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Inventing God: Psychology of Belief and the Rise of Secular Spirituality [Minkštas viršelis]

(Adelphi University)
  • Formatas: Paperback / softback, 236 pages, aukštis x plotis: 234x156 mm, weight: 340 g, 1 Line drawings, black and white
  • Serija: Philosophy and Psychoanalysis
  • Išleidimo metai: 22-Jul-2016
  • Leidėjas: Routledge
  • ISBN-10: 1138195758
  • ISBN-13: 9781138195752
Kitos knygos pagal šią temą:
  • Formatas: Paperback / softback, 236 pages, aukštis x plotis: 234x156 mm, weight: 340 g, 1 Line drawings, black and white
  • Serija: Philosophy and Psychoanalysis
  • Išleidimo metai: 22-Jul-2016
  • Leidėjas: Routledge
  • ISBN-10: 1138195758
  • ISBN-13: 9781138195752
Kitos knygos pagal šią temą:
In this controversial book, philosopher and psychoanalyst Jon Mills argues that God does not exist; and more provocatively, that God cannot exist as anything but an idea. Put concisely, God is a psychological creation signifying ultimate ideality. Mills argues that the idea or conception of God is the manifestation of humanity’s denial and response to natural deprivation; a self-relation to an internalized idealized object, the idealization of imagined value.After demonstrating the lack of any empirical evidence and the logical impossibility of God, Mills explains the psychological motivations underlying humanity’s need to invent a supreme being. In a highly nuanced analysis of unconscious processes informing the psychology of belief and institutionalized social ideology, he concludes that belief in God is the failure to accept our impending death and mourn natural absence for the delusion of divine presence. As an alternative to theistic faith, he offers a secular spirituality that emphasizes the quality of lived experience, the primacy of feeling and value inquiry, ethical self-consciousness, aesthetic and ecological sensibility, and authentic relationality toward self, other, and world as the pursuit of a beautiful soul in search of the numinous.Inventing God will be of interest to academics, scholars, lay audiences and students of religious studies, the humanities, philosophy, and psychoanalysis, among other disciplines. It will also appeal to psychotherapists, psychoanalysts and mental health professionals focusing on the integration of humanities and psychoanalysis.

Recenzijos

This is a probing, thoughtful, and sensitive discussion of belief in God. Jon Mills integrates philosophy, psychology, and psychoanalysis to provide a comprehensive and penetrating account of the nature of belief. His two main theses strike me as clearly correct: (a) there is no God and (b) the idea of God is a deep seated and natural part of the human psyche. - Colin McGinn, philosopher, author of Prehension and numerous books

'Every one of the 100 billion people who came before us has died, without a shred of evidence that they live on in some other life. Facing the reality of our death has spawned world religions and spiritual movements, but in this, the Age of Science, we need a new worldview that gives individuals meaning and unites us as a species. Jon Mills' Inventing God does just this, beautifully and powerfully outlining a humanist perspective that can be embraced by all. This book, however, should not be read just by atheists and humanists, but by anyone desirous of deeper meaning, which is all of us.'Michael Shermer, Publisher of Skeptic magazine; monthly columnist for Scientific American; author of The Moral Arc.

'Atheism has been waiting for its philosophical psychologist. Dr. Jon Mills fulfills that role expertly, with his clinical discernment and humanist temperament. God can be a persuasive idea due to human frailties and fantasies, but Dr. Mills explains how anyone can control and dismiss that ideas power over their minds. His readers are in the finest caring hands as they learn how authentic and fulfilling a secular life philosophy can be.' - Dr. John R. Shook, author of The God Debates

With this book, Jon Mills brings a considerable clarification to the "atheism" debate by insisting, like the classic sociologist Emile Durkheim before him, on the difference between God questions and religion questions. Leaving aside the sociological and political questions of religion and investigating, instead, the God questions, Mills enriches the debate with a hitherto rarely considered viewpoint: by not so much focussing upon what people, when speaking of God, reveal about God, but rather upon what they reveal about themselves--their aspirations, wishes, needs, fears, etc. Written in a clear and elegant style that never shows any contempt for its object, but as well never falls into compromises with it, this book opens up a great chance for civilizing the (sometimes aggressive) discussions between believers and non-believers, not by making them share the same opinions, but by allowing them to get more insight into each other's - thoroughly human - motives. - Prof. Robert Pfaller, author of On the Pleasure Principle in Culture

Most writers on religion focus on either philosophy--Does God exist?--or social science--Why do persons believe in God? For example, the New Atheists, who are discussed here, limit themselves to the first question and ignore the second. Conversely, social scientists, including psychologists, typically focus on the second question and ignore the first. To his credit, Jon Mills covers both questions and connects them. He does not reduce religion to wish-fulfilment a la The Future of an Illusion. He roots religion in a far deeper kind of wish. He does not argue that religion is therefore delusory but rather that the truth claims of religion, for which he prefers the term spirituality, must start with this wish. An amazingly wide-ranging and provocative work. - Prof. Robert A. Segal, Sixth Century Chair in Religious Studies, University of Aberdeen This is a probing, thoughtful, and sensitive discussion of belief in God. Jon Mills integrates philosophy, psychology, and psychoanalysis to provide a comprehensive and penetrating account of the nature of belief. His two main theses strike me as clearly correct: (a) there is no God and (b) the idea of God is a deep seated and natural part of the human psyche. - Colin McGinn, philosopher, author of Prehension and numerous books

'Every one of the 100 billion people who came before us has died, without a shred of evidence that they live on in some other life. Facing the reality of our death has spawned world religions and spiritual movements, but in this, the Age of Science, we need a new worldview that gives individuals meaning and unites us as a species. Jon Mills' Inventing God does just this, beautifully and powerfully outlining a humanist perspective that can be embraced by all. This book, however, should not be read just by atheists and humanists, but by anyone desirous of deeper meaning, which is all of us.'Michael Shermer, Publisher of Skeptic magazine; monthly columnist for Scientific American; author of The Moral Arc.

'Atheism has been waiting for its philosophical psychologist. Dr. Jon Mills fulfills that role expertly, with his clinical discernment and humanist temperament. God can be a persuasive idea due to human frailties and fantasies, but Dr. Mills explains how anyone can control and dismiss that ideas power over their minds. His readers are in the finest caring hands as they learn how authentic and fulfilling a secular life philosophy can be.' - Dr. John R. Shook, author of The God Debates

With this book, Jon Mills brings a considerable clarification to the "atheism" debate by insisting, like the classic sociologist Emile Durkheim before him, on the difference between God questions and religion questions. Leaving aside the sociological and political questions of religion and investigating, instead, the God questions, Mills enriches the debate with a hitherto rarely considered viewpoint: by not so much focussing upon what people, when speaking of God, reveal about God, but rather upon what they reveal about themselves--their aspirations, wishes, needs, fears, etc. Written in a clear and elegant style that never shows any contempt for its object, but as well never falls into compromises with it, this book opens up a great chance for civilizing the (sometimes aggressive) discussions between believers and non-believers, not by making them share the same opinions, but by allowing them to get more insight into each other's - thoroughly human - motives. - Prof. Robert Pfaller, author of On the Pleasure Principle in Culture

Most writers on religion focus on either philosophy--Does God exist?--or social science--Why do persons believe in God? For example, the New Atheists, who are discussed here, limit themselves to the first question and ignore the second. Conversely, social scientists, including psychologists, typically focus on the second question and ignore the first. To his credit, Jon Mills covers both questions and connects them. He does not reduce religion to wish-fulfilment a la The Future of an Illusion. He roots religion in a far deeper kind of wish. He does not argue that religion is therefore delusory but rather that the truth claims of religion, for which he prefers the term spirituality, must start with this wish. An amazingly wide-ranging and provocative work. - Prof. Robert A. Segal, Sixth Century Chair in Religious Studies, University of Aberdeen

Mills has written this book as a philosopher, a psychoanalyst and a clinical psychologist and it is published as part of a series on philosophy and psychoanalysis, although it has little to say directly to psychotherapists about clinical practice. It is a serious and thoughtful work which is rich in ideas...this difficulty over resolving the arguments about the existence or non-existence of God may be one reason why psychology is important to Mills, as it allows him to explore the motivations that people have for believing in God and to acknowledge their enduring strength. -Stephen Crawford, WPF Therapy and FPC (Foundation for Psychotherapy and Counselling), London

Proslogion 1(31)
New atheism
2(9)
On the question of predication
11(5)
The parallax between religion and science
16(10)
Imagination and the creativity of logic
26(6)
Axioms
32(198)
1 Definition of God
32(2)
2 The existence of God
34(3)
3 The non-existence of God
37(2)
1 God as a metaphysical question
39(31)
Proof and negation
40(9)
God as failed hypothesis
49(4)
The logical impossibility of God
53(5)
The problem of infinite regress
58(12)
2 Religion as naturalized psychology
70(38)
Defining God
72(5)
The sociobiology of religion
77(5)
The fallacy of divine sense
82(10)
The trauma of cosmic loneliness
92(3)
God as the inversion of our pathos
95(5)
God as compromise formation
100(4)
The idealized fixation of imagined value
104(4)
3 The need to invent God
108(49)
The transference unto God
108(5)
Transitional phenomena and selfobject experience
113(4)
The imaginary, symbolic, and real
117(4)
The sublime object of ideology
121(3)
Interpassivity and illusions without owners
124(6)
God as attachment figure
130(4)
The immorality of fostering illusions in childhood
134(4)
A recalcitrant cultural neurosis
138(2)
On the psychodynamics of the God introject
140(5)
Mourning absence
145(12)
4 Spirituality without God
157(19)
Secular humanism today
161(3)
What constitutes spirituality?
164(7)
Feeling and the value of lived experience
171(2)
Life as qualia
173(3)
5 In search of the numinous
176(54)
The oceanic feeling
178(3)
Life as art
181(1)
The love of nature
182(2)
Happiness
184(3)
Friendship
187(2)
Being in love, eros, and ecstasy
189(2)
Broaching the ethical
191(5)
Aesthetic rapture
196(3)
Transcendence and time
199(4)
The sublime
203(6)
Numen
209(10)
Individuation and the pursuit of wholeness
219(11)
About the author 230(1)
References 231(9)
Index 240
Jon Mills, Psy.D., Ph.D., ABPP is a philosopher, psychoanalyst, and clinical psychologist. He is Professor of Psychology & Psychoanalysis at the Adler Graduate Professional School in Toronto and is the author of many books in philosophy, psychoanalysis and psychology. Recipient of many awards for his scholarship, he received the Otto Weininger Memorial Award for lifetime achievement in 2015, given by the Canadian Psychological Association. He runs a mental health corporation in Ontario, Canada.