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Iranian Islam: The Concept of the Individual [Kietas viršelis]

  • Formatas: Hardback, 299 pages, aukštis x plotis x storis: 224x146x28 mm, weight: 485 g
  • Išleidimo metai: 15-Nov-1998
  • Leidėjas: Palgrave MacMillan
  • ISBN-10: 0312214332
  • ISBN-13: 9780312214333
Kitos knygos pagal šią temą:
  • Formatas: Hardback, 299 pages, aukštis x plotis x storis: 224x146x28 mm, weight: 485 g
  • Išleidimo metai: 15-Nov-1998
  • Leidėjas: Palgrave MacMillan
  • ISBN-10: 0312214332
  • ISBN-13: 9780312214333
Kitos knygos pagal šią temą:
In the first half of the book, Nader Ahmadi (sociology, Stockholm U., Sweden) presents an inquiry into the philosophical obstacles to the development of the concept of the individual in the ways of thinking of Iranians through a study of the mystical features of Iranian thought. In the second part, Fereshteh Ahmadi (researcher, Uppsala U., Sweden) presents an investigation of the institutional obstacles to growth of concern for the individual in Iranian ways of thinking through a study of the individuals status in the political and legal systems in Iran. Annotation c. by Book News, Inc., Portland, Or. This book examines the significance of the concept of the individual in the thinking of Iranians from theological and philosophical as well as socio-political and historical perspectives. There is a discrepancy between the dominant conceptions of the status and role of the individual prevailing in modern Western ways of thinking, on the one hand, and, the Iranian ways of thinking on the other. This book examines the significance of the concept of the individual in the thinking of Iranians from theological and philosophical as well as socio-political and historical perspectives. The author establishes that the mystical dimension of Islamic thought, the divine nature of Islamic law and the mode of relationship between ruler and ruled in combination counteracted the growth of concern for the individual self in Iranian thought. This book examines the significance of the concept of the individual in the thinking of Iranians from theological and philosophical as well as socio-political and historical perspectives.
Glossary of Terms x(4) Glossary of Persons xiv Introduction 1(8) Nader Ahmadi Fereshteh Ahmadi Conceptual Framework 1(1) The Concept of the Individual 1(1) The Term Conformity 2(1) The Notion of Way of Thinking 3(3) The Concept of Identity 6(2) Identity and Culture 8(1) Overview of the Structure of the Book 9(4) Part I Philosophical Obstacles 13(100) Fereshteh Ahmadi 1 Short Introduction to the Foundation of the Concept of the Individual in Western Thought 15(13) Dualism and the Development of the Concept of the Individual 17(1) The Impact of Greek Thought on Western Ways of Thinking 17(11) Antiquity and the Development of the Concept of the Individual 20(3) Christianity and Greek Thought 23(5) 2 The Importance of Sufism in the Study of the Concept of the Individual in Iranian Ways of Thinking 28(27) The Importance of the Theological View in the Study of the Iranian Conception of Man 28(5) The Non-Separation of Philosophy from Religion in Iranian Islam and the Absence of the Phenomenon of the Church 33(3) The Study of the Concept of Man in Iranian Thought and the Relationship between Man and God 36(2) Integration of Sufi Ideas into Iranian Ways of Thinking 38(15) Iranian Familiarity with Mystical Ideas before the Introduction of Islam 40(3) Mystical Ideas and the Domination of Shiism in Iran 43(4) The Political and Social Situation and the Acceptance of Sufism 47(2) The Development of the Persian Language and the Popularity of Sufism 49(4) Conclusion 53(2) 3 The Dissolution of Individuality in Persian Sufism 55(35) What is Sufism? 55(7) The Origin of Sufism 57(2) Persian Sufism 59(3) The Principle of the Abnegation of the Conventional Self in Sufism 62(25) Personification as a Step towards the Refutation of Individuality 64(1) Deification as the Second Step towards the Refutation of Individuality 65(1) The Concept of Fana 66(2) Unification as the Last Step towards the Refutation of Individuality 68(5) The Concept of the Absolute and the Unity of Existence 73(1) Ibn Arabis Mysticism of Unity 74(1) The Relativity of Evil 75(6) The Concept of Man in the Context of the Idea of the Unity of Existence 81(6) Conclusion 87(3) 4 The Sociocultural Effects of Sufism on the Social Life of Iranians 90(23) The Attitude of Sufism Towards Other Religions and its Impact on the Iranian View of Other Religions 92(8) The Sufi Idea of Tolerance and Mutual Concession 94(6) Sufism and its Impact on the Attitude of Iranian Artists towards Negation of Their Individuality 100(3) Iranian Islamic Art and Islams Unitary Point of View 100(3) The Sufi Tradition of Self-Refutation and Iranians Reluctance to Speak of their Personal Feelings 103(2) The Escalation of the Popularity of Sufi Ideas in the Aftermath of the Islamic Revolution 105(2) Conclusion of Part I 107(6) PART II Social Obstacles 113(119) Nader Ahmadi 5 Individuality and Social Reality 115(9) Main Characteristics of Iranian Social and Political Thought 119(5) The Concept of History in the Ways of Thinking of Iranians 121(3) 6 Individuality and Politics 124(56) A General View of the Theory of Government in the Ways of Thinking of Iranians 126(10) Iranians Pre-Islamic View of the Concept of Kingship 132(4) The Conception of Government in Islam and the Impact of the Ancient Iranian View of Kingship on it 136(12) The Evolution of the Islamic View of Government 138(1) The Sunni View of Leadership: Caliphate 138(4) The Shii View of Leadership: Imamat 142(6) The Iranian View of Government after the Dissolution of the Islamic Empire 148(9) Reconciliation of State and Religion under the Safavids (1501-1722) 152(5) The Idea of the Divinity of Government in Modern Iran 157(4) The Constitutional Revolution (1906-11) 157(2) The Pahlavi Regime (1925-79) 159(2) The Doctrine of Velayat-e Faqih 161(7) The Ideological Consequences of the Shii Conception of Power Relationships 168(9) The Doctrine of Shahadat 168(4) The Doctrine of Mahdi 172(5) Conclusion 177(3) 7 Individuality and the System of Law 180(30) The Cultural Significance of Law 180(3) The Significance of Law in Islam 182(1) Main Characteristics of Law in Islam 183(5) Notions of Edalat (Justice) and Haqq (Rights) 188(5) Sources of Islamic Law 193(4) The Nature of Islamic Law 197(4) The Persistence of Islamic Law as the Main Source of Legislation in Modern Iran 201(3) The Concept of Private Ownership: An Overview 204(5) Characteristics of the Islamic Conception of Private Property 206(3) Conclusion 209(1) Epilogue 210(22) Nader Ahmadi Fereshteh Ahmadi Some Further Remarks 210(8) Contrast Between Modern and Traditional Identity 213(2) Cultural Schizophrenia 215(1) Identity Crisis among Iranians 216(2) Identity Crisis and Social Roles 218(14) Identity Crisis of the Individual as a Family Member 219(4) Identity Crisis of the Individual as a Friend 223(9) Notes 232(37) Bibliography 269(12) Index 281