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Monastic Wanderers: Nth Yog Ascetics in Modern South Asia [Kietas viršelis]

  • Formatas: Hardback, 376 pages, aukštis x plotis: 229x152 mm, weight: 880 g, 1 Tables, black and white; 3 Line drawings, black and white; 16 Halftones, black and white
  • Išleidimo metai: 27-Jul-2017
  • Leidėjas: Routledge
  • ISBN-10: 1138095397
  • ISBN-13: 9781138095397
Kitos knygos pagal šią temą:
  • Formatas: Hardback, 376 pages, aukštis x plotis: 229x152 mm, weight: 880 g, 1 Tables, black and white; 3 Line drawings, black and white; 16 Halftones, black and white
  • Išleidimo metai: 27-Jul-2017
  • Leidėjas: Routledge
  • ISBN-10: 1138095397
  • ISBN-13: 9781138095397
Kitos knygos pagal šią temą:
How have the premodern Shaiva ascetic sect of the Nth Yogs (known also as the Yogs with splitted ears) succeeded in maintaining its presence and importance until today? This book intends to give a general survey of this sampradya which is said to have been founded by the Siddha Gorakhnth, known for his strong link to Haha Yoga. However, rather than to Yoga, the history and expansion of the Nth sect are linked to its rich legendary corpus. Dealing first with the marks of belonging (such as the huge earrings worn by the fully initiated Yogs) which give the sect its unity, the book then focuses on its organization and explores the dialectics between the wandering Yogs and the monastic settlements.

The Nth monasteries belong to two categories: the pańcyati mahs, collectively owned and managed by the sectarian authorities, which ensure the permanency of the sect, and the nj mahs, owned on a personal basis and transmitted from guru to disciple, which permits innovative initiatives

The book gives a detailed account of two pańcyati monasteries, the Kadri Mah of Mangalore where its heads enthronement is spectacularly performed every twelve years, and the Caughera Mah of Dang Valley in Nepal, the royal foundation of which gives a glimpse of the complex relationships that can exist between monasteries and kingdoms. It then focuses on three nj mahs: Amritashram in Fatehpur (Rajasthan), Ashtal Bohar in Rohtak (Haryana) and the Gorakhpur mandir (UP). Each of them shows a different mode of adaptation to a modern context and attests of the present importance and continuity of this pluri-secular tradition of asceticism.
List of Illustrations
xi
Acknowledgements xiii
A Note on the Transliterations xv
Introduction 1(10)
PART I NATH YOGIS' IDENTITY
1 References
11(29)
Nine Naths and Eighty-four Siddhas
11(2)
Gorakhnath
13(5)
Gorakhnath's Textual Corpus
18(4)
Hatha Yoga
22(4)
Legends and Powers
26(3)
Deities
29(11)
Gorakhnath as God
29(2)
The Goddess
31(6)
Bhairav
37(3)
2 Belonging to the Sampradaya
40(29)
Initiations
41(5)
Last Rites
46(8)
Sect Organization
54(15)
The Panths
54(3)
The Mahasabha
57(12)
3 Wandering Ascetics
69(18)
PART II COLLECTIVE MONASTERIES
4 The Kadri Math: History
87(38)
Mangalore, the Town and its Temples
87(3)
A Reading of the Legend of Parasuram: Manjunath's Appearance
90(3)
The Kadali Manjunatha Mahatmyam
93(11)
Manjunath Temple and its History
95(2)
The Tenth Century Statues: Buddhists or Shaivites?
97(4)
Lokesvara: A Transitional God
101(3)
Kadri or Kadali Van: The Plantain Forest, the Goddess Mangaladevi and the Nath Anchorage
104(5)
Historical Hypothesis
109(7)
The Kadri Monastery in Modern Times
116(6)
The Monastic Structure
122(3)
5 Kadri Raja's Enthronement
125(39)
Sirhhastha Kumbh Mela: Tryambakeshvar
126(2)
The Selection of the Raja
128(4)
The Cult of the Patradevata: The Making of a Community
132(3)
The Ascetic Pilgrimage
135(5)
The Enthronement of the Kadri Raja
140(5)
The Arrival of the Jhundi
140(5)
The Vittal Monastery
145(1)
The Consecration or Pattabhisek
145(8)
Adhikar, Entitlement: Enthronement and Coronation
148(2)
Parting with the Patradevata
150(3)
Comparison with other Consecration Rituals
153(8)
Comparison with other Nath Monasteries
153(2)
Other Monastic Investitures
155(2)
Installation Ceremonies of the Kings
157(3)
Another Model: The Consecration of a Spiritual Master
160(1)
Back in Kadri: An Original Synthesis
161(3)
6 Caughera Math (Dang Valley, Nepal): Legends of Foundation
164(27)
Yogis and Kings
164(3)
Caughera Monastery: The Place
167(4)
The Legends of Ratannath
171(10)
Ratan's Initiation: Local Roots
172(6)
Nath Legitimation: Ratannath as Kanipa
178(3)
Ratannath, Ratan Baba, Hajji Ratan
181(8)
Ratannath's Travels as Narrated in Caughera
181(4)
Ratan and Goga Pir: A Samadhi in Gogamedhi
185(1)
Hajji Ratan of Bhatinda
186(2)
Ratan al-Hindi: Muslim Polemical Accounts
188(1)
Back to Caughera: Hindus and Muslims
189(2)
7 The Yogis in the Kingdom: Ritual Services and Worldly Possessions
191(26)
Caughera Rituals
192(2)
The Nitya Puja: Daily Ritual
194(4)
Pirsthapana
198(4)
Caughera Monastic Properties
202(5)
Caughera's Status vis-a-vis its Dependants
207(5)
The Monastery and the State: Control and Conflicts
212(5)
PART III PERSONAL MONASTERIES
8 Fatehpur Ashram
217(20)
Hagiography: Amritnath and the Monastic Foundation
218(4)
Amritnath's Youth
222(2)
His Life as an Ascetic
224(7)
Analysis: A Hagiography in a Familiar Space
231(6)
9 Institutionalization of the Fatehpur Ashram's Nath Belonging
237(21)
Amritnath's Affiliation
238(3)
Amritnath's Succession
241(5)
Transmission and Growth of the Mannathi Panth
246(4)
The Throne and the Tomb
250(4)
Dhuni and Gupha (the Fireplace and the Cave)
254(4)
10 Lay Followers, Patronage and Seva: Fatehpur and Gorakhpur
258(23)
Fatehpur, the Marwari Network
259(3)
Devotees' Duties
262(7)
Devotees' Expectations and Guru's Powers
269(4)
Festivals
273(1)
Gorakhpur: A Political Monastery
274(7)
11 Asthal Bohar, a New Synthesis
281(20)
Foundation Legends
281(6)
Cauranginath
281(1)
Mastnath
282(2)
Mastnath and the Ai Panth
284(2)
Mastnath and the two Brothers who Became his Disciples
286(1)
The Fire of the Ascetics: The Choti Dhuni
287(2)
The Ban Gaddi (the `Big Throne')
289(6)
Mahants and Kings
289(3)
The New Mahants: Social Service and Politics
292(3)
The Annual Festivals
295(6)
PART IV YOGIS BY CASTE
12 The Grihastha or Householder Yogis
301(19)
Celibacy and the Nath Sampradaya
301(1)
Ambiguous Categories
302(4)
Grihastha Yogis and Nath Sampradaya
306(10)
Dang Caughera
306(3)
Mangalore
309(1)
Pushkar
310(1)
Gwalior: Dholibuva Tradition
311(2)
Gorkha
313(1)
Rajasthan
313(2)
Dasndmi Puja, Updesi
315(1)
Grihasthas and Tantrisme
316(2)
Observations
318(2)
13 Conclusion
320(7)
Bibliography 327(20)
Index 347
Véronique Bouillier is a social anthropologist at the CNRS (Paris). Looking first at the social organization and history of Shaivite ascetic castes in Nepal, she turned to the study of monastic structures, as implemented by the Nth Yog sect in Nepal and in India, and devoted two books as well as several articles both in French and English to the interface between asceticism and society.