Introduction |
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xi | |
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1 Placing the discussion on roles and ministries |
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1 | (59) |
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1.1 Placing the Pastoral Epistles |
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2 | (17) |
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1.1.1 Writings that claim the authority of Paul |
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2 | (3) |
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5 | (5) |
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1.1.3 Connections with other Pauline traditions. Struggle for the Pauline legacy |
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10 | (2) |
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1.1.4 Good Christian citizenship, or public versus hidden transcript |
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12 | (7) |
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1.2 The ideological thrust of the Pastoral Epistles |
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19 | (18) |
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1.2.1 Implementing ideology in the Pastoral Epistles |
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19 | (8) |
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1.2.2 Controlling religion and vilifying the dissenters |
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27 | (9) |
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36 | (1) |
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1.3 The social background of the Pastoral Epistles |
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37 | (21) |
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1.3.1 The status of Christians in Roman society. Socioeconomic status in the Pastorals |
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38 | (7) |
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1.3.2 The ekklesia - a religious association? |
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45 | (12) |
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57 | (1) |
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58 | (2) |
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2 The ekklesia as oikos and polis of God |
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60 | (100) |
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2.1 From "body of Christ" to "household of God" |
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64 | (2) |
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2.2 Reasons for construing an oikos-ecclesiology |
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66 | (4) |
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2.3 Ekklesia as oikos Theou - a public, sacred and cosmic space. The interrelation between oikos, polis and cosmos |
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70 | (15) |
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2.3.1 Ekklesia and oikos Theou. The oikos as metaphor for the religious, political and cosmic community |
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71 | (8) |
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2.3.2 The interrelation between oikos, polis and cosmos |
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79 | (5) |
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84 | (1) |
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2.4 Further implications of the oikos-ecclesiology. The division of spaces and roles |
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85 | (12) |
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2.4.1 Division of spaces in drama |
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87 | (4) |
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2.4.2 The roots of the division of spaces and roles: physis and divine will |
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91 | (6) |
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97 | (1) |
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2.5 Honourable behaviour in the household of God |
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97 | (30) |
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2.5.1 Introductory considerations |
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98 | (2) |
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2.5.2 Their gender-specific features |
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100 | (6) |
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2.5.3 Concern with honourable behaviour and public opinion in the Pastoral Epistles |
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106 | (3) |
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2.5.4 In the Pastorals and its background |
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109 | (8) |
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2.5.5 The honour of holding offices. The virtues of the leaders |
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117 | (7) |
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2.5.6 Desisting shame. Solidarity between |
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124 | (2) |
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126 | (1) |
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2.6 Expectations concerning women |
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127 | (11) |
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2.6.1 Hidden body, speech and senses |
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128 | (6) |
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2.6.2 Submission and social inconspicuousness |
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134 | (3) |
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137 | (1) |
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2.7 Attitudes toward authority in the household of God |
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138 | (14) |
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2.7.1 Preference for strong community government |
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138 | (2) |
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2.7.2 Masters and slaves in the household of God |
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140 | (5) |
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2.7.3 Attitudes toward the polis. Respect for civil authorities |
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145 | (7) |
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2.8 Attitudes toward wealth and the wealthy |
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152 | (6) |
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158 | (2) |
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3 The authority to teach in the Pastoral Epistles |
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160 | (129) |
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3.1 Teaching and legitimate authority |
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161 | (4) |
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3.2 Orthodoxy and heterodoxy in the Pastoral Epistles |
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165 | (14) |
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3.2.1 Falsely called gnosis |
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172 | (1) |
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3.2.2 Myths and genealogies |
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173 | (1) |
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174 | (1) |
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3.2.4 Assessment of the Gnostic theory |
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175 | (1) |
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176 | (2) |
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178 | (1) |
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179 | (16) |
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3.3.1 (Old) women spreading heresy? |
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181 | (1) |
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3.3.2 Idle or heretical widows? |
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181 | (7) |
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Excursus. Women's evil influence (on women) |
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188 | (1) |
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3.3.3 Blaming heretical female disciples or discrediting male teachers? |
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189 | (2) |
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Excursus. Problems with learning and educated women |
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191 | (3) |
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194 | (1) |
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3.4 Gender, authority and public speech |
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195 | (22) |
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3.4.1 The censure of female authority |
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196 | (10) |
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3.4.2 Public speech, authority and gender |
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206 | (10) |
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216 | (1) |
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3.5 Teaching and gender in the Pastoral Epistles |
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217 | (43) |
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3.5.1 The man as teacher of the woman |
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219 | (7) |
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3.5.2 Women's exclusion from authority and teaching in 1 Tim 2,11-14 |
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226 | (6) |
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3.5.3 Priority, authority and the argument from creation |
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232 | (11) |
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3.5.4 Fall and subordination |
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243 | (14) |
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3.5.5 Female teachers of female virtues |
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257 | (3) |
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3.6 Motherhood instead of teaching |
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260 | (19) |
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3.6.1 Childbearing - the chance of women to overcome their fallen condition |
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260 | (4) |
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3.6.2 The ideological representation of procreation and motherhood in antiquity |
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264 | (13) |
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277 | (2) |
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3.7 Do men have the authority to teach? |
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279 | (7) |
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279 | (1) |
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3.7.2 The consequences of institutionalisation |
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280 | (5) |
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285 | (1) |
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286 | (3) |
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4 Women on the public stage. Going against an ideology of exclusion |
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289 | (104) |
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4.1 The reversal of gender roles on the stage and in political theories |
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290 | (7) |
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4.2 The public presence of women in the Greco-Roman world |
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297 | (40) |
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4.2.1 Women in everyday life. Visibility due to labour, socialisation and financial responsibility |
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297 | (4) |
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4.2.2 Women in the public sphere in the Greek East Benefactors and officials |
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301 | (14) |
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4.2.3 The semi-public presence and ideological representation of Roman women |
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315 | (5) |
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4.2.4 Public presence in the cultic sphere and gender |
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320 | (17) |
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4.3 Women in the ekklesia |
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337 | (52) |
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4.3.1 Women in the Pauline communities |
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339 | (7) |
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4.3.2 Women in the Pastoral Epistles |
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346 | (16) |
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4.3.3 Wealth, authority and gender |
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362 | (22) |
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4.3.4 Additional reasons for women's exclusion from public religious roles |
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384 | (5) |
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389 | (4) |
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393 | (6) |
Abbreviations |
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399 | (10) |
Bibliography |
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409 | (44) |
Index |
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453 | |