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El. knyga: Nonexistent [Oxford Scholarship Online E-books]

(University of Bristol)
  • Formatas: 256 pages
  • Išleidimo metai: 13-Sep-2013
  • Leidėjas: Oxford University Press
  • ISBN-13: 9780199674794
  • Oxford Scholarship Online E-books
  • Kaina nežinoma
  • Formatas: 256 pages
  • Išleidimo metai: 13-Sep-2013
  • Leidėjas: Oxford University Press
  • ISBN-13: 9780199674794
Anthony Everett defends the commonsense view that there are no such things as fictional people, places, and things. More precisely he develops and defends a pretense theoretic account on which there are no such things as fictional objects and our talk and thought that purports to be about them takes place within the scope of a pretense. Nevertheless we may mistakenly suppose there are fictional objects because we mistake the fact that certain utterances count as true within the pretense, and convey veridical information about the real world, for the genuine truth of those utterances. In the first half of The Nonexistent an account of this form is motivated, developed in detail, and defended from objections. The second half of the book then argues against fictional realism, the view that we should accept fictional objects into our ontology. First it is argued that the standard arguments offered for fictional realism all fail. Then a series of problems are raised for fictional realism. The upshot of these is that fictional realism provides an inadequate account of a significant range of talk and thought that purports to concern fictional objects. In contrast the pretense theoretic account developed earlier provides a very straightforward and attractive account of these cases and of fictional character discourse in general. Overall, Everett argues that we gain little but lose much by accepting fictional realism.
1 Introduction
1(5)
2 Fiction and the Imagination
6(32)
2.1 The Cognitive Account of imagination
6(12)
2.1.1 Similarities between belief and imagination
7(3)
2.1.2 Differences between belief and imagination
10(2)
2.1.3 A tale of two boxes
12(6)
2.2 Principles of generation
18(8)
2.2.1 Type-I principles
19(1)
2.2.2 Type-II principles
20(2)
2.2.3 Type-III principles
22(4)
2.3 Thought within the pretense
26(2)
2.4 Talk within the pretense
28(2)
2.5 Fiction
30(8)
3 Talking through the Pretense
38(43)
3.1 Piggybacking
38(8)
3.2 Reporting the content of a pretense
46(7)
3.3 Further piggybacking
53(10)
3.3.1 Comparatives
54(2)
3.3.2 Modeling
56(2)
3.3.3 Creation
58(2)
3.3.4 Being famous
60(3)
3.4 The real and the fictional
63(11)
3.5 Meta-representation
74(7)
4 Truth, Content, Aboutness
81(22)
4.1 Truth
81(5)
4.2 Content
86(2)
4.3 Aboutness
88(15)
5 Objections
103(17)
5.1 The systematicity objection
103(5)
5.2 The autism objection
108(2)
5.3 The phenomenological objection
110(3)
5.4 The overgeneration objection
113(3)
5.5 Why pretense?
116(4)
6 Fictional Realism
120(22)
6.1 Three forms of argument for fictional realism
120(19)
6.1.1 Two semantic arguments
120(4)
6.1.2 Inferential arguments
124(2)
6.1.3 Two metaphysical arguments
126(13)
6.2 Two varieties of fictional realism
139(3)
7 Contra Fictional Realism
142(66)
7.1 Existential discourse
143(11)
7.1.1 Meinongianism
144(4)
7.1.2 Abstract-object theory
148(6)
7.2 Thomasson on negative existentials
154(9)
7.3 Mixed perspectives
163(15)
7.3.1 Meinongianism
169(4)
7.3.2 Abstract-object theory
173(1)
7.3.3 Against such distinctions
174(4)
7.4 Do we imagine fictional objects?
178(10)
7.4.1 A short interlude
179(1)
7.4.2 Fiction-making imaginings
179(9)
7.5 Problems individuating fictional objects
188(16)
7.5.1 Identity criteria
189(10)
7.5.2 Individuation by origin
199(1)
7.5.3 A deeper problem
200(1)
7.5.4 Inter-fictional identity
201(3)
7.6 Better identity conditions?
204(4)
8 Metaphysical Problems
208(23)
8.1 Ontic vagueness and worse
209(6)
8.2 Schnieder and von Solodkoff
215(4)
8.3 Thomasson
219(5)
8.4 Further identity problems
224(1)
8.5 Indeterminate existence and cardinalities
225(6)
Bibliography 231(12)
Index 243
Anthony Everett is a senior lecturer in philosophy at the University of Bristol, having obtained his PhD from Stanford University in 2000. He works in the philosophy of language, and related areas in the philosophy of mind, philosophical logic, metaphysics, and aesthetics.