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El. knyga: Meditations with a Monastic Commentary

  • Formatas: 272 pages
  • Serija: Cistercian Fathers Series
  • Išleidimo metai: 16-Dec-2022
  • Leidėjas: Liturgical Press
  • Kalba: eng
  • ISBN-13: 9780879071660
  • Formatas: 272 pages
  • Serija: Cistercian Fathers Series
  • Išleidimo metai: 16-Dec-2022
  • Leidėjas: Liturgical Press
  • Kalba: eng
  • ISBN-13: 9780879071660

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The Meditations, written over a period from 1125 to 1137, are a personal account of William of Saint-Thierry’s ascent into Trinitarian intimacy. Writing to the monks of Mont Dieu sometime around 1144, he proposed the Meditations as helpful in forming minds in prayer. These Meditations, with their accompanying commentary, are now presented as helpful in forming an intimate relationship with the triune God.

Recenzijos

"Thomas Davis makes an invaluable contribution in his fresh translation of the Meditations and his insightful commentary on Williams account of the contemplative ascent into God, situating the abbot of Saint-Thierrys spiritual itinerary in his broader theological vision. That ascent is motivated by ardent love and longing to see Gods face, yet paradoxically necessitates a descent into the truth of a persons deepest self where one comes face to face with ones utter brokenness and the need to die to self. There one also discovers the truth of ones unimaginable beloved-ness in the eternal Word. Ascending then through the Incarnation, ones will is united with Gods lovethe Holy Spiritin the unitas spiritus where ones life is transformed and ones spirit is enfolded the ineffable embrace of the Divine Persons of the Trinity." Glenn E. Myers, PhD, Professor of Church History and Theological Studies, Crown College   "Father Thomas Davis takes his readers on an extraordinary journey through the depths and heights of William of SaintThierrys spirituality. The revised translation and commentary illuminate the complexity of early Cistercian thought through the lens of Williams poetic imagery. Offering a guided tour through the metaphorical landscape of Williams meditations, Father Davis provides intellectually rich insight, as well as a personal appreciation of Cistercian spiritual practice. This book is a source both for future Cistercian scholarship and for anyone who is drawn to the experiential, authentic nature of monastic prayer. Dr. des. theol. Delphine Conzelmann, University of Basel, Switzerland   You have made us for yourself, O Lord, and our hearts are restless until they rest in you. So wrote St. Augustine at the beginning of his Confessions, one of the most remarkable prayer-texts in the Christian tradition. Some 700 years later, a closely related insight drove William of St. Thierry to pen the meditative prayers of this book. Blessed with an intimate knowledge of the Bible and the medieval interpretive tradition, a poetic sense of imagery, a refined Christian metaphysics, and an ardent personal faith, William delivered a remarkable text to guide thoughts to God. This new volume gives us a precious new portal into one of Christian historys outstanding minds." Fr. Joseph Van House, O Cist, Our Lady of Dallas Abbey, University of Dallas   "This volume is highly recommended for all who want to deepen their appreciation of medieval monastic spirituality." Catholic Books Review "This translation and commentary offer readers a thoroughly Cistercian and deeply prayerful experience of seeking and understanding God." Theological Studies

Acknowledgments xi
Abbreviations xiii
Foreword xvii
David N. Bell
The Meditations 1(2)
Preface 3(2)
The Meditations 5(84)
The Beginning of William's Contemplative Ascent into Intimacy with the Triune Divinity as Presented in His Meditations: A Monastic Commentary
89(2)
Two Protagonists: Meditation 1.1-6
91(3)
Foreknowledge and Predestination: Meditation 1.2-6
94(2)
Divine Foreknowledge as Eternal Wisdom: Meditation 1.7-10
96(1)
Bonding between Eternity and Time: Meditation 1.8
97(2)
Ascending vs Circling: Meditation 1.9
99(1)
Divine Predestination/Intimate Relationship: Meditation 1.11
100(2)
Pride: Meditation 1.12-13
102(2)
Go to Him and be Enlightened: Meditation 2.1-3
104(3)
A Remarkable Scriptural Image and Metaphor: Meditation 2.2-8
107(1)
Divine and Human Darkness: Meditation 2.5-8
108(2)
Imagination in Respect to a Vision of God that Enlightens: Meditation 2.9-12
110(3)
Two Categories of Understanding: Meditation 2.13-15
113(1)
Enlightened Understanding Coming from Above: Meditation 2.14
113(3)
Face and Countenance: Meditation 3.1-5
116(1)
Meaning of the Face
117(1)
Meaning of the Countenance
117(1)
A Succinct Unfolding of the Meditations
118(1)
The Paradigm of Your Countenance
118(2)
Your Love: Meditation 3.6-7
120(3)
Divine Revelation: Meditation 3.7-8
123(2)
Understanding from Reason: Meditation 3.9-11
125(2)
Understanding God: Meditation 3.12-13
127(1)
Understanding the Trinity: Meditation 3.14
128(2)
Embracing the Trinity: Meditation 3.15-16
130(2)
Personal Change via the Lord's Prayer: Meditation 4.1-5
132(1)
Nine Factors Bringing Personal Change: Meditation 4.6-19
133(10)
1 Opening Personal Inner Depths: Meditation 4.6
134(1)
2 Good Conscience: Meditation 4.10
135(1)
3 Reason in Its Proper Responsibility: Meditation 4.11
136(1)
4 Knowledge of One's Personal God as the Fruit of Solitude: Meditation 4.12
136(1)
5 A Desire to Taste, See, and Delight in This Personal God: Meditation 4.13-14
137(1)
6 Pursuing the Place Where God Is: Meditation 4.15
138(1)
7 Removing All Types of Idols Formerly Used to Comprehend God: Meditation 4.16
139(1)
8 Becoming Intelligent and Devoutly Knowledgeable: Meditation 4.17
140(1)
9 Authentic Listening to God: Meditation 4.18-19
141(2)
The Prayer of Jesus: Meditation 5.1-3
143(1)
Prayer as Being Crucified, Concrucifixus, with the Lord Jesus: Meditation 5.4
144(1)
Concrucifixus and Its Consequences: Meditation 5.5
145(2)
A Treacherous Problem: Meditation 5.6
147(1)
Christ's Prayer on the Cross: Meditation 5.7-10
147(2)
Love and Truth: Meditation 5.10-12
149(2)
William's Bonding to the Human and Divine Natures of Christ: Meditation 5.14-15
151(1)
Mutual Anointing and the Amplexus: Meditation 5.15-19
152(3)
Heaven's Open Door: Meditation 6.1
155(1)
Earthly Heaviness and Human Pride: Meditation 6.2-5
155(2)
Jesus, Incarnate Merciful Love, Is the Open Door into Heaven: Meditation 6.6-7
157(1)
The Proper Way to Think Regarding Heaven and Earth: Meditation 6.8-9
158(1)
Further Thoughts on Heaven: Meditation 6.10-14
159(2)
Heaven Is Likeness to the Creating God: Meditation 6.15
161(1)
The Comprehensiveness of the Incarnation: Meditation 6.16-19
161(1)
The Obedience of Charity and the Charity of Obedience: Meditation 6.18
162(2)
The Pierced Heart of Jesus: Meditation 6.20-22
164(1)
A Yearning to Rejoice with the Saints: Meditation 6.23-27
164(3)
Boldness in Seeking God's Face: Meditation 7.1
167(1)
Two Aspects of Humility: Meditation 7.2-4
167(2)
Signs of the Divine Face: Meditation 7.6-8
169(1)
To Know by Not Knowing: Meditation 7.9-11
170(3)
The Implication of Being Illumined: Meditation 7.11
173(2)
Good Will, Good Zeal: Meditation 8.1-2
175(1)
The Kiss of Truth and Mercy: Meditation 8.3
176(1)
The Passion of Christ as a Contemplative Spousal Kiss: Meditation 8.4-5
177(2)
The Sacred Heart as Hiding Place: Meditation 8.6
179(1)
Ruminating on the Passion: Meditation 8.7
180(4)
Delightful Love: Meditation 8.8-9
184(1)
The Effects of Christ's Face upon a Human Face: Meditation 8.10
184(1)
Torment of Hell: Meditation 8.11-14
185(2)
William Descends into His Inner Self: Meditation 9.1-2
187(1)
Rowdy Thoughts Hinder Inner Peace: Meditation 9.3-7
187(2)
Total Openness in God's Presence: Meditation 9.8-9
189(1)
Experiences of Alternations: Meditation 9.10-11
190(1)
Truth, Accurate Self-knowledge, Comes from God's Presence: Meditation 9.12-13
191(1)
The Fullness of Love Depends on the Fullness of Faith: Meditation 9.14-17
191(2)
An Intuitive Vision of God: Meditation 10.1-2
193(2)
The Bonding Role of This Wisdom: Meditation 10.3
195(1)
Prayer with Images: Meditation 10.4-10
196(4)
The Incarnate Christ as the Open Door to Eternal Lire: Meditation 10.9-12
200(3)
The Theme of Ascent: Meditation 11.1-3
203(1)
The Scriptural Image of Bartimeus of Jericho (Mark 10:46): Meditation 11.4-11
204(2)
Word of God, the Divine Protagonist: Meditation 11.12
206(1)
His Total Destiny, the Discovery of Gods Truth, Is in God's Hands: Meditation 11.13-14
207(1)
Scrutinizing Intention, Thoughts, Soul, and Spirit: Meditation 11.15-33
208(1)
Intention: Meditation 11.15-20
208(2)
Joints: Meditation 11.21-24
210(1)
Marrow: Meditation 11.25-30
211(3)
A Dialogue between William's Spirit and His Soul: Meditation 11.31-33
214(3)
Your Love: Meditation 12.1
217(1)
William Addresses His Past Life: Meditation 12.2-8
218(1)
Your Love as an Advocate: Meditation 12.9-10
219(2)
Your Love, an Experience of Love: Meditation 12.11
221(1)
The Life of the Trinity Working in William: Meditation 12.12-13
222(1)
Your Love Expands Conscience: Meditation 12.14-15
223(1)
Way of Ascent: A Will--Great, Enlightened, Ardent: Meditation 12.16-20
224(1)
Great Will
225(2)
Enlightened and Ardent Will: Meditation 12.20-21
227(1)
Your Love Imparts Participation with the Saints: Meditation 12.22
228(1)
Your Love Reshaping Persons: Meditation 12.23-24
228(1)
Your Love Forms Unpretentious Persons: Meditation 12.25-27
229(1)
Eucrasis and the Saints
230(1)
To Love Much: Meditation 12.28-30
231(3)
Meditation Thirteen
234(7)
Bibliography 241
William of Saint-Thierry (ca. 10801148) was a Benedictine abbot of the Abbey of Saint-Thierry and a close friend of Bernard of Clairvaux. Because of this friendship, toward the end of his life he became a Cistercian monk at Signy lAbbaye in the Ardenne forest. Twenty-one of his writings extant today establish his enduring legacy as a distinguished theologian of Trinitarian doctrine, Christology, and contemplative prayer.

Thomas X. Davis, OCSO, has translated two works of WilliamThe Mirror of Faith (1979) and The Nature and Dignity of Love (1981)and published several articles on William and monastic subjects. He is the abbot emeritus of the Trappist-Cistercian Abbey of New Clairvaux.