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Origin and Persistence of Evil in Galatians [Minkštas viršelis]

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Origin and Persistence of Evil in GalatiansDidesnis paveikslėlis
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Pastovi nuoroda: https://www.kriso.lt/db/9783161598739.html
Raktažodžiai:
In this study, Tyler A. Stewart investigates narrative explanations for evil in Galatians set in the context of Second Temple Judaism and early Christianity. Scholarship has typically interpreted Paul's view of evil based on Adam's fall or a mere reflex of Christology. In contrast, the author argues that in Galatians Paul's view of evil is based on the narrative of rebellious angels found in the Book of Watchers. Additionally, he claims that Paul's use of Enochic tradition is consistent with Second Temple Jewish literature and finds support in early Christian reception of Galatians.
Preface vii
Chapter One Introduction
1(32)
1.1 Bultmann vs Kasemann: Anthropology or Cosmology
7(3)
1.2 The Adamic Template in Pauline Scholarship
10(6)
1.3 Christological Novum
16(13)
1.3.1 Sanders: Solution to Plight
17(2)
1.3.2 Martyn, de Boer, and Campbell: Christological Apocalypse
19(5)
1.3.3 Watson, Hays, and Wright: Christology and Scripture
24(5)
1.4 Conclusion: The Present Study
29(4)
Chapter Two Reframing Evil in Galatians
33(26)
2.1 The Relationship between Galatians and Romans
35(7)
2.2 The Inability of Romans to Explain Galatians 3:19
42(7)
2.3 An Enochic Solution
49(7)
2.4 Conclusion
56(3)
Chapter Three Deconstructing the Adamic Template
59(48)
3.1 Formation of the Adamic Template
61(23)
3.1.1 BenSira
62(1)
3.1.1.1 The Source of Evil in Ben Sira
62(3)
3.1.1.2 Ben Sira and Gen 1--3
65(6)
3.1.2 Wisdom of Solomon
71(2)
3.1.2.1 Wisdom 7:1
73(3)
3.1.2.2 Wisdom 9:1--2
76(1)
3.1.2.3 Wisdom 10:1--2
76(3)
3.1.2.4 Wisdom 15:8--17
79(1)
3.1.2.5 Wisdom 2:23--24
80(4)
3.2 The Adamic Template in Late Jewish Apocalyptic
84(21)
3.2.1 Fourth Ezra
86(2)
3.2.1.1 The First Dialogue
88(3)
3.2.1.2 The Third Dialogue
91(4)
3.2.2 Second Baruch
95(2)
3.2.2.1 Second Baruch 3:1--4
97(1)
3.2.2.2 Second Baruch 14:1--19
97(1)
3.2.2.3 Second Baruch 15:1--18:2
98(1)
3.2.2.4 Second Baruch 48:42--43
99(1)
3.2.2.5 Second Baruch 54:15--19
100(1)
3.2.2.6 Second Baruch 56:5--14
101(1)
3.2.2.7 Second Baruch 73:3--5
102(3)
3.3 Conclusion
105(2)
Chapter Four Evil in Enochic Tradition and Jubilees
107(58)
4.1 Book of Watchers
110(31)
4.1.1 Shemihazah and Asael Narratives (1 En. 6--11)
113(2)
4.1.1.1 Etiology
115(2)
4.1.1.2 Paradigm
117(1)
4.1.1.3 Unresolved Ambiguities
118(9)
4.1.2 Book of Watchers (1 En. 1--36)
127(1)
4.1.2.1 Previous Approaches
128(6)
4.1.2.2 Etiology and Plural Responsibility
134(5)
4.1.2.3 Human Agency in Reception History
139(2)
4.2 Jubilees
141(22)
4.2.1 Jubilees and the Origin and Persistence of Evil
143(8)
4.2.2 Adamic Tradition (Jub. 3:8--31; 4:29--30)
151(4)
4.2.3 Enochic Tradition (Jub. 5:1--19; 7:20--39; 8:1--4; 10:1--14)
155(8)
4.3 Conclusion
163(2)
Chapter Five An Enochic Narrative in Galatians
165(62)
5.1 An Enochic Problem and the Opponents in Galatians
166(14)
5.1.1 The Present Evil Age (Gal 1:4)
168(3)
5.1.2 The Corruption of "All Flesh" (Gal 2:16)
171(5)
5.1.3 Evil and the Opponents (Gal 3:1)
176(4)
5.2 A Christological Solution to an Enochic Problem
180(21)
5.2.1 Angelomorphic Adoption
180(8)
5.2.1.1 Galatians 1:16
188(2)
5.2.1.2 Galatians 2:20
190(3)
5.2.1.3 Galatians 3:26
193(2)
5.2.1.4 Galatians 4:4--7
195(2)
5.2.2 "Born from a Woman"
197(2)
5.2.3 Spirit of God's Son
199(2)
5.3 The Apotropaic Function of the Law in Galatians
201(12)
5.3.1 Protection from Transgressions
202(4)
5.3.2 Paidagdgos
206(7)
5.4 The Inadequacy of the Law
213(11)
5.4.1 Temporal Validity
213(4)
5.4.2 Angelic Mediation
217(7)
5.5 Conclusion
224(3)
Chapter Six Evidence from Reception History
227(26)
6.1 Creation Tradition
229(2)
6.2 Enochic Tradition
231(4)
6.3 Philosophical Traditions
235(10)
6.4 Pauline Tradition
245(7)
6.5 Conclusion
252(1)
Chapter Seven Conclusion
253(4)
Appendix: Textual Variant in Galatians 2:20 257(4)
Bibliography 261(36)
Index of Ancient Sources 297(48)
Author Index 345(7)
Index of Subjects 352
Born 1984; 2008 BTh; 2012 MDiv; 2019 PhD; since 2017 Assistant Professor of New Testament at Lincoln Christian University (Lincoln, IL).