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Men and Women in the Household of God: A Contextual Approach to Roles and Ministries in the Pastoral Epistles [Kietas viršelis]

  • Formatas: Hardback, 473 pages, aukštis x plotis: 235x160 mm, weight: 948 g
  • Išleidimo metai: 01-Dec-2022
  • Leidėjas: Vandenhoeck & Ruprecht GmbH & Co KG
  • ISBN-10: 3525593600
  • ISBN-13: 9783525593608
Kitos knygos pagal šią temą:
  • Formatas: Hardback, 473 pages, aukštis x plotis: 235x160 mm, weight: 948 g
  • Išleidimo metai: 01-Dec-2022
  • Leidėjas: Vandenhoeck & Ruprecht GmbH & Co KG
  • ISBN-10: 3525593600
  • ISBN-13: 9783525593608
Kitos knygos pagal šią temą:
Korinna Zamfir explores the manner in which the Pastoral Epistles redefine roles and ministries within a changed ecclesiological framework (the ekklesia as oikos Theou). The contextual investigation focuses on the cultural and social background of the station codes and church orders. Applying the environmental approach advanced by Abraham Malherbe, Zamfir discusses the Pastoral Epistles as writings intimately linked to their Greco-Roman social and cultural environment. The volume addresses the mentalities reflected in moral philosophies, political theories, drama and epigraphy, focusing on the discourse articulated in these sources. Exploring the adoption of conservative mentalities, the monograph advances a reading of the Pastoral Epistles based on ideology critique. It also incorporates insights gained from research on the social world of earliest Christianity, in particular on private associations. Korinna Zamfir argues that the ecclesiology of the Pastoral Epistles presupposes the metaphorical use of oikos Theou and shows that in Greco-Roman antiquity oikos denotes larger social entities like the religious association, the polisand the cosmos. The ekklesia is the oikos and polis of God. As a consequence the Pastoral Epistles define roles and ministries based on the public-private divide and on honor and shame mentality. The theo-logical and cosmic dimension of the household of God explains the essentialist understanding of social and ecclesial roles. The author also tackles the contrast between discourse and ecclesial reality.
Introduction xi
1 Placing the discussion on roles and ministries
1(59)
1.1 Placing the Pastoral Epistles
2(17)
1.1.1 Writings that claim the authority of Paul
2(3)
1.1.2 A Pastoral corpus
5(5)
1.1.3 Connections with other Pauline traditions. Struggle for the Pauline legacy
10(2)
1.1.4 Good Christian citizenship, or public versus hidden transcript
12(7)
1.2 The ideological thrust of the Pastoral Epistles
19(18)
1.2.1 Implementing ideology in the Pastoral Epistles
19(8)
1.2.2 Controlling religion and vilifying the dissenters
27(9)
1.2.3 Summary
36(1)
1.3 The social background of the Pastoral Epistles
37(21)
1.3.1 The status of Christians in Roman society. Socioeconomic status in the Pastorals
38(7)
1.3.2 The ekklesia - a religious association?
45(12)
1.3.3 Summary
57(1)
1.4 Conclusion
58(2)
2 The ekklesia as oikos and polis of God
60(100)
2.1 From "body of Christ" to "household of God"
64(2)
2.2 Reasons for construing an oikos-ecclesiology
66(4)
2.3 Ekklesia as oikos Theou - a public, sacred and cosmic space. The interrelation between oikos, polis and cosmos
70(15)
2.3.1 Ekklesia and oikos Theou. The oikos as metaphor for the religious, political and cosmic community
71(8)
2.3.2 The interrelation between oikos, polis and cosmos
79(5)
2.3.3 Summary
84(1)
2.4 Further implications of the oikos-ecclesiology. The division of spaces and roles
85(12)
2.4.1 Division of spaces in drama
87(4)
2.4.2 The roots of the division of spaces and roles: physis and divine will
91(6)
2.4.3 Summary
97(1)
2.5 Honourable behaviour in the household of God
97(30)
2.5.1 Introductory considerations
98(2)
2.5.2 Their gender-specific features
100(6)
2.5.3 Concern with honourable behaviour and public opinion in the Pastoral Epistles
106(3)
2.5.4 In the Pastorals and its background
109(8)
2.5.5 The honour of holding offices. The virtues of the leaders
117(7)
2.5.6 Desisting shame. Solidarity between
124(2)
2.5.7 Summary
126(1)
2.6 Expectations concerning women
127(11)
2.6.1 Hidden body, speech and senses
128(6)
2.6.2 Submission and social inconspicuousness
134(3)
2.6.3 Summary
137(1)
2.7 Attitudes toward authority in the household of God
138(14)
2.7.1 Preference for strong community government
138(2)
2.7.2 Masters and slaves in the household of God
140(5)
2.7.3 Attitudes toward the polis. Respect for civil authorities
145(7)
2.8 Attitudes toward wealth and the wealthy
152(6)
2.9 Conclusion
158(2)
3 The authority to teach in the Pastoral Epistles
160(129)
3.1 Teaching and legitimate authority
161(4)
3.2 Orthodoxy and heterodoxy in the Pastoral Epistles
165(14)
3.2.1 Falsely called gnosis
172(1)
3.2.2 Myths and genealogies
173(1)
3.2.3 Asceticism
174(1)
3.2.4 Assessment of the Gnostic theory
175(1)
3.2.5 Jewish features
176(2)
3.2.6 Summary
178(1)
3.3 Women and heresy?
179(16)
3.3.1 (Old) women spreading heresy?
181(1)
3.3.2 Idle or heretical widows?
181(7)
Excursus. Women's evil influence (on women)
188(1)
3.3.3 Blaming heretical female disciples or discrediting male teachers?
189(2)
Excursus. Problems with learning and educated women
191(3)
3.3.4 Summary
194(1)
3.4 Gender, authority and public speech
195(22)
3.4.1 The censure of female authority
196(10)
3.4.2 Public speech, authority and gender
206(10)
3.4.3 Conclusion
216(1)
3.5 Teaching and gender in the Pastoral Epistles
217(43)
3.5.1 The man as teacher of the woman
219(7)
3.5.2 Women's exclusion from authority and teaching in 1 Tim 2,11-14
226(6)
3.5.3 Priority, authority and the argument from creation
232(11)
3.5.4 Fall and subordination
243(14)
3.5.5 Female teachers of female virtues
257(3)
3.6 Motherhood instead of teaching
260(19)
3.6.1 Childbearing - the chance of women to overcome their fallen condition
260(4)
3.6.2 The ideological representation of procreation and motherhood in antiquity
264(13)
3.6.3 Summary
277(2)
3.7 Do men have the authority to teach?
279(7)
3.7.1 Social background
279(1)
3.7.2 The consequences of institutionalisation
280(5)
3.7.3 Summary
285(1)
3.8 Conclusion
286(3)
4 Women on the public stage. Going against an ideology of exclusion
289(104)
4.1 The reversal of gender roles on the stage and in political theories
290(7)
4.2 The public presence of women in the Greco-Roman world
297(40)
4.2.1 Women in everyday life. Visibility due to labour, socialisation and financial responsibility
297(4)
4.2.2 Women in the public sphere in the Greek East Benefactors and officials
301(14)
4.2.3 The semi-public presence and ideological representation of Roman women
315(5)
4.2.4 Public presence in the cultic sphere and gender
320(17)
4.3 Women in the ekklesia
337(52)
4.3.1 Women in the Pauline communities
339(7)
4.3.2 Women in the Pastoral Epistles
346(16)
4.3.3 Wealth, authority and gender
362(22)
4.3.4 Additional reasons for women's exclusion from public religious roles
384(5)
4.4 Conclusion
389(4)
5 Final conclusions
393(6)
Abbreviations 399(10)
Bibliography 409(44)
Index 453
Dr. Korinna Zamfir ist Associate Professor an der Katholisch-Theologischen FakultƤt der Babe?-Bolyai UniversitƤt Cluj in RumƤnien.