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El. knyga: Paul s Emotional Regime: The Social Function of Emotion in Philippians and 1 Thessalonians

(Chinese Annual Conference of the Methodist Church, Singapore)
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In his letters Paul speaks often of his emotions, and also promotes certain feelings while banishing others. This indicates that for Paul, emotion is vital. However, in New Testament studies, the study of emotions is still nascent; current research in the social sciences highlights its cognitive and social dimensions. Ian Y. S. Jew combines rigorous social-scientific analysis and exegetical enquiry to argue that emotions are intrinsic to the formation of the Pauline communities, as they encode belief structures and influence patterns of social experience.

By taking joy in Philippians and grief in 1 Thessalonians as representative emotions, and contrasting Paul's approach with that of his Stoic contemporaries, Jew demonstrates that authorized feelings have socially integrating and differentiating functions; by reinforcing the shared theological realities upon which emotional norms are based, group belonging is bolstered. Simultaneously, authorized emotions fortify the theological boundaries between Christians and others, which strengthens group solidarity in the Church by accentuating its members' insider status. Using this framework heuristically, Jew explores how the interplay of symbolic, ritual, and social elements within Paul's eschatological worldview reinforces emotional norms, and demonstrates that attention to emotion can only deepen our understanding of the social formation of the early believers.

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The first full-length treatment of the function of emotion in the social formation of the early Christians, in the Pauline letter corpus.
List of Illustrations
x
Foreword xi
Acknowledgements xiii
List of Abbreviations
xv
1 Introduction
1(22)
1.1 Introductory Comments
1(1)
1.2 Emotion and Early Christianity: Survey of Research
1(10)
1.2.1 Studies of Emotion in the Wider New Testament
1(1)
1.2.1.a Recent Studies
1(2)
1.2.1.b Stephen Barton
3(1)
1.2.1.c Katherine M. Hockey
4(1)
1.2.2 Studies of Emotion in Paul
5(1)
1.2.2.a Paul's Rhetorical Use of Emotional Appeal
5(2)
1.2.2.b Paul's Treatment of Grief
7(1)
1.2.2.c Paul's Notion of Joy
8(2)
1.2.3 Summary
10(1)
1.3 Contemporary Emotions Research: Selected Aspects
11(7)
1.3.1 Overview
11(1)
1.3.2 Emotions Research in the Social Sciences and Humanities
12(2)
1.3.3 Emotion: Nature and Terminology
14(1)
1.3.3.a The Nature of Emotion and Its Conceptual History
14(3)
1.3.3.b Emotion and Cognition
17(1)
1.3.3.c `Emotion' as a Portmanteau Term
17(1)
1.4 Aims of the Study
18(1)
1.5 Methodological Approach
19(4)
2 Emotion in Stoicism
23(42)
2.1 Introduction
23(1)
2.1.1 Translating 7td6oc
23(1)
2.2 The Broader Philosophical Background
24(8)
2.2.1 Rationality, Virtue, and Eudaimonia
24(2)
2.2.2 Stoic Physics and the Pneuma
26(2)
2.2.3 Stoic Psychology of Knowledge and Action
28(1)
2.2.3.a Knowledge
28(3)
2.2.3.b Action
31(1)
2.3 The Stoic Understanding of Emotion
32(12)
2.3.1 The Passions as `Excessive' Impulses
32(3)
2.3.2 The Passions as Value Judgements
35(2)
2.3.3 The Taxonomy of the Emotions
37(1)
2.3.3.a The Passions
37(1)
2.3.3.b The Eupatheiai
38(1)
2.3.3.c The Propatheiai
39(3)
2.3.3.d `Moral Emotions'
42(2)
2.4 The Stoic Therapy of Emotion
44(7)
2.4.1 Reason, Nature, and Oikeiosis
44(2)
2.4.2 Philosophy as Therapy
46(1)
2.4.3 The Case for Stoic Therapy
47(3)
2.4.4 Stoic Therapy in Practice
50(1)
2.5 The Early Roman Empire Stoics on Grief and Joy
51(13)
2.5.1 Grief
52(1)
2.5.1.a Consolation in Antiquity
52(1)
2.5.1.b Seneca on Grief
53(6)
2.5.1.c Epictetus on Grief
59(2)
2.5.2 Joy
61(1)
2.5.2.a Joy as a Eupathic Response
61(1)
2.5.2.b Seneca on Joy
61(3)
2.6 Conclusion
64(1)
3 Joy in Philippians
65(36)
3.1 The Background to Philippians
65(8)
3.1.1 Overview
65(1)
3.1.2 Literary Integrity
66(2)
3.1.3 Genre
68(1)
3.1.3.a A Hortatory Letter of Friendship
68(2)
3.1.3.b A Letter of Consolation
70(1)
3.1.3.c Other Proposals and Conclusion
70(1)
3.1.4 Distinctives
71(1)
3.1.4.a Lexical Distinctives
71(1)
3.1.4.b Thematic Distinctives
71(2)
3.2 Suffering in Philippians
73(8)
3.2.1 Paul's Suffering
73(1)
3.2.1.a Paul in Prison (Phil. 1.7, 13-14, 17)
73(1)
3.2.1.b The Actions of Paul's Rivals (Phil. 1.15-17)
74(1)
3.2.1.c Paul's Common Suffering with the Philippians (Phil. 2.17-18)
74(2)
3.2.2 The Philippians' Suffering (Phil. 1.27-30)
76(2)
3.2.3 Christ's Suffering (Phil. 2.5-11)
78(1)
3.2.4 The Examples of Paul's Co-workers (Phil. 2.19-30)
79(1)
3.2.5 Conclusion
80(1)
3.3 Joy: Exegetical Considerations
81(11)
3.3.1 Joy in Partnership in the Gospel (Phil. 1.3-5; 2.28-30; 4.10-19)
81(5)
3.3.2 Joy in the Gospel's Advancement
86(1)
3.3.2.a Joy and the Progress of the Gospel in Rome (Phil. 1.15-18)
86(1)
3.3.2.b Joy and the Progress of the Gospel in the Philippians' Lives (Phil. 1.18-26; 2.1-4; 4.1)
87(1)
3.3.2.c Mutual Joy in the Face of Suffering (Phil. 2.17-18)
88(1)
3.3.3 Joy `in the Lord': The Eschatological Horizon (Phil. 3.1; 4.4-9)
89(3)
3.4 The Basis and Function of Joy
92(5)
3.4.1 The Theological Basis of Joy
92(3)
3.4.2 The Social Character and Function of Joy
95(2)
3.5 Conclusion
97(4)
4 Grief in 1 Thessalonians
101(38)
4.1 The Background to 1 Thessalonians
101(7)
4.1.1 Overview
101(1)
4.1.2 Literary Integrity
102(1)
4.1.3 Genre
103(1)
4.1.3.a A Paraenetic Letter
103(1)
4.1.3.b A Letter of Consolation
104(1)
4.1.3.c Other Proposals and Conclusion
105(1)
4.1.4 Distinctives
106(2)
4.2 Conflict and Suffering in 1 Thessalonians
108(3)
4.2.1 Introduction
108(1)
4.2.2 The Nature of the Thessalonians' Suffering (1 Thess. 1.6)
108(1)
4.2.3 The Cause of the Thessalonians' Suffering (1 Thess. 2.14)
109(2)
4.3 Grief in 1 Thessalonians 4.13-18
111(9)
4.3.1 Extent of the Passage
111(1)
4.3.2 The Disclosure Formula
112(1)
4.3.3 The Circumstances of the Thessalonians' Grief
112(1)
4.3.3.a The Martyrdom of Fellow Believers?
113(1)
4.3.3.b Major Hypotheses Concerning the Thessalonians' Grief
114(3)
4.3.4 A Prohibition against Grief?
117(3)
4.4 Consolation in 1 Thessalonians
120(16)
4.4.1 The Theological Basis of Consolation
120(1)
4.4.1.a The Confession of the Church (1 Thess. 4.14)
120(1)
4.4.1.b The `Word of the Lord' (1 Thess. 4.15-17)
121(3)
4.4.1.c Comfort One Another with These Words (1 Thess. 4.18)
124(1)
4.4.2 The Social Character and Function of Consolation
125(1)
4.4.2.a The Social Regulation of Grief
125(1)
4.4.2.b The Thessalonians' Grief
126(1)
4.4.2.c The Social Character of Consolation
127(4)
4.4.2.d The Function of Consolation
131(5)
4.5 Conclusion
136(3)
5 The Pauline Emotional Regime
139(46)
5.1 Introduction
139(2)
5.2 The Early Christians and Emotion
141(4)
5.2.1 Wayne Meeks's The First Urban Christians
141(2)
5.2.2 Moving beyond Meeks: The Social Function of Emotion
143(2)
5.3 The Sociological Concept of the `Emotional Regime'
145(6)
5.3.1 The Emotional Regime
145(1)
5.3.2 Religious Emotional Regimes
146(1)
5.3.3 Key Characteristics of Religious Emotion
146(1)
5.3.3.a Emotional Ordering
147(1)
5.3.3.b Emotional Transcendence-Transition
147(1)
5.3.3.c Inspiration-Orientation
147(1)
5.3.4 Dialectical Relationships within an Emotional Regime
148(2)
5.3.5 The Power of Religious Emotion
150(1)
5.3.6 Conclusion
151(1)
5.4 The Function of Emotion in the Pauline Congregations
151(2)
5.4.1 Introduction
151(1)
5.4.2 The Integrating and Differentiating Functions of Emotion
151(2)
5.5 Exploring the Pauline Emotional Regime
153(22)
5.5.1 Emotional Ordering
153(1)
5.5.2 Symbols and Emotional Ordering
154(3)
5.5.3 Instruction, Imitation, and Emotional Ordering
157(4)
5.5.4 Ritual and Emotional Ordering
161(7)
5.5.5 Language and Emotional Ordering
168(2)
5.5.6 Letters and Emotional Ordering
170(3)
5.5.7 Conclusion
173(2)
5.6 Comparing the Pauline and Stoic Emotional Regimes
175(7)
5.6.1 Paul on Joy and Grief
175(1)
5.6.2 The Stoics on Joy and Grief
176(1)
5.6.3 Similarities
176(2)
5.6.4 Differences
178(4)
5.7 Conclusion
182(3)
5.7.1 Suggestions for Further Research
183(2)
Bibliography 185(18)
Index of Ancient Sources 203(10)
Index of Subjects 213
Ian Y. S. Jew holds a PhD in New Testament from Durham University, UK, and is an ordained elder in the Chinese Annual Conference of the Methodist Church in Singapore.
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