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Medieval Muslim Philosophers and Intercultural Communication: Towards a Dialogical Paradigm in Education [Kietas viršelis]

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This book examines the works of Medieval Muslim philosophers interested in intercultural encounters and how receptive Islam is to foreign thought, to serve as a dialogical model, grounded in intercultural communications, for Islamic and Arabic education. The philosophers studied in this project were instructors, tutors, or teachers, such as Al-Kindi, Al-Farabi, Al-Ghazali, and Averroes, whose philosophical contributions directly or indirectly advanced intercultural learning.

The book describes and provides examples of how each of these philosophers engaged with intercultural encounters, and asks how their philosophies can contribute to infusing intercultural ethics and practices into curriculum theorizing. First, it explores selected works of medieval Muslim philosophers from an intercultural perspective to formulate a dialogical paradigm that informs and enriches Muslim education. Second, it frames intercultural education as a catalyst to guide Muslim communities interactions and identity construction, encouraging flexibility, tolerance, deliberation, and plurality. Third, it bridges the gap between medieval tradition and modern thought by promoting interdisciplinary connections and redrawing intercultural boundaries outside disciplinary limits. This study demonstrates that the dialogical domain that guides intercultural contact becomes a curriculum-oriented structure with Al-Kindi, a tripartite pedagogical model with Al-Frb, a sojourner experience with Al-Ghazali, and a deliberative pedagogy of alternatives with Averroes. Therefore, the book speaks to readers interested in the potential of dialogue in education, intercultural communication, and Islamic thought research.

Crucially bridging the gap between medieval tradition and modern thought by promoting interdisciplinary connections and redrawing intercultural boundaries outside disciplinary limits, it will speak to readers interested in the dialogue between education, intercultural communication, and Islamic thought.

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Preface viii
Acknowledgments xiv
1 The Intercultural, Educational, and Interdisciplinary Borderlines
1(20)
The Book Project: A Proposal of Three Premises
1(2)
Intercultural Communication and the Meaning of Culture: Dialogue at the Borderline
3(4)
Intercultural Communication, Interdisciplinarity, and the Crisis of Disciplinarity
7(6)
Toward Conceptualizing the Intercultural Educational Context
13(8)
2 Intercultural Encounters, Discord, and Discovery: Medieval Times Amid Evil Times?
21(19)
What's in a Name?
21(2)
The Middle East, Medieval Times, and Middle-Roads
23(4)
The Bright Ages: Pushing the Cross-Cultural Boundaries of Islamic Epistemology
27(4)
The Translation Movement, the House of Wisdom, and Kalam
31(1)
Revisiting Ninth-Century Baghdad's Intercultural House of Wisdom
31(4)
Medieval Intercultural Encounters and Muslim Identity Today
35(5)
3 The Dialogical Paradigm: A Paradigm for the Intercultural Context
40(21)
A Paradigm Driven by the Dialogic
41(5)
Acting Dialogicalfy: The Dialoguer as an Intercultural Mediator
46(2)
The Dialectical Shift From Debate to Dialogue
48(5)
A Dialogical Shift in Historical Memory
53(8)
4 Al-Kindi on Education: Curriculum Theorizing and the Intercultural Minhaj
61(21)
Al-Kindi: The First Arab Philosopher
63(1)
The Historical and Intellectual Milieu of Ninth-Century Baghdad
63(2)
Why Knock at Al-Kindi's Door? A Future in the Past and Familiarity in the Strange
65(3)
Al-Kindi's Minhaj of Gratitude and Intercultural Encounter
68(3)
A Shift From Majlis to Minhaj
71(3)
Al-Kindi and the Interdisciplinary Approach
74(4)
Conclusion
78(4)
5 Intercultural Farabism: Toward a Tripartite Model of Dialogical Education
82(21)
Why Knock at al-Farabl's Door?
83(1)
Farabism: A Tripartite Model of the Dialogical Curriculum
84(14)
The Farabian Dialogical Ittisal: Toward the Felicity of Synthesis
86(2)
Ittisal With Logic Through Language
88(1)
Ittisal With the Active Intellect
89(1)
Ittisal With Foreign Thought
90(1)
Musammaha: Framing Moderation and Tolerance in Intercultural Education
91(5)
The Farabian Fadhl: The Bountiful Curriculum
96(2)
Conclusion
98(5)
6 Rihla as the Sojourner's Deliverer From Error: Al-Ghazali's Interdisciplinary and Intercultural Journey of Epistemic Crisis
103(23)
The Conceptualization of Rihla as a Sojourner's Intercultural
Communicative Practice
104(4)
The Question of Authority and the Induced Rihla
108(2)
Al-Ghazali's Rihla: Toward an Intercultural and Interdisciplinary Sojourn
110(11)
The A Priori Stage: An Epistemic Crisis
110(4)
The Sojourner Stage: The Road of Interdisciplinary Trials and Self-Reflection
114(4)
The Nostos Stage: The Cathartic Resolution
118(3)
Conclusion
121(5)
7 The Averroesian Deliberative Pedagogy of Intercultural Education
126(28)
Averroes's Intellectual and Political Milieux
127(5)
The Averroesian Curriculum: Aristotelian Thought as the Locus Classicus of Culture
132(5)
The Pedagogy of Deliberation
137(5)
The Intermediacy Model: Toward an Intercultural Deliberative Pedagogy
142(4)
Concluding Thoughts
146(8)
Concluding Thoughts and Implications
154(16)
Define a Book by Its Philosophers
154(1)
The Philosophers' Stones
155(3)
A Dialogical Paradigm in Education
158(3)
The Intercultural Context
161(3)
A Civilization at Intercultural Cross-Roads
164(2)
Muslim and Arab Readers: A Shared or Shattered Cultural Memory
166(4)
Index 170
Wisam Kh. Abdul-Jabbar holds a Ph.D. (funded by the Social Sciences and Humanities Research Council of Canada) from the University of Alberta, where he was awarded the Bacchus Graduate Research Prize for scholarly excellence in International and Multicultural Education. He also received the University of Alberta Presidents Doctoral Prize of Distinction, among other awards such as the JDH McFetridge Graduate Scholarship and the Andrew Stewart Memorial Graduate Prize, for outstanding accomplishment and potential in pursuit of new knowledge. Dr. Abdul-Jabbar held a postdoctoral fellowship (also funded by the Social Sciences and Humanities Research Council of Canada) at the University of Calgary. His research considers how intercultural communication resonates with educational practices and explores convergences of seemingly differing cultures with the aim of infusing intercultural dialogue into educational discourse. He is currently a visiting professor teaching graduate courses in the Intercultural Communication program at HBKU in Qatar. He is also a faculty member in the Adult Education Masters Degree program at Yorkville University, Canada. Prior to that, he was an adjunct professor at the University of Alberta, Canada. He is the author of Negotiating Diasporic Identity in Arab-Canadian Students - Double Consciousness, Belonging, and Radicalization (Palgrave, 2019).