (1) |
|
79.14.1 Oil is the substance of lights |
|
|
244 | (1) |
|
76.15 Tradition 15: a woman dyeing with henna on the night she is in pilgrim sanctity |
|
|
244 | (1) |
|
79.15.1 God is more entitled to adornment |
|
|
244 | (1) |
|
76.16 Tradition 16: The pilgrim sanctity of a woman is her face |
|
|
245 | (7) |
|
76.16.1 The basis is no veil or covering |
|
|
245 | (1) |
|
76.16.2 Man is the animal with the most jealousy |
|
|
245 | (1) |
|
76.16.3 The perfect intellect was created for its Lord, not for jealousy |
|
|
246 | (1) |
|
76.16.4 The Lawgiver is God and the Messenger Conveys from God |
|
|
246 | (1) |
|
76.16.5 God permitted His female servants to come to mosques |
|
|
247 | (1) |
|
76.16.6 "None is more jealous than God." |
|
|
247 | (1) |
|
76.16.7 Divine judgment initiated, and divine judgment sought by some of the servants of god |
|
|
248 | (1) |
|
76.16.8 The act of worship of pilgrimage is like the people in their states on the Day of Rising |
|
|
249 | (1) |
|
76.16.9 The mujtahid who is harsh and the mujtahid who seeks to remove constriction from the community |
|
|
249 | (1) |
|
76.16.10 Remedies for the illness of the jealousy of nature |
|
|
250 | (1) |
|
76.16.11 The jealousy of belief and the jealousy of nature |
|
|
250 | (1) |
|
76.16.12 The Messenger of God is a good model |
|
|
250 | (1) |
|
76.16.13 The hidden device of God with the gnosis |
|
|
250 | (2) |
|
76.17 Tradition 17: the scent lingering on a woman in pilgrim sanctity |
|
|
252 | (1) |
|
76.17.1 God Is Called Tayyib and Made His God Love Scent |
|
|
252 | (1) |
|
76.17.1 Scent is one of the perceptions of the breath of the compassionate |
|
|
252 | (1) |
|
76.18 Tradition 18: hastening to clarification in the need and respecting the pilgrim |
|
|
253 | (1) |
|
76.18.1 Wearing a belt is derived from resolution |
|
|
253 | (1) |
|
76.18.2 The rope of God is His contract and way of life (din) |
|
|
254 | (1) |
|
76.18.3 Part of resolution is that a man spends on his companions |
|
|
254 | (1) |
|
76.19 Tradition 19: pilgrim sanctity |
|
|
254 | (2) |
|
|
|
255 | (1) |
|
76.19.1 The rank of firstness which the masjid al-haram has |
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255 | (1) |
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76.19.2 The pilgrim from the furthest station in search of the nearest station |
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255 | (1) |
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76.20 Tradition 20: Tanim is the appointed place for mecca |
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256 | (1) |
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76.20.1 The people of Mecca are the closest creation to the firstness of places of worship |
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256 | (1) |
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76.20.2 Observing the roots is to refer to them |
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257 | (1) |
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76.21 Tradition 21: changing ihram garments |
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257 | (3) |
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76.21.1 Changing the state of hardship for ease |
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257 | (1) |
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76.21.2 Affliction is pain abiding in the self of the one in pain |
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257 | (1) |
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76.21.3 Pleasure is from bliss and enjoyment |
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258 | (1) |
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76.21.4 There are three blessings from God in every affliction for the slave so afflicted |
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258 | (1) |
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76.21.5 Steadfastness with affliction and thankfulness with blessings |
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259 | (1) |
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76.21.6 The repayment of steadfast true ones and the repayment of thankful true ones |
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259 | (1) |
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76.22 Tradition 22: there is no pilgrimage for the one who does not speak |
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260 | (1) |
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76.22.1 Prescribed worship demands speaking remembrance of God |
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260 | (1) |
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76.23 Tradition 23: raising the voice in the talbiyya when beginning the pilgrimage |
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261 | (2) |
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76.23.1 God boasts to the angels of the pilgrim |
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261 | (1) |
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76.23.2 O Abraham! You must call and I must convey |
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261 | (1) |
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76.23.3 Announcing the pilgrimage and the call for the five prayers |
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262 | (1) |
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76.23.4 A wealthy Egyptian who never set out for pilgrimage |
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262 | (1) |
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76.23.5 The one who does not answer the Abrahamic summons |
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76.23.6 Raising the voice in the talbiyya to display the strength of the name, the Far |
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263 | (1) |
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76.24 Tradition 24: mentioning God before starting pilgrimage |
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263 | (1) |
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76.24.1 Combining two praises is combining two degrees |
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263 | (1) |
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76.24.2 The Real is disconnected from restriction in directing His creation |
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264 | (1) |
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76.25 Tradition 25: the prohibition against performing the visitation before pilgrimage |
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264 | (1) |
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76.25.1 The prohibition against action before intention |
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264 | (1) |
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76.26 Tradition 26: that with which the pilgrim begins when he comes to Mecca |
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76.26.1 Circumambulation Of The House Is Its General Visit |
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264 | (1) |
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76.26.2 The Basis Of Reliance In Existence |
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264 | (2) |
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76.26.3 Happy Scholars And The Wretched Ignorant |
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266 | (1) |
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76.26.4 The Worshipped Is God In Reality |
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266 | (1) |
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76.27 Tradition 27: Where The House Is In Relation To The One Circumambulating |
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267 | (1) |
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76.27.1 Satan has no way to come from the right |
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267 | (1) |
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76.28 Tradition 28: those who think there is riding in circumambulation and running between safa and marwa |
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267 | (1) |
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76.28.1 The Messenger bears in all states |
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268 | (1) |
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76.28.2 God is the Doer by you, not you yourself |
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268 | (1) |
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76.29 Tradition 29: connecting the hands to the feet in circumambulation |
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268 | (2) |
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76.29.1 The Human Being's Hands Are Like The Wings Of The Bird |
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268 | (1) |
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76.29.2 The Inward of the Human Being, which is its spirit, is an angel of the third type |
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269 | (1) |
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76.29.3 Gabriel has six hundred wings |
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269 | (1) |
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76.29.4 The angels have wings by which they walk in the air |
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269 | (1) |
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77 Traditions About Mecca |
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77.1 Tradition 1: Having the Shoulder Exposed in the Pilgrimage |
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270 | (1) |
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77.2 Tradition 2: the land of Makkah is the best land of God |
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270 | (1) |
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77.2.1 The one who has sound precedence is followed |
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270 | (1) |
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77.2.2 The Meccan House is the first house set up as a place of worship for people |
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270 | (1) |
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77.3 Tradition 3: making Mecca Haram |
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270 | (1) |
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77.3.1 There is no hima or Haram greater than the hima and haram of god |
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270 | (1) |
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77.4 Tradition 4: the prohibition against carrying weapons in Mecca |
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270 | (1) |
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77.4.1 Weapons are preparation for the fearful |
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270 | (1) |
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270 | (2) |
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77.6 Tradition 6: on that |
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272 | (1) |
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77.7 Tradition 7: taking away the water of Zamzam by its excellence |
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272 | (1) |
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77.8 Tradition 8: on entering Mecca in pilgrim sanctity |
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272 | (1) |
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77.9 Tradition 9: hoarding food in Mecca |
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272 | (1) |
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78 Traditions about Medina |
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273 | (2) |
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78.1 Tradition 1: the tradition of the visit |
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273 | (1) |
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78.2 Tradition 2: on the excellence of the one who dies while on it |
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273 | (1) |
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78.3 Tradition 3: making Medina forbidden |
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273 | (1) |
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78.4 Tradition 4: the one who hunts in Medina |
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273 | (1) |
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78.5 Tradition 5: transferring the fever of Medina to al-Juhfa |
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274 | (1) |
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78.6 And 88.7. Traditions 6 and 7: its goodness and its removing dross |
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274 | (1) |
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78.8 Tradition 8: on the protection of Medina from the Dajjal and the plague |
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274 | (1) |
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274 | (1) |
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78.10 Tradition 10: on making Wadi Wajj of Ta'if a Haram |
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274 | (1) |
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79 The Wisdom Of Making Medina Forbidden |
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275 | (2) |
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79.1 The wisdom in visiting the Prophet |
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275 | (1) |
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79.2 The Four Sacred Months |
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275 | (2) |
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80 The Boasting Between The Two Harams |
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277 | (2) |
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80.1 The Virtues of Medina |
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277 | (2) |
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81 The Excellence of Mecca and the Noble Qualities and Virtues God Gave It |
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279 | (6) |
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81.1 The ruling regarding those who argue about the virtues of Mecca and Medina |
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282 | (3) |
| Appendix A Al-Ghazzali "On the Mysteries of the Pilgrimage" from The Alchemy of Happiness |
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285 | (22) |
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| General Index |
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307 | (4) |
| Index to Quranic Verses Cited |
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311 | (2) |
| Books in English by or about Ibn al-Arabi |
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313 | |
