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El. knyga: Irish Buddhist: The Forgotten Monk who Faced Down the British Empire

3.81/5 (30 ratings by Goodreads)
(Associate Professor of Humanities and Religious Studies, York University Toronto), (Professor Emeritus of the Study of Religions, University College Cork), (Associate Professor of Sociology, National University of Ireland, Maynooth)
  • Formatas: 320 pages
  • Išleidimo metai: 31-Mar-2020
  • Leidėjas: Oxford University Press Inc
  • Kalba: eng
  • ISBN-13: 9780190073091
  • Formatas: 320 pages
  • Išleidimo metai: 31-Mar-2020
  • Leidėjas: Oxford University Press Inc
  • Kalba: eng
  • ISBN-13: 9780190073091

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The Irish Buddhist is the biography of an extraordinary Irish emigrant, sailor, and migrant worker who became a Buddhist monk and anti-colonial activist in early twentieth-century Asia. Born in Dublin in the 1850s, U Dhammaloka energetically challenged the values and power of the British Empire and scandalized the colonial establishment of the 1900s. He rallied Buddhists across Asia, set up schools, and argued down Christian missionaries--often using western atheist arguments. He was tried for sedition, tracked by police and intelligence services, and died at least twice. His story illuminates the forgotten margins and interstices of imperial power, the complexities of class, ethnicity and religious belonging in colonial Asia, and the fluidity of identity in the high Victorian period.

Too often, the story of the pan-Asian Buddhist revival movement and Buddhism's remaking as a world religion has been told 'from above,' highlighting scholarly writers, middle-class reformers and ecclesiastical hierarchies. By turns fraught, hilarious, pioneering, and improbable, Dhammaloka's adventures 'from below' highlight the changing and contested meanings of Buddhism in colonial Asia. Through his story, authors Alicia Turner, Brian Bocking, and Laurence Cox offer a window into the worlds of ethnic minorities and diasporas, transnational networks, poor whites, and social movements. Dhammaloka's dramatic life rewrites the previously accepted story of how Buddhism became a modern global religion.

Recenzijos

an incredible portrayal not only of a shiny eccentric coalescing the dubious and the remarkable in a Buddhist guise, but of "plebeian cosmopolitan interactions across Asia ... that facilitated both the operation of colonialism and resistance to it." An ingenious book. * Lukas K. Pokorny, University of Vienna, Religious Studies Review * The Irish Buddhist forms a very valuable addition to the historiography of Ireland and Buddhism and, indeed, of Ireland and empire. It has much of interest to say on the complexities of the 'imperial Irish' experience. Yet despite its academic rigour and scholarly apparatus, it is an engagingly written and very accessible work which will greatly appeal to specialist and general readerships alike. * Seįn William Gannon, Australasian Journal of Irish Studies * For Irish Studies scholars interested in questions of Irish identity, religion, and nationalism in a colonial context, The Irish Buddhist represents a solid addition to this field of study in a fresh and unconventional way with its focus on the very unique figure of Dhammaloka. * Michael Gillingham, Irish Studies Review * Regardless of one's assessment of how Dhammaloka is presented in The Irish Buddhist, the opportunity to consider his place in the history of early modern Buddhism would have remained impossible if not for the labors of Turner, Cox, and Bocking. Their shared passion for this once forgotten monk has provided a significant contribution to the field, and their book should be required reading for any serious scholar of modern Buddhist history. * Victor Forte, The Journal of Buddhist Ethics * The authors 'shared passion for this once forgotten monk has provided a significant contribution to the field, and their book should be required reading for any serious scholar of modern Buddhist history'. * Victor Forte, Journal of Buddhist Ethics * an enthralling book * Jairam Ramesh, Rajya Sabha MP, The Light of Asia * [ A] mesmerizing tale. * John Delurey, Global Asia * The Irish Buddhisthumane and absorbingensures that Dhammaloka will be accorded some delayed recognition, even as his story ends in almost cosmic anticlimax. * Tunku Varadarajan, New York University Law School's Classical Liberal Institute, The Wall Street Review * This is a remarkable account of the life of Irishman Lawrence Carroll... The three authors, all authorities on Buddhism, have spent a decade of digital and archive-based scholarship recovering and discovering pieces of evidence in this "plebeian intellectual" in an attempt to fill out the blanks in his life.... The authors have done an immense job in textual and religious sleuthing to diligently ressurect the many lives of the elusive Dhammaloka. * Joseph Woods, The Irish Times * "The Irish Buddhist"humane and absorbingensures that Dhammaloka will be accorded some delayed recognition, even as his story ends in almost cosmic anticlimax. * Tunku Varadarajan, New York University Law School's Classical Liberal Institute, The Wall Street Review * The Irish Buddhist is ultimately a dazzling story of a forgotten Irishman whose outspoken criticism of the colonial mission and rallying of the local cosmopolitan population illuminates how we might think about colonialism, religion and nationalism today. Not only is it a joy to read, but its appeal is wide-reaching, being valuable to those interested in history, imperialism and Buddhist studies as well as those who enjoy a good story. * Olivia Porter, Contemporary Buddhism * ...The Irish Buddhist represents a solid addition to this field of study... * Michael Gillingham, Irish Studies Review * This biography is the fruit of a ten-year detective journey into a figure whose history has largely been hidden from scholarship on Buddhism and the West. It necessitated collaboration with scholars, librarians, and Buddhists across the world, and four academic conferences were held to facilitate it. The result is a study that should be essential reading not only for specialists in Buddhist Studies but also for anyone interested in the radical, pan-Asian networking that was occurring on the underside of British imperialism. * Elizabeth J. Harris, NUMEN * As biography and socio-historical portrait, The Irish Buddhist will be of interest not only to scholars of Buddhism, but also to social researchers interested in such diverse topics as religion, historical sociology, homelessness, solidarity, social movements and decolonial studies. I trust the book will find the wide readership it deserves, and that it will be translated into other languages, not least those used in the regions where Dhammaloka journeyed. * Rubén Flores, University College, Dublin * This is an extraordinary story deftly told, the fruit of ten years' work by three distinguished scholars. It succeeds in being a triumph of innovative investigation as well as an academic history of real quality. [ ...] Perhaps Dhammaloka studies, so ably given life by Alicia Turner, Laurence Cox, and Brian Bocking, can be seen as the begetter of a new and wider genre within the study of religions in Ireland. Their contribution here is unique and to be celebrated. * Brendan McNamara, Estudios Irlandeses * The authors, scholars of religion and sociology, admirably bring their skills to not only research this illusive person but to put together an intriguing and accurate picture of the time, using a host of research material, a source of fascination in itself. * John Bowman, The Middle Way * We are greatly indebted to the splendid collaborative research of Professors Turner, Cox, and Bocking, which frequently demanded academic detective work of a very high order. They also deserve our gratitude for their superb contextualisation of religious belief and practice in terms of their relationships with the overarching determining powers of empire. Though this is a work of scholarship which will undoubtedly attract specialists, it is written with a light touch and will certainly appeal also to a wide range of readers.Let us hope that before long we will have The Irish Buddhist: The Movie! * Tadhg Foley, NUI Galway, Dublin Review of Books * This is a wonderfully readable book that stands out for the depth and range of research behind it and adds an additional dimension to contemporary explorations of the movement of ideas and anti-colonial movements. * Thomas E Kingston * ...[ a] deeply researched and fascinating biography * Taylor McNeil, Tufts University, TuftsNow * Turner, Cox and Bocking apply sophisticated analyses of archives and cutting-edge technology. Their footnotes go beyond dutiful documentation to elaborate needed background, making The Irish Buddhist blissfully accessible, always welcome amidst so much academic aridity ... The Irish Buddhist is a thoughtfully woven tale of a character long relegated to history's margins. * John L. Murphy, DeVry University, Spectrum Culture * The book, The Irish Buddhist: The Forgotten Monk who Faced Down the Britsih Empire, written by Alicia Turner, is an important story that was brought back from the forgotten regions of history. I am very grateful that this person and his life story was brought back to the collective consciousness to inspire Buddhists to continue this anti-colonial work by honouring the ancient teachings of the Buddha and the schools that have served the dhamma for thousands of years. * Acharya Samaneti * ...an astounding feat of historical detective work... * Joie Szu-Chiao Chen, Lion's Roar * Part detective work, part academic study, this book is, first and foremost, a cracking good story well told. It pieces together the tale of a famous Irishman from the very start of the 20th century. * Ian Kilroy, Independent.ie * The Irish Buddhist captures a time of significant change and enterprise, one which easily resonates with the world of today. The subtitle of the book is "The Forgotten Monk Who Faced Down the British Empire" and this biography is a fascinating, informative insight into a wonderful character who, without a decade worth of joint research, may well have been lost to the great ocean of the past. * Daniel Seery, Dublin Inquirer * This groundbreaking study rewrites our understanding of the first Westerners to embrace Buddhism as a living faith. The authors offer a vivid portrait of a working-class Irishman in colonial Burma for whom Buddhism was not just a personal spiritual quest but a radical social and political practice. * Stephen Batchelor, author of Secular Buddhism and After Buddhism * This is an extraordinary book. The authors have painstakingly tracked down scraps of evidence of U Dhammaloka's life from across continents, often in the most unlikely of places, and have succeeded in piecing together a wealth of information to reveal an unlikely and likeable hero. The result is not simply a gripping story. It is an education into the lives, ingenuity, and resilience of the usually undocumented, ordinary people living precarious lives on the margins of society across the globe at the height of Empire. It retraces the extensive networks of cooperation they formed in common cause for survival and a dignified life against a backdrop of extraction, exploitation and misrepresentation. This is a history of those who usually have no voice in its writing, a history that dismantles the civilizing myths of colonialism. * Kate Crosby, Professor of Buddhist Studies, King's College, London * With notable tenacity and thoroughness, the authors trace the wandering career of the first European convert Buddhist monk, U Dhammaloka. Recounting the life of the fascinating twentieth-century working-class Irishman turned Burmese Buddhist monk, the authors bring into sharp relief the ways in which currents of intellectual, religious, and economic change made Buddhism a global tradition in an age of migration, colonization, and empire in Asia * Richard M. Jaffe, Director of the Asian/Pacific Studies Institute and Professor of Buddhist Studies, Duke University * Among the early European converts to Buddhism, we think of Madame Blavatsky, Alexandra David-Neel, and Ananda Metteyya. But there were many more, perhaps none more intriguing than the Irishman U Dhammaloka. Drawing on some impressive detective work, the authors here paint a fascinating picture-more than a sketch, less than a portrait-of this shape-shifting Buddhist monk. In the process, they provide many insights into fin-de-sičcle Buddhism. * Donald Lopez, Arthur E. Link Distinguished University Professor of Buddhist and Tibetan Studies, University of Michigan * ...insightful and rich in describing aspects and parts of the Buddhist world that have been hidden from us. Clear and well-written. * Thomas Borchert, Journal of Southeast Asian Studies * An ingenious book. * Lukas K. Pokorny, University of Vienna, Religious Studies Review * This book is a great read and it is highly recommended. * Carole M. Cusack, University of Sydney * U Dhammaloka (1856-1914, maybe) was (possibly) the first westerner to become an ordained Buddhist monk. Parts of his biography are a mystery, but what can be pieced together makes quite a story. And it's a story told in a book titled The Irish Buddhist: The Forgotten Monk who Faced Down the British Empire by Alicia Turner, Laurence Cox, and Brian Bocking. * Barbara O'Brien, The Patheos *

Illustrations
xi
Acknowledgments xiii
Abbreviations xv
Introduction: A Courtroom in Rangoon 1(24)
The Bible, the Bottle, and the Gatling Gun
5(2)
Bringing Dhammaloka to Book?
7(1)
The Hunt for Dhammaloka: A Detective Story across Two Centuries
7(2)
Who Was Dhammaloka?
9(1)
The Wider Imperial Context
10(4)
Why Dhammaloka?
14(1)
Going Native
15(3)
They Seek Him Here, They Seek Him There
18(3)
Buddhist Studies and Dharma Bums
21(2)
Politics in the Long Term
23(2)
1 Dhammaloka before Dhammaloka: Before 1900
25(24)
Tracing a Life through Unreliable Accounts
26(2)
An Irish Sailor and Hobo
28(2)
Laurence Carroll's Early Years
30(1)
Hoboing across the United States
31(3)
A Trans-Pacific Sailor
34(2)
Conversion to Buddhism and Ordination
36(2)
Four Competing Chronologies
38(1)
The United States or Asia?
39(3)
Dhammaloka's Political Skills
42(2)
A Life among Men?
44(1)
Crossing Ethnic Boundaries
45(2)
Rejecting Racialization
47(2)
2 The Irish Buddhist Wins Burmese Hearts: 1900-2
49(24)
A Novice at the Tavoy Monastery in Rangoon
52(2)
Dhammaloka's Meteoric Rise to Fame
54(2)
Preaching Tour Draws Thousands
56(6)
The Name "Dhammaloka"
62(2)
More Popular than the Viceroy
64(2)
Another Triumphal Tour
66(2)
Dhammaloka as Phongyi
68(1)
A Sudden Departure
69(4)
3 Trampling on Our Religion: 1901
73(12)
A Wonderful Dream and a Secret Document
76(2)
Tommy Atkins and the Trustees
78(1)
A Brush with an Artist
79(2)
No Sole Theory
81(4)
4 Tokyo---An Irish Burmese Monk in Imperial Japan: 1902-3
85(16)
Another World's Parliament of Religions?
85(2)
Dhammaloka's Japanese Connections
87(1)
Launching an International Buddhist Association
88(1)
A "Euro-American Child"
89(3)
Return to the Buddhist University
92(3)
A Woman Alone in the Heart of Japan
95(2)
A Transnational Perspective
97(4)
5 Multiplying Buddhist Missions---Singapore, Bangkok, Penang: 1903-5
101(30)
Intrigue with the Saopha: From Singapore to Bangkok
103(4)
Lhasa Can Wait: New Projects in Bangkok
107(2)
International Buddhist Plans
109(3)
A Chinese Invitation to Singapore
112(3)
Flag of Truth Unfurled
115(2)
Cosmopolitan Buddhism
117(1)
New European Buddhist Monks
118(2)
Dhammaloka Takes His Well-Earned Leave
120(1)
Into India, from Amritsar and Assam to Bengal and Chittagong
121(1)
A Multi-Religious Mission to Penang
122(3)
The Smell of the Sea
125(1)
A Plebeian Cosmopolitanism
126(3)
Visions of a Rainbow Future
129(2)
6 Interlude: Who Was the First Western Buddhist Monk?
131(26)
Boundary Crossing in High Imperialism
133(1)
Beachcomber Bhikkhus
134(2)
Three Contenders for the Title
136(4)
Bhikkhu Asoka (Gordon Douglas)
136(2)
Dhammaloka
138(1)
Ananda Metteyya
139(1)
Ananda Metteyya vs. Dhammaloka
140(4)
Building and Breaching Barriers
144(1)
Ordaining Others: Creating Lineages
145(3)
Liturgy and Legitimacy
148(1)
Ordination at the Tavoy Monastery: December 1901/May 1902
149(1)
Dharmatrata Ordained in Singapore: October 1904
150(2)
The Ordination and Disrobing of C. A. Roberts: April/October 1904
152(1)
Legitimacy and Boundaries
153(4)
7 The Vagabond Travelers Account: 1905
157(14)
Hoboing around the World
157(2)
Franck Encounters Buddhism
159(1)
The Vagabond Traveler and the Beachcomber Bhikkhu
160(2)
Dhammaloka Spins His Yarn
162(4)
"All sahibs are Christians!"
166(1)
Franck Puts Up at the Tavoy
167(4)
8 A Print Revolution: 1907-8
171(26)
A Gap in the Records
171(1)
Temperance, Tracts, and Tours
172(3)
The Politics of Publishing
175(1)
Building the Buddhist Tract Society
176(4)
Links with International Freethought
180(1)
Organizing the BTS: Writing, Publishing, Distributing
181(1)
Known BTS Publications
182(6)
An Eclectic Series
188(1)
Sources of Dhammaloka's Freethinking
188(1)
Irish Anticlericalism
189(1)
Freethought and Working-Class Britain
189(2)
Hobo Readers in America
191(1)
Freethought in Asia
192(2)
Dhammaloka as Plebeian Intellectual
194(3)
9 A Controversial Tour of Ceylon: 1909
197(26)
The 1909 Tour
199(1)
The Tour Seen through Anagarika Dharmapala's Private Diaries
200(1)
Dhammaloka's Sermons
201(3)
Dhammaloka's Politics
204(5)
Traveling with the Irish Monk: Conflicts and Egos
209(2)
The Political Context
211(1)
The Establishment Fights Back
212(3)
Lectures and Counter-Lectures
215(1)
Under Surveillance
216(2)
The Tour's Unexpected End
218(5)
10 Dhammaloka's Last Years and a Mysterious Death: 1909-12
223(28)
Confrontation in Moulmein
223(5)
Why the Rangoon Appeal Mattered
228(2)
Supporting Dhammaloka
230(2)
Sentence Is Passed
232(1)
Fleeing the Country?
233(1)
The Sad Death of Dhammaloka
234(2)
A Visit to Thursday Island?
236(1)
Why Did Dhammaloka Come to Australia?
237(1)
On the Run?
238(2)
Why Dhammaloka Matters
240(1)
Personal Consistency
240(4)
Inventing the Modern World
244(3)
A Plebeian Cosmopolitanism
247(4)
Epitaph
251(4)
Dhammaloka's Last Days
253(2)
The Irish Buddhist: Timeline 255(4)
Glossary 259(4)
Notes 263(36)
Bibliography 299(12)
Index 311
Alicia Turner, Associate Professor of Humanities and Religious studies, York University Toronto is a Religious Studies scholar specializing in modern Burmese Buddhism, nationalism and secularism.

Brian Bocking is Emeritus Professor of the Study of Religions, University College Cork, and previously Professor of the Study of Religions at SOAS, University of London. He has written widely on the academic study of religions and East Asian religions.

Laurence Cox is Associate Professor of Sociology, National University of Ireland Maynooth, a specialist in social movements and a historian of Buddhism in Europe, especially Ireland.

Together with colleagues around the world they have spent the past ten years tracking down Dhammaloka's life. The three authors came together around their fascination with this many-sided Irish Buddhist.