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Liberating the Liberated: Early Saiva Tantric Death Rites Annotated edition [Minkštas viršelis]

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  • Formatas: Paperback / softback, 365 pages, weight: 503 g
  • Išleidimo metai: 19-Mar-2019
  • Leidėjas: Austrian Academy of Sciences Press
  • ISBN-10: 3700183313
  • ISBN-13: 9783700183310
Kitos knygos pagal šią temą:
  • Formatas: Paperback / softback, 365 pages, weight: 503 g
  • Išleidimo metai: 19-Mar-2019
  • Leidėjas: Austrian Academy of Sciences Press
  • ISBN-10: 3700183313
  • ISBN-13: 9783700183310
Kitos knygos pagal šią temą:
This volume examines the formation and development of Saiva tantric funerary practices and rituals of post-mortem ancestor worship (sraddha) as preserved in the earliest extant strata of textual sources. These tantric scriptures and ritual manuals of the Saiva Siddhanta cover a period from about the 5th to the 12th century CE. A close analysis of individual texts shows how the incorporation of death rites into the tantric repertoire was directly linked to the tradition's development from once focused on private worship and limited to ascetics living outside society to a dominant religion throughout the Indic world. A focal point of the study is how, in this process, Saiva ritual specialists catered to initiates who were established in the brahmanical householder society, with their death rites essentially coming to serve as the model for Saiva equivalents. To make these rites more meaningful in terms of Saiva doctrine, cremation and post-mortem ancestor worship were redefined as a means for liberating the deceased person's soul, this through its funerary initiation and subsequent worship in manifestations of increasingly potent forms of Siva. The book first introduces the socio-historical context of early Saivism, and then in five chapters traces the development of Saiva funerary rites in the available text sources, examining also the extent to which Saiva propagators were willing to tolerate doctrinal compromises to be able to include a wider clientele. The appendices contain editions and annotated translations of the passages on cremation and post-mortem ancestor worship from the pre-9th century tantric scriptures Svayambhuvasutrasamgraha 22.9-20, Sarvajnanottara 12 and 13, and Kirana 60 and 61, as well as the chapters on cremation and post-mortem ancestor worship in the 12th-century South-Indian ritual manual Jnanaratnavali.
Preface ix
Introduction: On Saiva Tantric Death Rites in the Early Medieval Religio-historical Context 1(22)
1 Preliminary remarks
1(2)
2 Saiva communities in the early medieval period
3(17)
2.1 Saiva mainstream devotion
6(6)
2.2 Saiva initiatory traditions: From the cremation ground to the public sphere
12(5)
2.3 Methodological limitations when reconstructing the social reality of Saiva initiate communities
17(3)
3 The early Siddhanta literature under consideration
20(3)
Chapter 1 Doctrinal and Structural Premises for Saiva Tantric Funerary Practices 23(18)
1 The conundrum of Saiva death rites: liberating the already liberated
23(3)
2 Saiva funerary rites: A tantric upgrade of the brahmanical model
26(7)
2.1 Brahmanical death rites: A brief overview
27(3)
2.2 The Saiva upgrade: (Re-)initiating the dead
30(3)
3 Theoretical problems in terms of Saiva doctrines
33(5)
4 Conclusion: Ascetic values in the householder context
38(3)
Chapter 2 The Emergence and Formation of Saiva antyesti in the Earliest Extant Saiva Siddhanta Scriptures 41(44)
1 Preliminary remarks: Three stages in the development of Saiva funerary rites
41(5)
2 The Guhyasutra: A brief reference to antyety in the last book of the Nisvasatattvasamhita
46(3)
3 The Svambhuvasutrasamgraha: Simple cremation
49(11)
3.1 The monastic context
50(5)
3.2 The lokamargastha: Adherence to the brahmanical order
55(2)
3.3 Yogic suicide (utkranti)
57(3)
4 The Sardhatrisatikalottara: An intermediary stage towards initiatory cremation
60(5)
5 Full initiatory cremation: the Sarvajnanottara, Kiranatantra and Diksottara
65(14)
5.1 The Sarvajnanotara: Initiatory cremation
66(6)
5.1.1 The mrtacliksa: Cremation of an effigy
67(4)
5.1.2 Some remarks on the position of the Sarvajnanottara in the development of Saiva tantric funerary rites
71(1)
5.2 The Kiranatantra: A high degree of integration into the brahmanical mainstream
72(1)
5.3 The Diksottara: Cremation defined as prayascitta for Saiva initiates
73(17)
5.3.1 Nyasadiksa: A ritual to remove the subtle body (puryastaka)
76(3)
6 Burial in the Saiddhantika scripture Matangaparamesvara: Connections with the Atimarga
79(2)
7 Conclusion: Gradual increase of doctrinal justification
81(4)
Chapter 3 Aaiva Cremation in Early Saiddhantika Ritual Manuals 85(38)
1 Introduction
85(5)
2 Brahmasambhu's Naimittikakriyanusandhana
90(6)
2.1 Cremation rituals according to Brahmasambhu
91(2)
2.2 Posthumous initiation of a deceased samayin
93(1)
2.3 Funerary practices for those who die in the matha
93(3)
3 The Somasambhupaddhati
96(4)
3.1 Initiatory cremation as a privilege of full initiates
97(2)
3.3 The scope of Somasambhu's antyesti
99(1)
4 The Natarajapaddhati
100(2)
5 The Jnanaratnavali
102(8)
5.1 Types of cremation and their beneficiaries
103(7)
5.1.1 Initiatory cremation
104(3)
5.1.2 Cremation of an effigy: mrtadiksa
107(1)
5.1.3 Simple cremation
108(1)
5.1.4 Cremation in the case of inauspicious death
109(1)
5.1.5 A wide range of rituals
110(1)
6 The Kriyakramadyotika
110(13)
6.1 The three-level cremation model
112(3)
6.2 Doctrinal justification
115(1)
6.3 Range of clientele and ritual agents
115(3)
6.4 Particulars of procedure before and after those specific to the initiatory level
118(3)
6.5 Special cremation rites
121(2)
Chapter 4 The Cremation Ritual 123(54)
1 Preliminary remarks
123(1)
2 The officiant and other people involved in death rituals
124(8)
2.1 Other people involved in the ritual
131(1)
3 Ritual procedures: An outline
132(25)
3.1 Preparation of the corpse before the funeral procession
133(2)
3.2 The funeral procession
135(1)
3.3 The building of the cremation site
136(3)
3.4 Ritual preparations
139(5)
3.5 The Siva fire (agnikarya), the vastumandala and the funeral pyre (cita/citi)
144(4)
3.6 The preparation of the corpse at the site
148(2)
3.7 The funerary initiation of the dead
150(3)
3.8 Lighting the funeral pyre
153(2)
3.9 Departure from the cremation grounds and the purificatory rites at the waterside
155(1)
3.10 The gathering and disposing of the bones
156(1)
4 Death pollution
157(17)
4.1 Death pollution in the brahmanical context: A brief overview
157(4)
4.2 Death pollution: The Saiva context
161(12)
4.3 Shunning the impure: The Somasambhupaddhati
173(1)
5 Disposal of property
174(3)
Chapter 5 Ancestor Worship in Early Saiva Siddhanta 177(40)
1 Introduction
177(1)
2 Sraddha in its original brahmanical context
178(11)
2.1 Overview of brahmanical sraddha rituals according to the YajS
180(13)
2.1.1 Parvanasraddha
180(5)
2.1.2 Ekoddistasraddha and Sapindikarana
185(4)
2.1.3 Sraddha for female ancestors
189(1)
3 Rationalizing sraddha in Saiva tantric terms
189(4)
4 Saiva sraddha: On the ritual procedure
193(15)
4.1 The period between death and the sapindikarana
195(13)
4.1.1 Sraddha rites in the Jnanaratnavali: an account from the BK
196(2)
4.1.2 Sraddha in the Kriyakramadyotika
198(10)
5 Beyond the initiate community: The Kirwja's rudrasraddha and laukikasraddha
208(6)
5.1 The Kirava's model in the Somasambhupaddhati and the Kriyakramadyotika
209(3)
5.2 How to choose the appropriate sraddha level? Some practical considerations
212(2)
6 Conclusion
214(3)
Appendix A: Sanskrit Texts 217(54)
Conventions
217(1)
List of signs
217(2)
Svayambhuvasutrasamgraha 22.9-20
219(2)
Savajnanottara 12
221(7)
Sarvajnanottara 13
228(4)
Kirana 60
232(4)
Kirana 61
236(7)
Jnanaratnavali Antyestiprakarana
243(15)
Jnanaratnavali Sraddhaprakana
258(13)
Appendix B: Translations 271(68)
Conventions
271(1)
Svayambhuvasutrasamgraha 22.9-20
271(1)
Sarvajnanottara 12
272(14)
Sarvajnanottara 13
286(4)
Kirana 60
290(4)
Kirana 61
294(8)
Jnanaratnavali Antyestiprakarana
302(21)
Jnanaratnavali Sraddhaprakarana
323(16)
Bibliography 339(16)
Abbreviations
339(1)
Primary Sources
339(3)
Secondary Sources
342(13)
Index 355