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Old Testament and God [Kietas viršelis]

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  • Formatas: Hardback, 608 pages, aukštis x plotis x storis: 9x6x15 mm, weight: 2055 g
  • Išleidimo metai: 10-Feb-2022
  • Leidėjas: Baker Academic, Div of Baker Publishing Group
  • ISBN-10: 1540964019
  • ISBN-13: 9781540964014
Kitos knygos pagal šią temą:
  • Formatas: Hardback, 608 pages, aukštis x plotis x storis: 9x6x15 mm, weight: 2055 g
  • Išleidimo metai: 10-Feb-2022
  • Leidėjas: Baker Academic, Div of Baker Publishing Group
  • ISBN-10: 1540964019
  • ISBN-13: 9781540964014
Kitos knygos pagal šią temą:
Southwestern Journal of Theology 2022 Book Award (Biblical Studies)

Craig Bartholomew's The Old Testament and God is the first volume in his ambitious four-volume project, which seeks to explore the question of God and what happens to Old Testament studies if we take God and his action in the world seriously. Toward this end, he proposes a post-critical paradigm shift that recenters study around God. The intent is to do for Old Testament studies what N. T. Wright's Christian Origins and the Question of God series has done for New Testament studies.

Bartholomew proposes a much-needed holistic, narrative approach, showing how the Old Testament functions as Christian Scripture. In so doing, he integrates historical, literary, and theological methods as well as a critical realist framework. Following a rigorous analysis of how we should read the Old Testament, he goes on to examine and explain the various tools available to the interpreter. He then applies worldview analysis to both Israel and the surrounding nations of the ancient Near East. The volume concludes with a fresh exegetical exploration of YHWH, the living and active God of the Old Testament. Subsequent volumes will include Moses and the Victory of Yahweh, The Old Testament and the People of God, and The Death and Return of the Son.
List of illustrations
xv
Preface xvii
List of abbreviations
xxii
Introduction: A road map for The Old Testament and God xxvii
Part 1 WHAT SHOULD WE DO WITH THE OLD TESTAMENT?
1 Old Testament origins
3(82)
1 Introduction
3(2)
2 Israel among the nations
5(5)
a The Table of the Nations
7(3)
3 Palestine: the land
10(9)
4 The land of Israel: different views in the Old Testament?
19(8)
5 Land and the different dimensions of the Old Testament
27(36)
a The Old Testament communicates
27(1)
The Old Testament's unique communicative power
28(1)
The problem with modern Old Testament interpretation
28(2)
Iron Age Israel
30(2)
Distinctive Israelite literature
32(5)
Evaluation
37(1)
b The Old Testament communicates in language
38(1)
Textual criticism
39(10)
Dimensions in deciphering the Old Testament
49(1)
The underdetermination of theory by facts
50(1)
The theological
51(10)
A threefold cord
61(2)
6 What then shall we do with the Old Testament? The case for a new paradigm
63(22)
a Polarization in Old Testament studies
63(1)
b Mirror images? The standard account of modernity and Old Testament studies
64(8)
c Changing paradigms?
72(6)
d Contours of a new paradigm?
78(7)
Part 2 TOOLS FOR THE TASK
2 Knowledge: towards a critical realist paradigm
85(21)
1 Introduction
85(3)
2 Knowledge
88(1)
a Outdated paradigms: the tale of two `p's: from positivism to postmodernism
88(1)
Positivism
88(1)
Positivism in literary studies
89(1)
Postmodernism as creative anti-realism
90(2)
b Critical realism
92(1)
An intransitive ontology and a transitive epistemology
93(1)
A stratified world
94(2)
Judgmental rationality
96(1)
Meta-reality
97(1)
Summary
97(1)
c Critical realism and the Old Testament
97(1)
The reality of the Old Testament
98(1)
Stratification
99(1)
The knower
99(3)
3 Verification?
102(2)
4 Conclusion
104(2)
3 Narrative, literature, reading and world view
106(54)
1 Introduction
106(3)
2 Stories and narrative
109(2)
3 Traditions
111(1)
4 Traditions and paradigms
112(4)
5 Conclusion: Narrative, tradition and Old Testament studies
116(3)
a The work of Old Testament studies
117(1)
b The world studied by Old Testament studies
118(1)
6 Narrative, literature and reading
119(22)
a Introduction
119(1)
b What is a text and what do we do when we read one?
120(2)
c Moving forward
122(1)
d A hermeneutic of love
123(1)
Language undergirded by real presences: George Steiner's courteous hermeneutic
124(5)
Chretien's costly and wounded reading
129(2)
e Text, authorial intention and a close reading of the Old Testament
131(6)
f Conclusion
137(4)
7 Literature
141(5)
a Paul Ricoeur
141(3)
Implications
144(2)
8 World view
146(14)
a The origins and use of the term `world view'
147(9)
b Definition of a world view
156(4)
4 History in/and the Old Testament and the Ancient Near East
160(19)
1 Introduction
160(1)
2 The nature of history
161(6)
a The complexity of history
161(1)
b History-writing as literature
162(1)
c Narrative and historiography
163(1)
d Postmodernism and historiography
164(2)
e Critical realism and historiography
166(1)
3 The Old Testament and history
167(5)
4 History from the perspective of the Old Testament
172(6)
5 Conclusion
178(1)
5 Theology, authority and the Old Testament
179(20)
1 Introduction: From literature and history to theology
179(2)
2 The Old Testament and theology
181(8)
a The dominant religious dimension of the Old Testament
181(2)
b The world view of the reader
183(1)
c The shape of a Christian world view
184(2)
d The Old Testament and the doctrine of God; the doctrine of God and the Old Testament
186(1)
The Old Testament and the doctrine of God
186(1)
The doctrine of God and the Old Testament
187(2)
3 A critical realist theology
189(5)
a The reality depiction of theological statements
190(3)
b The explanatory success of theological models
193(1)
c The constructive and progressive nature of theology
193(1)
4 Conclusion
194(5)
Part 3 THE WORLD VIEWS OF THE ANCIENT NEAR EAST
6 Ancient Near Eastern world views
199(169)
1 Introduction
199(3)
2 Myth in the Ancient Near East
202(5)
3 Myth in the Old Testament
207(5)
4 The world view/s of Ancient Egypt
212(32)
a Introduction
212(1)
b Characteristics of the Egyptian world view
213(30)
c Conclusion
243(1)
5 Mesopotamia
244(2)
6 The Sumerian world view
246(27)
a History of scholarship
249(3)
b The Sumerian world view and the origin of the cosmos
252(1)
Ukg 15 (AO 4153) (Lagash, c.2400 bc)
253(1)
The Barton Cylinder (Nippur, c.2300 bc)
254(1)
NBC 11108 (Ur III, c.2000 bc)
254(1)
c The Sumerian world view and the origin of the gods
255(1)
d The Sumerian world view and the origin of humankind
256(1)
KAR4
257(1)
e The Sumerian world view and paradise
258(1)
f The Sumerian world view and creation order
259(1)
Enki and the World Order (EWO)
259(4)
g The Sumerian world view and temples
263(2)
h The Sumerian world view and ethics and law codes
265(2)
Laws
267(2)
Proverbs
269(2)
i Conclusion
271(2)
7 The Hittite world view
273(18)
a Introduction
273(1)
b Geography and history
274(4)
c Religion
278(1)
Creation
279(1)
Official religion
280(1)
Places of worship
280(1)
Festivals
281(2)
Communicating with the gods
283(1)
The Hittite pantheon
284(1)
Death and afterlife
285(1)
d Society and kingship
286(1)
e Law and society
287(3)
f Conclusion
290(1)
8 The Assyrian world view
291(21)
a History
292(7)
b The gods
299(1)
Assur
299(2)
c Temples and worship
301(1)
d One god or many?
302(4)
e The king and Assur
306(3)
f Law and ethics
309(2)
g Creation
311(1)
h Conclusion
311(1)
9 The Babylonian world view
312(23)
a Introduction
312(1)
b History
313(10)
c Marduk, the Babylonian pantheon, and creation and humankind
323(4)
d Epistemology
327(6)
e Historiography
333(1)
f Conclusion
334(1)
10 The Aramean world view
335(5)
a Introduction
335(1)
b History and geography
335(2)
c The Arameans and the patriarchs
337(1)
d Religion
337(2)
e Conclusion
339(1)
11 The Phoenician world view
340(10)
a Geography
341(1)
b History
342(2)
c Kings and society
344(1)
d Religion
345(3)
e Aniconism
348(2)
f Conclusion
350(1)
12 The Canaanite world view/s
350(10)
a Introduction
350(1)
b Ugarit
351(1)
c Religion
352(6)
d Ugarit and Canaanite religion
358(2)
e Conclusion
360(1)
13 The Persian world view
360(5)
a Introduction
360(1)
b History
361(2)
c Kings and governance
363(1)
d The gods
364(1)
e Conclusion
365(1)
14 Evaluation
365(3)
7 God and the gods of the Ancient Near East
368(29)
1 The Mosaic distinction and translatability
368(13)
a The Mosaic distinction
368(4)
b Translatability
372(1)
c Translatability in the Old Testament
373(3)
Rejection of translatability in the Old Testament
376(2)
One-god world views
378(3)
2 Evaluation
381(11)
3 Conclusion
392(5)
Part 4 THE GOD WHO APPROACHES
8 God in/and the Old Testament: the living God
397(129)
1 Introduction
397(1)
2 The living God
397(5)
3 Historical narrative and the living God of the Old Testament
402(5)
4 The living God and metaphor
407(2)
5 yhwh as king
409(4)
6 Psalm 93: yhwh as king: a world view and a view of history
413(5)
7 yhwh
418(58)
a yhwh and the history of Israelite religion
418(4)
b yhwh's land of origin?
422(1)
c The name yhwh
423(7)
d The character of yhwh
430(1)
e yhwh and the patriarchal narratives
430(6)
f yhwh as fire and radiance
436(2)
g yhwh as holy
438(5)
h yhwh as all-powerful
443(9)
i yhwh as creator
452(1)
j yhwh as king, lawgiver and judge
453(6)
k yhwh and the tenth commandment
459(2)
The gateway of mimetic desire
461(5)
i yhwh as `servomechanism'
466(5)
m Proclaiming the name of yhwh: all yhwh's goodness
471(5)
8 Divine action in the Old Testament
476(50)
a Modernity revisited
476(5)
b The great acts of God revisited
481(4)
c The theology of divine action
485(10)
d Revelation in/and the Old Testament
495(2)
The concept of revelation
497(6)
The concept of experience
503(1)
Revelation, experience and the Old Testament
504(4)
e The reappearance of Moses
508(4)
f yhwh and historical criticism: historical criticism revisited
512(1)
Historical criticism and the literary turn
512(3)
The criterion of similarity
515(9)
The criterion of dissimilarity
524(2)
9 Conclusion
526(2)
Bibliography 528(33)
Index of Scripture references 561(4)
Index of subjects 565
Craig G. Bartholomew (PhD, University of Bristol) is director of the Kirby Laing Centre for Public Theology in Cambridge, England. He was formerly senior research fellow at the University of Gloucestershire and the H. Evan Runner Professor of Philosophy at Redeemer University College. He is the author or editor of many books, most recently The Doctrine of Creation: A Constructive Kuyperian Approach (coauthored with Bruce R. Ashford) and The God Who Acts in History: The Significance of Sinai. Bartholomew is also the coauthor (with Michael W. Goheen) of The Drama of Scripture, Living at the Crossroads, and Christian Philosophy.