Atnaujinkite slapukų nuostatas

El. knyga: Patterns of Wisdom in Safavid Iran: The Philosophical School of Isfahan and the Gnostic of Shiraz

(Institute of Ismaili Studies, UK)
  • Formatas: 280 pages
  • Serija: Shi'i Heritage Series
  • Išleidimo metai: 18-Nov-2021
  • Leidėjas: I.B. Tauris
  • ISBN-13: 9780755644926
  • Formatas: 280 pages
  • Serija: Shi'i Heritage Series
  • Išleidimo metai: 18-Nov-2021
  • Leidėjas: I.B. Tauris
  • ISBN-13: 9780755644926

DRM apribojimai

  • Kopijuoti:

    neleidžiama

  • Spausdinti:

    neleidžiama

  • El. knygos naudojimas:

    Skaitmeninių teisių valdymas (DRM)
    Leidykla pateikė šią knygą šifruota forma, o tai reiškia, kad norint ją atrakinti ir perskaityti reikia įdiegti nemokamą programinę įrangą. Norint skaityti šią el. knygą, turite susikurti Adobe ID . Daugiau informacijos  čia. El. knygą galima atsisiųsti į 6 įrenginius (vienas vartotojas su tuo pačiu Adobe ID).

    Reikalinga programinė įranga
    Norint skaityti šią el. knygą mobiliajame įrenginyje (telefone ar planšetiniame kompiuteryje), turite įdiegti šią nemokamą programėlę: PocketBook Reader (iOS / Android)

    Norint skaityti šią el. knygą asmeniniame arba „Mac“ kompiuteryje, Jums reikalinga  Adobe Digital Editions “ (tai nemokama programa, specialiai sukurta el. knygoms. Tai nėra tas pats, kas „Adobe Reader“, kurią tikriausiai jau turite savo kompiuteryje.)

    Negalite skaityti šios el. knygos naudodami „Amazon Kindle“.

I.B. Tauris in association with the Institute of Ismaili Studies

The exceptional intellectual richness of seventeenth-century Safavid Iran is epitomised by the philosophical school of Isfahan, and in particular by its ostensible founder, Mir Damad (d. 1631), and his great student Mulla Sadra (aka Sadr al-Din Shirazi, d. 1636). Equally important to the school is the apophatic wisdom of Rajab 'Ali Tabrizi that followed later (d. 1669/70).

However, despite these philosophers renown, the identification of the 'philosophical school of Isfahan' was only proposed in 1956, by the celebrated French Iranologist Henry Corbin, who noted the unifying Islamic Neoplatonist character of some 20 thinkers and spiritual figures; this grouping has subsequently remained unchallenged for some fifty years.

In this highly original work, Janis Esots investigates the legitimacy of the term 'school', delving into the complex philosophies of these three major Shi'i figures and drawing comparisons between them. The author makes the case that Mulla Sadras thought is independent and actually incompatible with the thoughts of Mir Damad and Rajab Ali Tabrizi. This not only presents a new way of thinking about how we understand the school of Isfahan, it also identifies Mir Damad and Rajab Ali Tabrizi as pioneers in their own right.

Recenzijos

It is a highly useful contribution that will be telling and should be widely adopted in classes and read with avid interest by those seeking to make sense of the broader intellectual history of Islamic philosophical traditions into the modern period. * The Muslim World Book Review *

Daugiau informacijos

Re-thinks the notion of the 'school of Isfahan' by examining the philosophies of the founders, Mir Damad, Mulla Sadra and Rajab 'Ali Tabrizi
Note on the Text xiii
Acknowledgements xv
Introduction 1(14)
1 School of Isfahan I: Mir Damad's Wisdom of the Right Side
15(54)
Mir Damad's Scholarly Career
18(18)
Mir Damad's Philosophical Doctrine
36(29)
Conclusion
65(4)
2 The Gnostic of Shiraz: Mulla Sadra and His Transcendent Wisdom
69(100)
The Life of Mulla Sadra
71(8)
The Works of Mulla Sadra
79(33)
Key Elements of Mulla Sadra's Doctrine
112(48)
Summary of Sadra's Doctrine: Eleven Premises
160(5)
Addendum: Sadra and the Stoics
165(4)
3 School of Isfahan II: The Apophatic Wisdom of Rajab 'Ali Tabrizi
169(28)
Rajab 'Ali Tabrizi's Scholarly Career
170(7)
Tabrizi's Pivotal Tenets: Principality of Thing and Homonymy of Existence
177(7)
`Ali Quli b. Qarachaghdy Khan: The Perfecter of Tabrizi's Doctrine
184(13)
4 The Doctrines of Mir Damad, Mulla Sadra, and Rajab 'Ali Tabrizi: A Comparative Analysis
197(22)
Mir Damad and Mulla Sadra
197(10)
Mir Damad and Rajab 'Ali Tabrizi
207(3)
Mulla Sadra and Rajab 'Ali Tabrizi
210(9)
Conclusion 219(12)
Bibliography 231(24)
Index 255
Janis Esots is a Research Associate at the Institute of Ismaili Studies, London, UK and Associate Professor at the Department of Asian Studies, University of Latvia, Latvia. His research focuses on Ismaili thought and the so-called philosophical school of Isfahan (Mulla Sadra, Mir Damad, and Rajab Ali Tabrizi). He is the managing editor of Encyclopedia Islamica and the editor of the Islamic Philosophy Yearbook, Ishraq.