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xv | |
Preface |
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xvii | |
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xxii | |
Introduction: A road map for The Old Testament and God |
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xxvii | |
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Part 1 WHAT SHOULD WE DO WITH THE OLD TESTAMENT? |
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3 | (82) |
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3 | (2) |
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2 Israel among the nations |
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5 | (5) |
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a The Table of the Nations |
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7 | (3) |
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10 | (9) |
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4 The land of Israel: different views in the Old Testament? |
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19 | (8) |
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5 Land and the different dimensions of the Old Testament |
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27 | (36) |
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a The Old Testament communicates |
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27 | (1) |
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The Old Testament's unique communicative power |
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28 | (1) |
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The problem with modern Old Testament interpretation |
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28 | (2) |
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30 | (2) |
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Distinctive Israelite literature |
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32 | (5) |
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37 | (1) |
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b The Old Testament communicates in language |
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38 | (1) |
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39 | (10) |
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Dimensions in deciphering the Old Testament |
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49 | (1) |
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The underdetermination of theory by facts |
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50 | (1) |
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51 | (10) |
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61 | (2) |
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6 What then shall we do with the Old Testament? The case for a new paradigm |
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63 | (22) |
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a Polarization in Old Testament studies |
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63 | (1) |
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b Mirror images? The standard account of modernity and Old Testament studies |
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64 | (8) |
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72 | (6) |
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d Contours of a new paradigm? |
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78 | (7) |
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Part 2 TOOLS FOR THE TASK |
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2 Knowledge: towards a critical realist paradigm |
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85 | (21) |
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85 | (3) |
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88 | (1) |
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a Outdated paradigms: the tale of two `p's: from positivism to postmodernism |
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88 | (1) |
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88 | (1) |
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Positivism in literary studies |
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89 | (1) |
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Postmodernism as creative anti-realism |
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90 | (2) |
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92 | (1) |
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An intransitive ontology and a transitive epistemology |
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93 | (1) |
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94 | (2) |
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96 | (1) |
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97 | (1) |
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97 | (1) |
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c Critical realism and the Old Testament |
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97 | (1) |
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The reality of the Old Testament |
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98 | (1) |
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99 | (1) |
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99 | (3) |
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102 | (2) |
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104 | (2) |
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3 Narrative, literature, reading and world view |
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106 | (54) |
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106 | (3) |
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109 | (2) |
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111 | (1) |
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4 Traditions and paradigms |
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112 | (4) |
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5 Conclusion: Narrative, tradition and Old Testament studies |
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116 | (3) |
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a The work of Old Testament studies |
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117 | (1) |
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b The world studied by Old Testament studies |
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118 | (1) |
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6 Narrative, literature and reading |
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119 | (22) |
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119 | (1) |
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b What is a text and what do we do when we read one? |
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120 | (2) |
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122 | (1) |
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123 | (1) |
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Language undergirded by real presences: George Steiner's courteous hermeneutic |
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124 | (5) |
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Chretien's costly and wounded reading |
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129 | (2) |
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e Text, authorial intention and a close reading of the Old Testament |
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131 | (6) |
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137 | (4) |
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141 | (5) |
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141 | (3) |
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144 | (2) |
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146 | (14) |
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a The origins and use of the term `world view' |
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147 | (9) |
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b Definition of a world view |
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156 | (4) |
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4 History in/and the Old Testament and the Ancient Near East |
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160 | (19) |
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160 | (1) |
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161 | (6) |
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a The complexity of history |
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161 | (1) |
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b History-writing as literature |
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162 | (1) |
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c Narrative and historiography |
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163 | (1) |
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d Postmodernism and historiography |
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164 | (2) |
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e Critical realism and historiography |
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166 | (1) |
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3 The Old Testament and history |
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167 | (5) |
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4 History from the perspective of the Old Testament |
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172 | (6) |
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178 | (1) |
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5 Theology, authority and the Old Testament |
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179 | (20) |
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1 Introduction: From literature and history to theology |
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179 | (2) |
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2 The Old Testament and theology |
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181 | (8) |
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a The dominant religious dimension of the Old Testament |
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181 | (2) |
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b The world view of the reader |
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183 | (1) |
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c The shape of a Christian world view |
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184 | (2) |
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d The Old Testament and the doctrine of God; the doctrine of God and the Old Testament |
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186 | (1) |
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The Old Testament and the doctrine of God |
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186 | (1) |
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The doctrine of God and the Old Testament |
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187 | (2) |
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3 A critical realist theology |
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189 | (5) |
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a The reality depiction of theological statements |
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190 | (3) |
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b The explanatory success of theological models |
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193 | (1) |
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c The constructive and progressive nature of theology |
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193 | (1) |
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194 | (5) |
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Part 3 THE WORLD VIEWS OF THE ANCIENT NEAR EAST |
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6 Ancient Near Eastern world views |
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199 | (169) |
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199 | (3) |
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2 Myth in the Ancient Near East |
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202 | (5) |
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3 Myth in the Old Testament |
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207 | (5) |
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4 The world view/s of Ancient Egypt |
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212 | (32) |
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212 | (1) |
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b Characteristics of the Egyptian world view |
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213 | (30) |
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243 | (1) |
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244 | (2) |
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6 The Sumerian world view |
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246 | (27) |
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249 | (3) |
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b The Sumerian world view and the origin of the cosmos |
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252 | (1) |
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Ukg 15 (AO 4153) (Lagash, c.2400 bc) |
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253 | (1) |
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The Barton Cylinder (Nippur, c.2300 bc) |
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254 | (1) |
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NBC 11108 (Ur III, c.2000 bc) |
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254 | (1) |
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c The Sumerian world view and the origin of the gods |
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255 | (1) |
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d The Sumerian world view and the origin of humankind |
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256 | (1) |
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257 | (1) |
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e The Sumerian world view and paradise |
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258 | (1) |
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f The Sumerian world view and creation order |
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259 | (1) |
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Enki and the World Order (EWO) |
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259 | (4) |
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g The Sumerian world view and temples |
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263 | (2) |
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h The Sumerian world view and ethics and law codes |
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265 | (2) |
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267 | (2) |
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269 | (2) |
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271 | (2) |
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273 | (18) |
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273 | (1) |
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274 | (4) |
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278 | (1) |
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279 | (1) |
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280 | (1) |
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280 | (1) |
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281 | (2) |
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Communicating with the gods |
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283 | (1) |
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284 | (1) |
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285 | (1) |
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286 | (1) |
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287 | (3) |
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290 | (1) |
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8 The Assyrian world view |
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291 | (21) |
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292 | (7) |
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299 | (1) |
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299 | (2) |
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301 | (1) |
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302 | (4) |
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306 | (3) |
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309 | (2) |
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311 | (1) |
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311 | (1) |
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9 The Babylonian world view |
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312 | (23) |
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312 | (1) |
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313 | (10) |
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c Marduk, the Babylonian pantheon, and creation and humankind |
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323 | (4) |
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327 | (6) |
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333 | (1) |
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334 | (1) |
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10 The Aramean world view |
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335 | (5) |
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335 | (1) |
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335 | (2) |
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c The Arameans and the patriarchs |
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337 | (1) |
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337 | (2) |
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339 | (1) |
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11 The Phoenician world view |
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340 | (10) |
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341 | (1) |
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342 | (2) |
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344 | (1) |
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345 | (3) |
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348 | (2) |
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350 | (1) |
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12 The Canaanite world view/s |
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350 | (10) |
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350 | (1) |
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351 | (1) |
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352 | (6) |
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d Ugarit and Canaanite religion |
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358 | (2) |
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360 | (1) |
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13 The Persian world view |
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360 | (5) |
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360 | (1) |
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361 | (2) |
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363 | (1) |
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364 | (1) |
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365 | (1) |
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365 | (3) |
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7 God and the gods of the Ancient Near East |
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368 | (29) |
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1 The Mosaic distinction and translatability |
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368 | (13) |
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368 | (4) |
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372 | (1) |
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c Translatability in the Old Testament |
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373 | (3) |
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Rejection of translatability in the Old Testament |
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376 | (2) |
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378 | (3) |
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381 | (11) |
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392 | (5) |
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Part 4 THE GOD WHO APPROACHES |
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8 God in/and the Old Testament: the living God |
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397 | (129) |
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397 | (1) |
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397 | (5) |
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3 Historical narrative and the living God of the Old Testament |
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402 | (5) |
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4 The living God and metaphor |
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407 | (2) |
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409 | (4) |
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6 Psalm 93: yhwh as king: a world view and a view of history |
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413 | (5) |
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418 | (58) |
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a yhwh and the history of Israelite religion |
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418 | (4) |
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422 | (1) |
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423 | (7) |
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430 | (1) |
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e yhwh and the patriarchal narratives |
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430 | (6) |
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f yhwh as fire and radiance |
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436 | (2) |
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438 | (5) |
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443 | (9) |
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452 | (1) |
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j yhwh as king, lawgiver and judge |
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453 | (6) |
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k yhwh and the tenth commandment |
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459 | (2) |
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The gateway of mimetic desire |
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461 | (5) |
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i yhwh as `servomechanism' |
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466 | (5) |
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m Proclaiming the name of yhwh: all yhwh's goodness |
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471 | (5) |
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8 Divine action in the Old Testament |
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476 | (50) |
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476 | (5) |
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b The great acts of God revisited |
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481 | (4) |
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c The theology of divine action |
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485 | (10) |
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d Revelation in/and the Old Testament |
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495 | (2) |
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The concept of revelation |
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497 | (6) |
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The concept of experience |
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503 | (1) |
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Revelation, experience and the Old Testament |
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504 | (4) |
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e The reappearance of Moses |
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508 | (4) |
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f yhwh and historical criticism: historical criticism revisited |
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512 | (1) |
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Historical criticism and the literary turn |
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512 | (3) |
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The criterion of similarity |
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515 | (9) |
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The criterion of dissimilarity |
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524 | (2) |
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526 | (2) |
Bibliography |
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528 | (33) |
Index of Scripture references |
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561 | (4) |
Index of subjects |
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565 | |