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Manifesting Spirits: An Anthropological Study of Mediumship and the Paranormal [Minkštas viršelis]

  • Formatas: Paperback / softback, 296 pages, aukštis x plotis: 152x229 mm
  • Išleidimo metai: 12-Dec-2020
  • Leidėjas: Aeon Books Ltd
  • ISBN-10: 1912807882
  • ISBN-13: 9781912807888
Kitos knygos pagal šią temą:
  • Formatas: Paperback / softback, 296 pages, aukštis x plotis: 152x229 mm
  • Išleidimo metai: 12-Dec-2020
  • Leidėjas: Aeon Books Ltd
  • ISBN-10: 1912807882
  • ISBN-13: 9781912807888
Kitos knygos pagal šią temą:
An exploration of contemporary trance and physical mediumship at a private spiritualist home-circle called the Bristol Spirit Lodge.





Located in a garden on the outskirts of Bristol, the Lodge is a wooden shed specially constructed for the purposes of mediumship development and spirit communication. Through a combination of ethnographic observations in séances including his own experiences of mediumship development and interviews with spirits and their mediums, Hunter delves into a sub-urban world of trance states, ectoplasm, spirit lights and discarnate entities. Issues relating to altered states of consciousness, personhood, performance and the efficacy of ritual are examined in order to make sense of the processes by which spirits become manifest in social reality.





 





A large part of Manifesting Spirits is given over to a broader discussion of anthropology's evolving attitudes toward the 'paranormal' as a component of the 'life-worlds' of many people across the globe, and argues for the development of a non-reductive anthropological approach to the paranormal, and mediumship in particular. This emerging framework referred to as 'ontological flooding' does not attempt to explain away the existence of spirits in terms of functional, cognitive or pathological theories (as most mainstream theorists tend to do), but rather embraces a processual perspective that emphasises complexity and multiple interconnected processes underlying spirit possession performances and experiences.
Abstract xiii
Acknowledgements xv
Note xvii
Introduction xix
Anomalous experiences in a garden shed xix
Chapter One Problems And Approaches
1(22)
Ontological frustrations
1(4)
Defining the paranormal
5(2)
Alternative terminologies: a rose by any name is still a rose
7(4)
Investigating mediumship
11(2)
A comparative approach
13(2)
An experience-centred approach
15(1)
Why do people believe in spirits?
16(2)
Not why, but how: process and experience
18(2)
Secretive communities and the danger of perceived authentication
20(3)
Chapter Two Spirit Mediumship In Bristol
23(38)
Religion and Spiritualism in Bristol: contemporary and historical
23(3)
Belmont road spiritualist centre
26(3)
The psychic development circle
29(3)
A brief history of spiritualism: science, spirits, and society
32(5)
The Bristol Spirit Lodge
37(4)
Building the Lodge
41(1)
The group: roles and social structure
42(5)
Circle leader
42(1)
The sitters
43(3)
Religious beliefs of Lodge members
46(1)
The mediums
47(6)
Jon
47(2)
Sandy
49(1)
Emily
50(1)
Rachael
51(2)
The spirits
53(4)
Sandy's spirit team
54(1)
Jon's spirit team
55(2)
Fluid hierarchies and psychic potential
57(1)
Trance and possession
58(3)
Chapter Three Mediumship And Spirit Possession: A Literature Review
61(48)
Spirit mediumship and possession in the cross-cultural context
61(5)
A brief note on terminology: mediumship and possession
62(4)
Spirit mediumship: divisive for secular and Judaeo-Christian traditions
66(22)
Early approaches
67(1)
Functionalist interpretations
68(3)
Pathological approaches
71(1)
Psychodynamic interpretations and hysteria
72(2)
The nutrient deficiency hypothesis
74(1)
Dissociative identity disorder (DID)
75(3)
Cognitive approaches
78(3)
Spirit possession as performance and the embodiment of history
81(1)
Altered states of consciousness
82(3)
Trance
85(3)
The neurophysiology of mediumship
88(6)
Background and early speculation
88(2)
Neurophysiological studies
90(3)
Cautious conclusions
93(1)
Parapsychology and the history of physical mediumship
94(12)
Physical mediumship, psychokinesis, and ectoplasm
95(3)
The decline of physical mediumship
98(2)
The new age of physical mediumship
100(3)
Survival vs. super-psi
103(3)
Summary
106(3)
Chapter Four Physical Mediumship
109(14)
Raps, bangs, and whistles
111(1)
Extended voice phenomena
111(1)
Seance trumpets and other manipulated objects
111(1)
Messages from the spirits
112(1)
Spirit lights
112(1)
Materialisation of spirit forms
113(1)
Dematerialisation
114(2)
The medium's exhaustion
116(1)
Notes from my second seance with Warren
116(7)
Chapter Five Anthropology And The Paranormal
123(44)
The problem of the paranormal
123(1)
Problematic spirits: modernity, ontology, diversity
124(3)
Naturalising the supernatural
127(1)
Supernaturalism, materialism, or a middle way?
128(3)
Anthropology's engagement with the paranormal
131(29)
Pioneers: primitive religion and intellectualism
131(2)
Comparative psychical research
133(1)
1900--1949: Ethnography
134(4)
The 1950s and 60s: cross-pollination
138(4)
The 1970s: paranormal anthropology
142(5)
Transpersonalism and the anthropology of consciousness
147(3)
Learning to see what the natives see
150(3)
The ontological turn
153(4)
Paranthropology
157(3)
Ontological flooding
160(4)
Intermediatism
160(1)
E-Prime and the new agnosticism
161(1)
Possibilianism
162(1)
The Western esoteric tradition
162(2)
Summary
164(3)
Chapter Six Rethinking The Seance
167(30)
The seance protocol: between ritual and experiment
167(2)
The structure of seances at the Bristol Spirit Lodge
169(3)
Seance as performance
172(5)
Trickery and efficacy
177(2)
Altered and magical consciousness
179(2)
Dual nature: both/and
181(4)
The medium's body
185(3)
Blending with a spirt being
188(1)
Recognising the bodily expression of spirit in Bristol
189(5)
Dialogue and the reinforcement of spirit personalities
194(3)
Chapter Seven Mediumship And The Experiential Self
197(22)
Mediumship development as consciousness exploration
198(1)
Spirit mediumship and the experiential self
199(2)
What is the self? Definitions and dimensions
201(5)
Western/non-Western, bounded/porous
206(3)
Mediumship experiences and the experiential self
209(10)
Surrendering to trance
209(2)
My "possessed" hand
211(3)
Porous bodies and field-like selves
214(2)
Multiple intelligences and spiritual augmentation
216(3)
Chapter Eight Conclusions
219(10)
The Bristol Spirit Lodge
220(1)
Seances and spirits
221(1)
Towards a psychoid model of mind-matter interaction
222(2)
The experiential self
224(1)
Key methodological conclusions
225(2)
Closing remarks: towards a non-reductive anthropology of the paranormal
227(2)
References 229(26)
Index 255
Dr Jack Hunter is an anthropologist exploring the borderlands of consciousness, religion, ecology and the paranormal. He lives in the hills of mid-Wales with his family and teaches at the University of Chester, the University of Wales Trinity Saint David and at Newtown College. He is an Honorary Research Fellow of the Alister Hardy Religious Experience Research Centre and a Research Fellow of the Parapsychology Foundation.