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Metaphysics of German Idealism: A New Interpretation of Schelling's Philosophical Investigations into the Essence of Human Freedom and Matters [Kietas viršelis]

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  • Formatas: Hardback, 180 pages, aukštis x plotis x storis: 231x150x23 mm, weight: 386 g
  • Išleidimo metai: 16-Jul-2021
  • Leidėjas: Polity Press
  • ISBN-10: 1509540105
  • ISBN-13: 9781509540105
Kitos knygos pagal šią temą:
Metaphysics of German Idealism: A New Interpretation of Schelling's Philosophical Investigations into the Essence of Human Freedom and MattersDidesnis paveikslėlis
  • Formatas: Hardback, 180 pages, aukštis x plotis x storis: 231x150x23 mm, weight: 386 g
  • Išleidimo metai: 16-Jul-2021
  • Leidėjas: Polity Press
  • ISBN-10: 1509540105
  • ISBN-13: 9781509540105
Kitos knygos pagal šią temą:
Pastovi nuoroda: https://www.kriso.lt/db/9781509540105.html
Raktažodžiai:
"A major work by one of the most influential philosophers of the 20th century, published here in English for the first time"--

This volume comprises the lecture course that Heidegger gave in 1941 on the metaphysics of German Idealism. The first part of the lecture course contains a preliminary consideration of the distinction between ground and existence. The elucidation of the conceptual history includes a striking confrontation with Kierkegaard’s and Jaspers’s concepts of existence, as well as an elucidation of the concept of existence in Being and Time, which Heidegger distinguishes from the former concepts. Heidegger’s self-interpretation is not an end in itself, however, but rather a way of pointing to Schelling’s distinction between ground and existence, whose root and inner necessity and whose various versions Heidegger discusses subsequently.

The second part of the lecture course is focused on Schelling’s ‘Freedom Essay’, which Heidegger regards as the pinnacle of the metaphysics of German Idealism.  Heidegger’s consideration of Schelling’s distinction between ground and existence finds its guiding thread in the introduction of the realms of Being – eternal or finite, each Being is a joining of the ground of existence and existence itself.  In a subsequent overview, Heidegger discusses the relation of the distinction between ground and existence to the essence of human freedom and to the essence of the human. On the basis of this discussion, it becomes possible to grasp the connection between freedom and evil in Schelling’s system.

This important work by Heidegger, published here in English for the first time, will be of great interest to students and scholars of philosophy and to anyone interested in Heidegger’s work.

Recenzijos

Unlike the course he offered on the same subject five years earlier, Heideggers 1941 lectures on Schellings freedom treatise demonstrate his decisive break from metaphysics, including German idealism, and allow us to see more clearly the radical reorientation of his later thought. No less fascinating is the large portion of the present volume devoted to an interpretation of Kierkegaards concept of existence and its relation to the (so-called) existentialism of Being and Time. This excellent translation is a must-read for students and scholars alike. Taylor Carman, Barnard College

Heideggers lecture course from 1941 not only attempts a new interpretation of Schellings essay on the essence of human freedom, extending his 1936 treatment of that same text, but contains a wealth of material on Heideggers ongoing reflections on the history of metaphysics and an important series of elucidations of Being and Time. This careful and sensitive translation will not only be of great interest to scholars of German Idealism, but is essential reading for anyone following Heideggers own philosophical development. William McNeill, DePaul University

Translators' Introduction x
INTRODUCTION: THE NECESSITY OF A HISTORICAL THINKING
1(8)
§1 Schelling's Treatise as the Peak of the Metaphysics of German Idealism
1(1)
§2 Historical Thinking, Historiographic Explanation, Systematic Reflection
2(3)
§3 Elucidations of the Title of the Treatise
5(1)
§4 The Organization of the Treatise
6(1)
§5 Brief Excursus on a Further Misgiving (the Historiographic -- the Current -- That Which Has Been)
7(2)
PART I PRELIMINARY REFLECTION ON THE DISTINCTION BETWEEN GROUND AND EXISTENCE
§6 The Core Section of the Treatise: The Distinction between Essence Insofar as it Exists and Essence Insofar as it is Merely Ground of Existence
9(2)
§7 The Organization of the Preliminary Reflection
11(2)
Chapter 1 The Conceptual--Historical Elucidation of Ground and Existence
13(53)
§8 Essentia and Existentia
13(1)
§9 "Existence" and "Philosophy of Existence" (K. Jaspers)
14(1)
§10 Kierkegaard's Concept of Existence
15(6)
§11 Kierkegaard, "Philosophy of Existence," and "Being and Time" (1927)
21(37)
(a) What Occasion is There for Classifying "Being and Time" as "Philosophy of Existence"?
23(1)
(α) Analytic of Existence
23(1)
(β) Existence -- As Understood in the Sense of Kierkegaard's Restriction of it
24(1)
(γ) Philosophy of Anxiety, of the Nothing, of Death, of Care
24(1)
(δ) Philosophical Anthropology
25(3)
(b) Rejection of the Classification of "Being and Time" as Philosophy of Existence by Way of an Elucidation of the Concepts of Existence and Da-sein (Elucidations of "Being and Time")
28(1)
(α) Existence and Dasein as Meaning "Actuality in General" (As Understood in Traditional Usage of Language)
28(1)
(β) Dasein as the Bodily-Psychic-Rational Being-Actual of the Human, and Existence as the Subjectivity of Self-Being (Jaspers)
29(1)
(γ) "Existentiell" and "Existential" Concepts of Existence
30(2)
(δ) "Understanding of Being" as the Decisive Determination of Dasein and Existence in "Being and Time"
32(5)
(ε) Dasein, Temporality, and Time
37(3)
(ζ) Temporality, Da-sein, Existence
40(3)
(η) Anxiety, Death, Guilt, and the Nothing within the Realm of Questioning in "Being and Time"
43(4)
(θ) The "Essence" of Da-sein
47(5)
(ι) Understanding of Being, and Being
52(3)
(κ) Being and the Human -- Anthropomorphism
55(3)
§12 Preliminary Interpretation of Schelling's Concept of Existence
58(1)
§13 The Inceptive Impetuses Determining the Essence of Ground and Their Historical Transformation
59(7)
Chapter 2 The Root of Schelling's Distinction between Ground and Existence
66(7)
§14 Elucidation of the Essential Determination of Being as Willing
67(5)
(1) The Essential Predicates of Being
67(1)
(2) Ground-lessness
67(1)
(3) Eternity
68(1)
(4) Independence from Time
68(1)
(5) Self-Affirmation
68(1)
(b) Justification of the Predicates of Being
69(1)
(c) In What Way Willing is Sufficient for the Predicates of Being
69(2)
(d) Being in its Highest and Ultimate Jurisdiction
71(1)
§15 Being as Willing as the Root of the Distinction between Ground and Existence
72(1)
Chapter 3 The Inner Necessity of Schelling's Distinction between Ground and Existence
73(1)
Chapter 4 The Various Formulations of Schelling's Distinction between Ground and Existence
74(11)
§16 The Proper Aim of the Interpretation of the Freedom Treatise: Reaching the Fundamental Position of the Metaphysics of German Idealism. Evil and the System
76(1)
§17 Transition from the Preliminary Reflection to the Interpretation of the Core Section of the Treatise and of the Latter Itself
77(8)
PART II AN INTERPRETATION OF THE CORE SECTION, "THE ELUCIDATION OF THE DISTINCTION" BETWEEN GROUND AND EXISTENCE
§18 The "Elucidation of the Distinction" as the Presentation of Beings as a Whole (God, World, Human)
85(4)
Chapter 1 The Reflection that Takes God as a Starting Point
89(12)
§19 The Direct Elucidation: The Presentation of the Being of Beings "in" God. Philosophy as Unconditional Knowledge of the Absolute in Contrast to Theology and Mathematics. The Various Senses of the Word "Nature"
89(6)
(a) Philosophy and Theology
91(1)
(b) Philosophy and Mathematics
92(1)
(c) The Concept of the Absolute in Schelling and Hegel
92(1)
(d) The Various Senses of the Word "Nature" within the "Elucidation"
93(2)
§20 The Analogical Elucidation: Presentation of the Correspondence Between the Stations of the Being of the Absolute
95(1)
§21 The Circularity of the Distinction Between Ground and Existence
96(1)
§22 Summary of What Was Said about the Distinction in God
97(1)
§23 Excursus: The Unconditional Precedence of the Certainty (That Is to Say, Concurrently: the Beingness) of the Absolute
97(4)
Chapter 2 The Reflection that Takes its Point of Departure from Things
101(4)
§24 The Ground in God as "Originary Yearning"
102(1)
§25 Creation as Formation through the Imagination; the Creature as "Image"
103(2)
Chapter 3 The Reflection that Takes its Point of Departure from the Human
105(3)
§26 The Necessity of Creation and the Essence of the Human as the Proper Creature in which God Himself Reveals Himself
105(1)
§27 Human Will as "Divine Glimpse of Life" and "Seed of God"
106(2)
CONCLUSION: OVERVIEW
§28 The "Distinction" and the Essence of Freedom and of Human Freedom in Particular
108(2)
§29 The "Distinction" in its Full Essence
110(2)
§30 The "Distinction" and the Essence of the Human
112(1)
§31 The Essence of Evil
112(2)
§ 32 Evil and the System
114(1)
§33 The System and the Truth (Certainty) of Beings as a Whole
114(1)
§34 What Confrontation Means with Respect to Metaphysics
115(1)
RECAPITULATIONS AND COURSE OF THE INTERPRETATION
Recapitulation of 14 January
116(2)
Recapitulation of 21 January
118(3)
Recapitulation of 28 January
121(3)
Recapitulation of 4 February
124(2)
Recapitulation of 11 February
126(3)
Recapitulation of 18 February
129(2)
Recapitulation of 25 February
131(1)
Recapitulation of 4 March
132(2)
Recapitulation of 11 March
134(4)
APPENDIX
Preliminary Glimpses and Directives
138(4)
Transitional Reflection on Hegel
142(10)
The Confrontation with the Metaphysics of German Idealism and with Metaphysics in General
152(4)
Overview of the Transformation of Being as "Actuality"
156(6)
Supplement (Leibniz)
162(6)
Editor's Afterword
168(4)
GLOSSARIES
German--English Glossary
172(5)
English--German Glossary
177(4)
Greek/Latin--English Lexicon
181
Martin Heidegger (18891976) was one of the most influential philosophers of the twentieth century and the author of numerous works including Being and Time.