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El. knyga: Materialism: A Historico-Philosophical Introduction

  • Formatas: PDF+DRM
  • Serija: SpringerBriefs in Philosophy
  • Išleidimo metai: 06-Jan-2016
  • Leidėjas: Springer International Publishing AG
  • Kalba: eng
  • ISBN-13: 9783319248202
  • Formatas: PDF+DRM
  • Serija: SpringerBriefs in Philosophy
  • Išleidimo metai: 06-Jan-2016
  • Leidėjas: Springer International Publishing AG
  • Kalba: eng
  • ISBN-13: 9783319248202

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This book provides an overview of key features of (philosophical) materialism, in historical perspective. It is, thus, a study in the history and philosophy of materialism, with a particular focus on the early modern and Enlightenment periods, leading into the 19th and 20th centuries. For it was in the 18th century that the word was first used by a philosopher (La Mettrie) to refer to himself. Prior to that, "materialism" was a pejorative term, used for wicked thinkers, as a near-synonym to "atheist", "Spinozist" or the delightful "Hobbist". The book provides the different forms of materialism, particularly distinguished into claims about the material nature of the world and about the material nature of the mind, and then focus on materialist approaches to body and embodiment, selfhood, ethics, laws of nature, reductionism and determinism, and overall, its relationship to science. For materialism is often understood as a kind of philosophical facilitator of the sciences, and the a

uthor want to suggest that is not always the case. Materialism takes on different forms and guises in different historical, ideological and scientific contexts as well, and the author wants to do justice to that diversity. Figures discussed include Lucretius, Hobbes, Gassendi, Spinoza, Toland, Collins, La Mettrie, Diderot, d"Holbach and Priestley; Büchner, Bergson, J.J.C. Smart and D.M. Armstrong.

Chapter 1: Introduction: The Historiography of Materialism.- Chapter 2: Two Basic Forms of Materialism: As a Thesis about the Mind (Psychological Thesis) and as a Thesis about the World (Cosmological Thesis).- Chapter 3: Materialism and the Body.- Chapter 4: Ethics: Is Materialism an Immoralism? La Mettrie and Diderot.- Chapter 5: Can the Materialist be a Christian? Atheist and Mortalist Debates from Coward to Priestley.- Chapter 6: The Posterity of Enlightenment Materialism.- Chapter 7: Conclusion: Materialism as an Anti-foundationalism.

Recenzijos

Wolfe successfully detects a historico-philosophical common trait connecting, rather than materialistic theories them­selves, the negative dismissals of materialism, from the first uses of the term in 17th century Cambridge Platonism to contempo­rary philosophy. ... opens new perspectives for both his­torical scholarship and philosophical reflection. (Paolo Pecere, Rivista di Filosofia, Vol. CVII (3), December, 2016)

This is a Modernist book, in the literary sense, for richness of ideas and characters, and for boldness of thought and expression. All this fullness of content and expression makes undoubtedly for an intriguing and instructive reading. (E. Pasini, Journal of Interdisciplinary History of Ideas, Vol. 5 (9), 2016)

1 (Introduction): Materialism, Opprobrium and the History of Philosophy
1(18)
1.1 Definitional Problems
1(5)
1.2 Dead Matter and the Opprobrium of Materialism
6(4)
1.3 Forms of Materialism
10(9)
References
16(3)
2 To Be Is to Be for the Sake of Something: Aristotle's Arguments with Materialism
19(16)
2.1 Introduction
19(1)
2.2 A Biologistic Metaphysics: From Form and Matter to Change and Generation
20(7)
2.2.1 Why Do We Need Functional Explanations?
20(3)
2.2.2 Functionalism
23(1)
2.2.3 Chance
24(3)
2.3 `For the Sake Of' Against Materialism
27(4)
2.3.1 Nature as `For the Sake Of'
27(1)
2.3.2 `Matter For the Sake of X'
28(3)
2.4 Conclusion
31(4)
References
33(2)
3 Chance, Necessity and Transformism: Brief Considerations
35(8)
3.1 `Un coup de des jamais n'abolira le hasard': Materialism, Transformism and Chance
35(4)
3.2 Determinism Without Laws of Nature?
39(1)
3.3 Conclusion
40(3)
References
41(2)
4 Early Modern Materialism and the Flesh or, Forms of Materialist Embodiment
43(18)
4.1 What Is Materialist Embodiment?
43(4)
4.2 Is Mechanism the Problem?
47(2)
4.3 Visceral Reductionism
49(4)
4.4 Vital Materialism
53(2)
4.5 Conclusion
55(6)
References
56(5)
5 Vital Materialism and the Problem of Ethics in the Radical Enlightenment
61(18)
5.1 Vital Materialism Again
62(3)
5.2 La Mettrie and Diderot: Aporias of Materialist Hedonism
65(4)
5.3 From the Libertine to the Laughing Philosopher: A Possible Ethics?
69(4)
5.4 Materialism as an Ontology of Relations
73(1)
5.5 Conclusion: On the Possibility (and Difficulty) of an Enlightenment Materialist Ethics
74(5)
References
76(3)
6 Naturalization, Localization: A Remark on Brains and the Posterity of the Enlightenment
79(8)
6.1 The Naturalization of the Soul
80(3)
6.2 Localizing Mental Functions
83(4)
References
84(3)
7 Materialism in Australia: The Identity Theory in Retrospect
87(22)
7.1 Introduction
87(3)
7.2 The Early Genesis of the Theory: The Vienna Circle Critique of Vitalism
90(1)
7.3 The Power of Reduction
91(2)
7.4 The Identity Theory: Place, Smart and Armstrong
93(6)
7.5 Reflections on the IT
99(2)
7.5.1 With What Does the IT Begin?
99(2)
7.5.2 The IT as a Logical Theory
101(1)
7.6 A Challenge to any Materialism: Functionalism
101(3)
7.7 Conclusion
104(5)
References
106(3)
8 Phantom Limbs and the First-Person Perspective: An Embodied-Materialist Response
109(16)
8.1 Introduction
109(2)
8.2 First-Person Privilege?
111(2)
8.3 An Embodied-Materialist Response
113(4)
8.3.1 Problems with the First Person
114(1)
8.3.2 Embodying Inferiority
115(2)
8.4 De-Ontologizing the Brain
117(4)
8.5 Conclusion
121(4)
References
121(4)
9 Conclusion
125(8)
9.1 General Remarks
125(2)
9.2 Materialism and the Sciences
127(1)
9.3 Physicalism and the End
128(5)
References
130(3)
Index 133