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Islam, Law and the State in Southeast Asia: Volume 3: Malaysia and Brunei [Kietas viršelis]

(The University of Melbourne),
  • Formatas: Hardback, 576 pages, aukštis x plotis x storis: 238x166x50 mm, weight: 1080 g
  • Serija: Islam and the Law in Southeast Asia
  • Išleidimo metai: 12-Oct-2012
  • Leidėjas: I.B. Tauris
  • ISBN-10: 1848850670
  • ISBN-13: 9781848850675
Kitos knygos pagal šią temą:
  • Formatas: Hardback, 576 pages, aukštis x plotis x storis: 238x166x50 mm, weight: 1080 g
  • Serija: Islam and the Law in Southeast Asia
  • Išleidimo metai: 12-Oct-2012
  • Leidėjas: I.B. Tauris
  • ISBN-10: 1848850670
  • ISBN-13: 9781848850675
Kitos knygos pagal šią temą:
Malaysia and Brunei both apply a complex hybrid body of positive law to their Malay Muslim majorities. This volume traces the development of a unique "Anglo-Malay madhhab" in these states, initially by colonial and latterly by successor states. In Malaysia and Brunei, shari'ah has been filtered through Anglo-common law state institutions, creating a hybrid "Anglo-Muslim" mixture of legal doctrines. This system of jurisprudence makes only very limited reference to the classical shari'ah but draws heavily on the secular English common law and its legal traditions, procedures, and principles. In post-colonial times, this system has not been accepted without resistance and this volume considers the impact of colonial and successor states on the development of legal institutions and systems of Malaysia and Brunei.

Recenzijos

'This book presents a comprehensive discussion of Islam, Law and the State, covering two different countries - Malaysia and Brunei. The authors discuss many important aspects from pre to post independence and up to the current practices in both countries. The smooth flow of the authors' ideas makes the manuscript interesting, easy to understand and readers can follow the discussion easily, even those who have no legal background.' Nurhidayah Muhammad Hashim, Associate Professor, Centre for Islamic Thought and Understanding (CITU), Universiti Teknologi MARA.

Daugiau informacijos

This volume traces the development of a unique 'Anglo-Malay madhhab' in these states, initially by colonial and latterly by successor states. In Malaysia and Brunei, shari'ah has been filtered through Anglo-common law state institutions, creating a hybrid 'Anglo-Muslim' mixture of legal doctrines.
List of Tables and Figures xiii
Terminology xvii
Acknowledgements xix
Series Preface: Islam, Law and the State in Southeast Asia xxiii
Section A Malaysia
Chapter 1 Malaysia, Islam and the Anglo-Malay Madhhab
3(18)
The Anglo-Malay Madhhab
4(3)
Malay Supremacy and Islamic Revival
7(6)
Conclusion: Malaysia as Islamic State?
13(8)
Part I Sources Of Islamic Regulation In Malaysia
Chapter 2 Islamic Law under Colonial Rule
21(24)
Shari'a before Colonisation
21(3)
Administration of Islam under Colonial Rule
24(4)
Reception of English Law and its Influence on Islamic Law
28(4)
The Codification of Islamic Law
32(10)
Conclusion: Patterns for Post-Colonial Development
42(3)
Chapter 3 Islamic Law after Independence
45(32)
Islam in the Constitution
46(3)
Early State Enactments: 1950s and 1960s
49(12)
Legislative Reform in the 1980s
61(7)
Conclusion: Resisting the Federal Model
68(9)
Part II Non-Judicial Legal Institutions In Malaysia
Chapter 4 State Islamic Institutions
77(35)
State-Level Islamic Institutions
78(12)
Federal Islamic Institutions
90(7)
Fatawa Production
97(11)
Conclusion: Re-Defining the 'Islamic State'?
108(4)
Chapter 5 Regulation of Islamic Banking and Financial Institutions
112(38)
Regulation of Islamic Banking and Finance
113(18)
The Regulation of Zakat
131(19)
Chapter 6 Regulation of Islamic Education
150(35)
Islamic Pre-Tertiary Education
151(20)
Islamic Higher Education
171(5)
Islamic Think-Tanks
176(2)
Conclusion: Integrating Islamic Education
178(7)
Part III The Islamic Judiciary In Malaysia
Chapter 7 The Syariah Courts
185(47)
Early Development of the Syariah Courts
185(10)
The Modern Syariah Courts
195(16)
Jurisdictional Division between the Syariah Courts and the Secular Courts
211(17)
Conclusion: The Continuing Debate
228(4)
Chapter 8 Judicial Decision-Making in the Syariah Courts
232(33)
Structure and Style
233(3)
Sources
236(2)
Reasoning
238(4)
Case Studies: Triple Talak Divorce
242(18)
Conclusion: A New Trajectory for Islamic Jurisprudence
260(5)
Part IV Contesting State Shari'a: Responses In Malaysia
Chapter 9 The PAS Codes
265(32)
PAS and Politics in Malaysia
266(6)
The Kelantan Code
272(7)
The Terengganu Code
279(3)
Challenges to the PAS Codes
282(9)
Conclusion: Between Faith and Political Necessity
291(6)
Chapter 10 Sisters in Islam
297(19)
Background and Development
299(3)
Activities
302(7)
Responses to Sisters in Islam
309(7)
Section A Conclusion: Islamic Law and Political Football
316(7)
Section B Brunei Darussalam
Chapter 11 Brunei, Islam and the Malay Muslim Monarchy
323(8)
Part I Sources Of Islamic Regulation In Brunei
Chapter 12 The Administration of Laws for Muslims
331(42)
The Colonial Legislation
331(15)
Current Legislation
346(5)
Islamic Criminal Law
351(13)
Islamic Banking and Financial Institutions
364(9)
Part II Non-Judicial Islamic Legal Institutions In Brunei
Chapter 13 State Islamic Institutions
373(34)
Ministry of Religious Affairs
374(8)
The Islamic Religious Council
382(8)
Fatawa and the State Mufti
390(13)
Conclusion: Autocratic Control of Islamic Opinion
403(4)
Chapter 14 The Regulation of Islamic Education
407(30)
A History of Islamic Education in Brunei
408(2)
Post-WWII Development of Islamic Education
410(1)
Pre-Tertiary Islamic Education
411(15)
Islamic Higher Education
426(4)
Conclusion: Educating Malay Muslim Monarchists
430(7)
Part III The Islamic Judiciary In Brunei
Chapter 15 The Syariah Courts
437(23)
Court Reforms under the British Colonial Residency System
437(2)
Reform of the Court System, 1955 to 1984
439(5)
Current Structure of the Courts under the Syariah Courts Act of 2000
444(10)
Case Study: Apostasy
454(6)
Chapter 16 Judicial Decision-Making in the Syariah Courts
460(37)
Sources of Law
461(2)
Structure and Style of Decisions
463(1)
Case Studies: Family Law
464(29)
Conclusion: State-Sanctioned Shari'a
493(4)
Part IV Embedding Shari'a: Islam, State And Politics In Brunei
Chapter 17 Islam and Political Movements
497(12)
Brunei's Turning Point in the 1950s-1960s: Democracy or Monarchy?
498(1)
The Constitution of 1959
499(2)
The Revolt of 8 December 1962
501(2)
Further Entrenchment of Power
503(5)
Prospects for Political Change
508(1)
Section B Conclusion: Shari'a, at the Sultan's Pleasure
509(3)
Acronyms 512(4)
Glossary 516(8)
Table of Legislation 524(6)
Table of Cases 530(3)
Index 533
Tim Lindsey is Malcolm Smith Professor of Asian Law, Director of the Asian Law Centre and Director of the Centre for Islamic Law and Society, both in the Law School at The University of Melbourne. Kerstin Steiner is a Senior Lecturer in the Department of Business Law and Taxation, Faculty of Business and Economics, Monash University, and an Associate of the Asian Law Centre and Centre for Islamic Law and Society, both at The University of Melbourne.