Preface |
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viii | |
Acknowledgments |
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xiv | |
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1 The Intercultural, Educational, and Interdisciplinary Borderlines |
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1 | (20) |
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The Book Project: A Proposal of Three Premises |
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1 | (2) |
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Intercultural Communication and the Meaning of Culture: Dialogue at the Borderline |
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3 | (4) |
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Intercultural Communication, Interdisciplinarity, and the Crisis of Disciplinarity |
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7 | (6) |
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Toward Conceptualizing the Intercultural Educational Context |
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13 | (8) |
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2 Intercultural Encounters, Discord, and Discovery: Medieval Times Amid Evil Times? |
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21 | (19) |
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21 | (2) |
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The Middle East, Medieval Times, and Middle-Roads |
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23 | (4) |
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The Bright Ages: Pushing the Cross-Cultural Boundaries of Islamic Epistemology |
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27 | (4) |
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The Translation Movement, the House of Wisdom, and Kalam |
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31 | (1) |
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Revisiting Ninth-Century Baghdad's Intercultural House of Wisdom |
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31 | (4) |
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Medieval Intercultural Encounters and Muslim Identity Today |
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35 | (5) |
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3 The Dialogical Paradigm: A Paradigm for the Intercultural Context |
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40 | (21) |
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A Paradigm Driven by the Dialogic |
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41 | (5) |
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Acting Dialogicalfy: The Dialoguer as an Intercultural Mediator |
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46 | (2) |
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The Dialectical Shift From Debate to Dialogue |
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48 | (5) |
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A Dialogical Shift in Historical Memory |
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53 | (8) |
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4 Al-Kindi on Education: Curriculum Theorizing and the Intercultural Minhaj |
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61 | (21) |
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Al-Kindi: The First Arab Philosopher |
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63 | (1) |
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The Historical and Intellectual Milieu of Ninth-Century Baghdad |
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63 | (2) |
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Why Knock at Al-Kindi's Door? A Future in the Past and Familiarity in the Strange |
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65 | (3) |
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Al-Kindi's Minhaj of Gratitude and Intercultural Encounter |
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68 | (3) |
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A Shift From Majlis to Minhaj |
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71 | (3) |
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Al-Kindi and the Interdisciplinary Approach |
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74 | (4) |
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78 | (4) |
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5 Intercultural Farabism: Toward a Tripartite Model of Dialogical Education |
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82 | (21) |
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Why Knock at al-Farabl's Door? |
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83 | (1) |
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Farabism: A Tripartite Model of the Dialogical Curriculum |
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84 | (14) |
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The Farabian Dialogical Ittisal: Toward the Felicity of Synthesis |
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86 | (2) |
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Ittisal With Logic Through Language |
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88 | (1) |
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Ittisal With the Active Intellect |
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89 | (1) |
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Ittisal With Foreign Thought |
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90 | (1) |
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Musammaha: Framing Moderation and Tolerance in Intercultural Education |
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91 | (5) |
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The Farabian Fadhl: The Bountiful Curriculum |
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96 | (2) |
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98 | (5) |
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6 Rihla as the Sojourner's Deliverer From Error: Al-Ghazali's Interdisciplinary and Intercultural Journey of Epistemic Crisis |
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103 | (23) |
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The Conceptualization of Rihla as a Sojourner's Intercultural |
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104 | (4) |
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The Question of Authority and the Induced Rihla |
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108 | (2) |
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Al-Ghazali's Rihla: Toward an Intercultural and Interdisciplinary Sojourn |
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110 | (11) |
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The A Priori Stage: An Epistemic Crisis |
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110 | (4) |
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The Sojourner Stage: The Road of Interdisciplinary Trials and Self-Reflection |
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114 | (4) |
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The Nostos Stage: The Cathartic Resolution |
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118 | (3) |
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121 | (5) |
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7 The Averroesian Deliberative Pedagogy of Intercultural Education |
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126 | (28) |
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Averroes's Intellectual and Political Milieux |
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127 | (5) |
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The Averroesian Curriculum: Aristotelian Thought as the Locus Classicus of Culture |
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132 | (5) |
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The Pedagogy of Deliberation |
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137 | (5) |
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The Intermediacy Model: Toward an Intercultural Deliberative Pedagogy |
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142 | (4) |
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146 | (8) |
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Concluding Thoughts and Implications |
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154 | (16) |
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Define a Book by Its Philosophers |
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154 | (1) |
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155 | (3) |
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A Dialogical Paradigm in Education |
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158 | (3) |
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The Intercultural Context |
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161 | (3) |
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A Civilization at Intercultural Cross-Roads |
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164 | (2) |
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Muslim and Arab Readers: A Shared or Shattered Cultural Memory |
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166 | (4) |
Index |
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170 | |