Atnaujinkite slapukų nuostatas

El. knyga: In Kierkegaard's Garden with the Poppy Blooms: Why Derrida Doesn't Read Kierkegaard When He Reads Kierkegaard

  • Formatas: PDF+DRM
  • Išleidimo metai: 27-Jul-2021
  • Leidėjas: Lexington Books/Fortress Academic
  • Kalba: eng
  • ISBN-13: 9781978706521
  • Formatas: PDF+DRM
  • Išleidimo metai: 27-Jul-2021
  • Leidėjas: Lexington Books/Fortress Academic
  • Kalba: eng
  • ISBN-13: 9781978706521

DRM apribojimai

  • Kopijuoti:

    neleidžiama

  • Spausdinti:

    neleidžiama

  • El. knygos naudojimas:

    Skaitmeninių teisių valdymas (DRM)
    Leidykla pateikė šią knygą šifruota forma, o tai reiškia, kad norint ją atrakinti ir perskaityti reikia įdiegti nemokamą programinę įrangą. Norint skaityti šią el. knygą, turite susikurti Adobe ID . Daugiau informacijos  čia. El. knygą galima atsisiųsti į 6 įrenginius (vienas vartotojas su tuo pačiu Adobe ID).

    Reikalinga programinė įranga
    Norint skaityti šią el. knygą mobiliajame įrenginyje (telefone ar planšetiniame kompiuteryje), turite įdiegti šią nemokamą programėlę: PocketBook Reader (iOS / Android)

    Norint skaityti šią el. knygą asmeniniame arba „Mac“ kompiuteryje, Jums reikalinga  Adobe Digital Editions “ (tai nemokama programa, specialiai sukurta el. knygoms. Tai nėra tas pats, kas „Adobe Reader“, kurią tikriausiai jau turite savo kompiuteryje.)

    Negalite skaityti šios el. knygos naudodami „Amazon Kindle“.

Chris Boesel invites readers into a Kierkegaardian style literary conceit, creating two pseudonymous voicesone philosophical and deconstructive, one theological and confessionalin order to stage an encounter between two commentaries on Kierkegaard's Fear and Trembling. On one level, the contest between the two commentaries demonstrates the extent to which an encounter between deconstruction and Kierkegaard has not taken place in the one place everyone thinks it has, in Derridas reading of Fear and Trembling in The Gift of Death. On a deeper level, Boesel argues that Derridas misreading of Fear and Trembling is both source and symptom of a wider problem: an apophatic blind spot in deconstructive engagements with Christian theology in philosophy of religion and postmodern theology. This blind spot erases the theological and ethical possibilities of what Boesel calls a Kierkegaardian confessional faith, possibilities rooted in a deconstructive deconstructibility that produces its own deconstructive-like effects. As a corrective to this blind spot, the pseudonymous encounter between deconstruction and Kierkegaard staged here shows how these effects do the very things heralded by self-proclaimed apophatic remedies of confessional faith: disrupt human mastery over God and neighbor while calling for concrete commitments to justice for the widow, orphan and stranger.

Recenzijos

Deconstruction is justice. Or maybe not. In a provocative and yet witty book, Chris Boesel invites us to consider the problems with a deconstruction that doesnt turn its critical lens upon its own progressivism. Offering Kierkegaardian Christianity as a constructive alternative, Boesel argues that we need an actual God defined by embodied relational love if we are to go beyond mere structural logics of alterity and begin to care for the widows, the orphans, and the strangers in our midst. No one is safe from this book. But we are all better because of it. -- J. Aaron Simmons, Furman University A compelling analysis and argument for the claims 1) that deconstruction is too formal to provide any warrant for the secular, left-wing politics of Derrida and many of his admirers, 2) that Derrida is a poor reader of Kierkegaard, and 3) that properly understood, deconstruction can help a confessional Christian theology with Kierkegaardian overtones to maintain a proper humility. The form of presentation makes the reading easy and fun. -- Merold Westphal, Fordham University Boesel has managed to write a book that is at once meticulous and light-hearted, both generous and uncompromising. It makes a strong case for the confessional Kierkegaard who makes so many philosophers twitchy, forcing what one might call a genuine decision about this notoriously slippery thinker. Whether the argument delights or offends you, it will challenge and impress you. -- Mary-Jane Rubenstein, Wesleyan University

Acknowledgments ix
Abbreviations xi
PART I INTRODUCTIONS, DEVICES, CONTEXTS
1(84)
1 Derrida, Kierkegaard, and What Remains to be Said
3(34)
2 Deconstruction, Kierkegaardian Faith, and Competing Commentaries on Fear and Trembling
37(26)
3 A "Sustained Consideration of Religion?" the Professor's Introduction to the Gift of Death
63(22)
PART II DERRIDA READS PATOCKA ON RESPONSIBILITY: THE IMPOSSIBILITY OF RESPONSIBILITY
85(36)
4 Responsibility and the Deconstructive Figure of the Secret
87(18)
5 The Secret, the Figure of Death, and the Impossibility of Responsibility
105(16)
PART III DERRIDA READS (AND DOES NOT READ) KIERKEGAARD ON FAITH: ABRAHAM AS FIGURE of THE IMPOSSIBILITY of RESPONSIBILITY
121(138)
6 God is Silent/God Speaks!
123(30)
7 Abraham's Blind Unknowing/Divine Promise and Abraham's Informed Expectation
153(12)
8 Abraham Gives up Isaac without Hope/Abraham Holds to Isaac in the Assurance of Faith: the Double Movement
165(26)
9 A Constructive Theological Interlude: the Incognito of Faith, Baptism, and the Substitutable Marks of the Christian Life
191(16)
10 Abraham has Nothing to Say/What Abraham has to Say Cannot be "Understood": Witness and Testimony, the Holy Spirit, and the Impossibility of Mastery over Divine and Creaturely Others
207(26)
11 Abraham is Everyone and Everyone is God/the "Clearance Sale" and the "Vanishing Point"--Derrida Plays Hegel
233(26)
PART IV AN ACCIDENTAL ENCOUNTER
259(34)
12 The Gift, Economy, and Abraham's Calculated Sacrifice of Calculation/Derrida's Accidental Reading of Fear and Trembling
261(26)
13 An Unconcluding Theological Postscript: the Deconstruction of Kierkegaardian Faith as a Limit of Deconstruction?
287(6)
Appendix: Where Are They Now? 293(2)
Bibliography 295(12)
Index 307(10)
About the Author 317
Chris Boesel is associate professor of Christian theology at Drew Theological School.