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El. knyga: John Wesley in America: Restoring Primitive Christianity [Oxford Scholarship Online E-books]

(Director, Manchester Wesley Research Centre)
  • Formatas: 256 pages, Frontispiece
  • Išleidimo metai: 05-Jun-2014
  • Leidėjas: Oxford University Press
  • ISBN-13: 9780198701606
  • Oxford Scholarship Online E-books
  • Kaina nežinoma
  • Formatas: 256 pages, Frontispiece
  • Išleidimo metai: 05-Jun-2014
  • Leidėjas: Oxford University Press
  • ISBN-13: 9780198701606
Why did John Wesley leave the halls of academia at Oxford to become a Church of England missionary in the newly established colony of Georgia? Was his ministry in America a success or failure? These questions--which have engaged numerous biographers of Wesley--have often been approached from the vantage point of later developments in Methodism. Geordan Hammond presents the first book-length study of Wesley's experience in America, providing an innovative contribution to debates about the significance of a formative period of Wesley's life.
John Wesley in America addresses Wesley's Georgia mission in fresh perspective by interpreting it in its immediate context. In order to re-evaluate this period of Wesley's life, Hammond carefully considers Wesley's writings and those of his contemporaries. The Georgia mission, for Wesley, was a laboratory for implementing his views of primitive Christianity. The ideal of restoring the doctrine, discipline, and practice of the early church in the pristine Georgia wilderness was the prime motivating factor in Wesley's decision to embark for Georgia and in his clerical practice in the colony. Understanding the centrality of primitive Christianity to Wesley's thinking and pastoral methods is essential to comprehending his experience in America. Wesley's conception of primitive Christianity was rooted in his embrace of patristic scholarship at Oxford. The most direct influence, however, was the High Church ecclesiology of the Usager Nonjurors who inspired him with their commitment to the restoration of the primitive church.
Abbreviations xiii
Afore to the Reader xvii
Introduction 1(12)
1 John Wesley's Conception and Practice of Primitive Christianity
13(29)
The Wesley Family Reverence for the Primitive Church
14(3)
The Patristic Tradition in the Church of England
17(6)
The Nonjuror Vision of Primitive Christianity
23(7)
Wesley and Primitive Christianity
30(12)
2 Primitive Christianity on the Simmonds
42(37)
The Methodists' Theology and Practice of Primitive Christianity on the Simmonds
45(5)
Wesley's Eucharistic Doctrine and Practice
50(17)
Wesley's Baptismal Doctrine and Practice
67(7)
The Ministry of Wesley and the Methodists
74(5)
3 Versions of Primitive Christianity: Wesley's Relations with the Moravians and Lutheran Pietists
79(29)
Wesley and the Moravians on the Simmonds
80(5)
Wesley's Relations with the Moravians in Georgia
85(11)
Wesley's Relations with the Lutheran Pietists in Georgia
96(7)
Hymns
103(5)
4 Creating Primitive Christianity Anew: Wesley's Ministry in Georgia
108(51)
Prayer Book Revision
108(1)
Wesley's Resolutions on Clerical Practice
109(9)
Holy Communion
118(9)
Confession and Penance
127(4)
Asceticism: Eating and Sleeping
131(5)
Deaconesses
136(3)
Wesley's Religious Societies in Georgia
139(9)
The Indian Mission
148(6)
Wesley's Reflections on the Primitive Councils and Canons
154(5)
5 Opposition to Wesley's Primitive Christianity in Georgia
159(31)
Wesley as an Enthusiast
160(1)
Wesley as a Roman Catholic
161(3)
Wesley as a Divisive Clergyman
164(7)
The Sophia Williamson Controversy in Context: Opposition to Wesley's Ministry to Women
171(7)
Wesley's Advocacy for the Poor and Oppressed
178(12)
Conclusion 190(4)
Primitive Christianity after Georgia 194(10)
Bibliography 204(23)
Index 227
Geordan Hammond is Director of the Manchester Wesley Research Centre and Senior Lecturer in Church History and Wesley Studies at Nazarene Theological College (Manchester, UK). He is co-editor of Wesley and Methodist Studies, is a Fellow of The University of Manchester and Australasian Centre for Wesleyan Research, and is a Member of the Royal Historical Society. Currently he serves on the committees of the Charles Wesley Society and Ecclesiastical History Society. His teaching and research is in church history and historical theology with a particular focus on Methodism and the Church of England in the eighteenth century.