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xi | |
Acknowledgements |
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xiii | |
A Note on the Transliterations |
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xv | |
Introduction |
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1 | (10) |
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PART I NATH YOGIS' IDENTITY |
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11 | (29) |
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Nine Naths and Eighty-four Siddhas |
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11 | (2) |
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13 | (5) |
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Gorakhnath's Textual Corpus |
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18 | (4) |
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22 | (4) |
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26 | (3) |
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29 | (11) |
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29 | (2) |
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31 | (6) |
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37 | (3) |
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2 Belonging to the Sampradaya |
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40 | (29) |
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41 | (5) |
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46 | (8) |
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54 | (15) |
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54 | (3) |
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57 | (12) |
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69 | (18) |
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PART II COLLECTIVE MONASTERIES |
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4 The Kadri Math: History |
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87 | (38) |
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Mangalore, the Town and its Temples |
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87 | (3) |
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A Reading of the Legend of Parasuram: Manjunath's Appearance |
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90 | (3) |
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The Kadali Manjunatha Mahatmyam |
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93 | (11) |
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Manjunath Temple and its History |
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95 | (2) |
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The Tenth Century Statues: Buddhists or Shaivites? |
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97 | (4) |
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Lokesvara: A Transitional God |
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101 | (3) |
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Kadri or Kadali Van: The Plantain Forest, the Goddess Mangaladevi and the Nath Anchorage |
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104 | (5) |
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109 | (7) |
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The Kadri Monastery in Modern Times |
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116 | (6) |
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122 | (3) |
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5 Kadri Raja's Enthronement |
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125 | (39) |
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Sirhhastha Kumbh Mela: Tryambakeshvar |
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126 | (2) |
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The Selection of the Raja |
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128 | (4) |
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The Cult of the Patradevata: The Making of a Community |
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132 | (3) |
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135 | (5) |
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The Enthronement of the Kadri Raja |
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140 | (5) |
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The Arrival of the Jhundi |
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140 | (5) |
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145 | (1) |
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The Consecration or Pattabhisek |
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145 | (8) |
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Adhikar, Entitlement: Enthronement and Coronation |
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148 | (2) |
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Parting with the Patradevata |
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150 | (3) |
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Comparison with other Consecration Rituals |
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153 | (8) |
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Comparison with other Nath Monasteries |
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153 | (2) |
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Other Monastic Investitures |
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155 | (2) |
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Installation Ceremonies of the Kings |
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157 | (3) |
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Another Model: The Consecration of a Spiritual Master |
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160 | (1) |
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Back in Kadri: An Original Synthesis |
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161 | (3) |
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6 Caughera Math (Dang Valley, Nepal): Legends of Foundation |
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164 | (27) |
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164 | (3) |
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Caughera Monastery: The Place |
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167 | (4) |
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171 | (10) |
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Ratan's Initiation: Local Roots |
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172 | (6) |
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Nath Legitimation: Ratannath as Kanipa |
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178 | (3) |
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Ratannath, Ratan Baba, Hajji Ratan |
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181 | (8) |
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Ratannath's Travels as Narrated in Caughera |
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181 | (4) |
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Ratan and Goga Pir: A Samadhi in Gogamedhi |
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185 | (1) |
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186 | (2) |
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Ratan al-Hindi: Muslim Polemical Accounts |
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188 | (1) |
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Back to Caughera: Hindus and Muslims |
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189 | (2) |
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7 The Yogis in the Kingdom: Ritual Services and Worldly Possessions |
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191 | (26) |
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192 | (2) |
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The Nitya Puja: Daily Ritual |
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194 | (4) |
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198 | (4) |
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Caughera Monastic Properties |
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202 | (5) |
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Caughera's Status vis-a-vis its Dependants |
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207 | (5) |
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The Monastery and the State: Control and Conflicts |
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212 | (5) |
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PART III PERSONAL MONASTERIES |
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217 | (20) |
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Hagiography: Amritnath and the Monastic Foundation |
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218 | (4) |
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222 | (2) |
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224 | (7) |
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Analysis: A Hagiography in a Familiar Space |
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231 | (6) |
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9 Institutionalization of the Fatehpur Ashram's Nath Belonging |
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237 | (21) |
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238 | (3) |
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241 | (5) |
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Transmission and Growth of the Mannathi Panth |
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246 | (4) |
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250 | (4) |
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Dhuni and Gupha (the Fireplace and the Cave) |
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254 | (4) |
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10 Lay Followers, Patronage and Seva: Fatehpur and Gorakhpur |
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258 | (23) |
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Fatehpur, the Marwari Network |
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259 | (3) |
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262 | (7) |
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Devotees' Expectations and Guru's Powers |
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269 | (4) |
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273 | (1) |
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Gorakhpur: A Political Monastery |
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274 | (7) |
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11 Asthal Bohar, a New Synthesis |
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281 | (20) |
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281 | (6) |
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281 | (1) |
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282 | (2) |
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Mastnath and the Ai Panth |
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284 | (2) |
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Mastnath and the two Brothers who Became his Disciples |
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286 | (1) |
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The Fire of the Ascetics: The Choti Dhuni |
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287 | (2) |
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The Ban Gaddi (the `Big Throne') |
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289 | (6) |
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289 | (3) |
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The New Mahants: Social Service and Politics |
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292 | (3) |
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295 | (6) |
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12 The Grihastha or Householder Yogis |
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301 | (19) |
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Celibacy and the Nath Sampradaya |
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301 | (1) |
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302 | (4) |
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Grihastha Yogis and Nath Sampradaya |
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306 | (10) |
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306 | (3) |
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309 | (1) |
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310 | (1) |
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Gwalior: Dholibuva Tradition |
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311 | (2) |
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313 | (1) |
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313 | (2) |
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315 | (1) |
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316 | (2) |
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318 | (2) |
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320 | (7) |
Bibliography |
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327 | (20) |
Index |
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347 | |