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El. knyga: Phenomenology of Religious Life

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  • Formatas: PDF+DRM
  • Serija: Studies in Continental Thought
  • Išleidimo metai: 26-Feb-2010
  • Leidėjas: Indiana University Press
  • Kalba: eng
  • ISBN-13: 9780253004499
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Phenomenology of Religious LifeDidesnis paveikslėlis
  • Formatas: PDF+DRM
  • Serija: Studies in Continental Thought
  • Išleidimo metai: 26-Feb-2010
  • Leidėjas: Indiana University Press
  • Kalba: eng
  • ISBN-13: 9780253004499
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The Phenomenology of Religious Life presents the text of Heidegger's important 1920--21 lectures on religion. The volume consists of the famous lecture course "Introduction to the Phenomenology of Religion," a course on "Augustine and Neoplatonism," and notes for a course on "The Philosophical Foundations of Medieval Mysticism" that was never delivered. Heidegger's engagements with Aristotle, St. Paul, Augustine, and Luther give readers a sense of what phenomenology would come to mean in the mature expression of his thought. Heidegger reveals an impressive display of theological knowledge, protecting Christian life experience from Greek philosophy and defending Paul against Nietzsche.

Recenzijos

"Scrupulously prepared and eminently readable. What Heidegger undertakes here is nothing less than a phenomenological destruction of the history of religion. Choice" "We get a sense of what phenomenology would come to mean for Heidegger from these lectures . . . . The reader will meet here a surprising Heidegger."John D. Caputo

Daugiau informacijos

Heidegger's engagement with religion
Translator's Foreword xiii
Introduction to the Phenomenology of Religion
Winter Semester 1920-21
PART ONE Methodological Introduction Philosophy, Factical Life Experience, and the Phenomenology of Religion
The Formation of Philosophical Concepts and Factical Life Experience
The Peculiarity of Philosophical Concepts
3(1)
On the Title of the Lecture Course
4(3)
Factical Life Experience as the Point of Departure
7(3)
Taking-Cognizance-of
10(4)
Current Tendencies of the Philosophy of Religion
Troeltsch's Philosophy of Religion
14(5)
Psychology
14(1)
Epistemology
15(1)
Philosophy of History
16(1)
Metaphysics
17(2)
Critical Observations
19(3)
The Phenomenon of the Historical
The Historical as Core Phenomenon
22(4)
"Historical Thinking"
23(1)
The Concept of the Historical
24(1)
The Historical in Factical Life Experience
25(1)
The Struggle of Life against the Historical
26(5)
The Platonic Way
27(1)
Radical Self-Extradition
28(2)
Compromise between the Two Positions
30(1)
Tendencies-to-Secure
31(4)
The Relation of the Tendency-to-Secure
31(2)
The Sense of the Historical Itself
33(1)
Does the Securing Suffice?
34(1)
The Concern of Factical Dasein
35(3)
Formalization and Formal Indication
The General Sense of "Historical"
38(1)
Generalization and Formalization
39(3)
The "Formal Indication"
42(5)
PART TWO Phenomenological Explication of Concrete Religious Phenomena in Connection with the Letters of Paul
Phenomenological Interpretation of the Letters to the Galatians
Introduction
47(1)
Some Remarks on the Text
48(2)
The Fundamental Posture of Paul
50(2)
Task and Object of the Philosophy of Religion
Phenomenological Understanding
52(1)
Phenomenology of Religion and the History of Religion
53(1)
Basic Determinations of Primordial Christian Religiosity
54(1)
The Phenomenon of Proclamation
55(1)
Foreconceptions of the Study
56(2)
The Schema of Phenomenological Explication
58(3)
Phenomenological Explication of the First Letter to the Thessalonians
Methodological Difficulties
61(2)
The "Situation"
63(2)
The "Having-Become" of the Thessalonians
65(2)
The Expectation of the Parousia
67(8)
The Second Letter to the Thessalonians
Anticipation of the Parousia in the Second Letter to the Thessalonians
75(3)
The Proclamation of the Antichrist
78(1)
Dogma and the Complex of Enactment
79(4)
Characteristics of Early Christian Life Experience
Factical Life Experience and Proclamation
83(1)
The Relational Sense of Primordial Christian Religiosity
84(2)
Christian Facticity as Enactment
86(1)
The Complex of Enactment as "Knowledge"
87(3)
APPENDIX Notes and Sketches on the Lecture
Letter to the Galatians [ on § 16]
90(1)
Religious Experience and Explication [ on § 17]
91(1)
Methodological Considerations regarding Paul (I) [ on § § 18 and 19]
91(2)
Methodological Considerations regarding Paul (II) [ on § § 20 and 21]
93(2)
Methodological Considerations regarding Paul (III) [ on § 22]
95(2)
The Hermeneutical Foreconceptions [ on § 22]
97(1)
Phenomenology of Pauline Proclamation (I) (I Thess.) [ on § § 23-26]
97(2)
Phenomenology of Pauline Proclamation (II) (I Thess.) [ on § § 23-26]
99(1)
Phenomenology of Pauline Proclamation (III) (I Thess.) [ on § § 23-26]
100(1)
Phenomenology of Pauline Proclamation (IV) [ on § § 23-26]
101(1)
Phenomenology of Pauline Proclamation (V) [ on § § 23-26]
102(2)
Enactmental-Historical Understanding [ on § 24]
104(1)
Eschatology I (I Thess.) [ on § 26]
105(2)
Eschatology II (I Thess.) [ on § 26]
107(2)
Eschatology III (II Thess.) [ on § § 27 and 28]
109(1)
Eschatology IV (II Thess.) [ on § § 28 and 29]
110(5)
Augustine and Neo-Platonism Summer Semester 1921
Introductory Part Interpretations of Augustine
Ernst Troeltsch's Interpretation of Augustine
115(2)
Adolf von Harnack's Interpretation of Augustine
117(1)
Wilhelm Dilthey's Interpretation of Augustine
118(1)
The Problem of Historical Objectivity
119(1)
A Discussion of the Three Interpretations of Augustine according to Their Sense of Access
120(1)
A Discussion of the Interpretations of Augustine according to Their Motivational Basis for the Starting Point and the Enactment of Access
121(6)
The Motivational Centers of the Three Interpretations
121(1)
Demarcation from Object-Historical Studies
122(2)
Demarcation from Historical-Typological Studies
124(3)
Main Part Phenomenological Interpretation of Confessions; Book X
Preparations for the Interpretation
127(2)
Augustine's Retractions of the Confessions
127(1)
The Grouping of the
Chapters
128(1)
The Introduction to Book X.
Chapters 1-7
129(3)
The Motif of confiteri before God and the People
129(1)
Knowledge of Oneself
129(1)
The Objecthood of God
130(1)
The Essence of the Soul
131(1)
The memoria.
Chapters 8-9
132(9)
Astonishment at memoria
132(1)
Sensuous Objects
133(1)
Nonsensuous Objects
134(1)
The discere and Theoretical Acts
135(1)
The Affects and Their Manner of Givenness
136(1)
Ipse mihi occurro
137(1)
The Aporia regarding oblivio
137(2)
What Does It Mean to Search?
139(2)
Of the beata vita.
Chapters 20-23
141(8)
The How of Having beata vita
141(5)
The gaudium de veritate
146(1)
Veritas in the Direction of Falling
146(3)
The How of Questioning and Hearing.
Chapters 24-27
149(2)
The curare (Being Concerned) as the Basic Character of Factical Life.
Chapters 28 and 29
151(4)
The Dispersion of Life
151(1)
The Conflict of Life
152(3)
The First Form of tentatio: concupiscentia carnis.
Chapters 30-34
155(10)
The Three Directions of the Possibility of Defluxion
155(2)
The Problem of the "I am"
157(1)
Voluptas
158(2)
Illecebra odorum
160(1)
Voluptas aurium
161(1)
Voluptas oculorum
162(1)
Operatores et sectatores pulchritudinum exteriorum
163(2)
The Second Form of tentatio: concupiscentia oculorum.
Chapter 35
165(4)
Videre in carne and videre per carnem
165(2)
The Curious Looking-about-Oneself in the World
167(2)
The Third Form of tentatio: ambitio saeculi.
Chapters 36-38
169(9)
A Comparison of the First Two Forms of Temptation
169(2)
Timeri velle and amari velle
171(2)
Amor laudis
173(2)
The Genuine Direction of placere
175(3)
Self-importance.
Chapter 39
178(3)
Molestia---the Facticity of Life
181(4)
The How of the Being of Life
181(1)
Molestia---the Endangerment of Having-of-Oneself
182(3)
APPENDIX I Notes and Sketches for the Lecture Course
Augustine, "Confessiones"---"confiteri," "interpretari" [ on § 7 b]
185(1)
On the Destruction of Confessiones X [ on § 7 b]
185(1)
Enactmental Complex of the Question [ on § 8 b]
185(1)
Tentatio [ on § 12 a]
186(1)
[ Oneri mihi sum] [ on § 12 a]
187(1)
[ on § 13 a]
188(1)
Tentatio [ on § 13 a, b]
189(2)
The Phenomenon of tentatio [ on § 13 c]
191(1)
Light [ on § 13 f]
192(1)
Deus lux [ on § 13 g]
193(1)
Tentatio: in carne---per carnem [ on § 14 a]
193(1)
[ A Comparison of the Three Forms of tentatio] [ on § 15 a]
194(1)
Axiologization [ on § 15 b-d]
194(1)
[ Agnoscere ordinem] [ on § 15 c]
195(1)
[ on § 15 c]
196(1)
[ Four Groups of Problems]
197(1)
Sin
198(1)
Axiologization [ on § 17]
199(1)
[ Molestia] [ on § 17]
200(1)
[ Exploratio]
200(1)
[ Anxiety]
201(1)
[ The Counter-Expected, the Temptation, the Appeal]
202(1)
On the Destruction of Plotinus
202(1)
APPENDIX II Supplements from the Notes of Oskar Becker
Continentia [ Supplement to § 12 a]
203(1)
Uti and frui [ Supplement to § 12 b]
203(3)
Tentatio [ Supplement following § 12 b]
206(7)
The confiteri and the Concept of Sin [ Supplement following § 13 b]
213(2)
Augustine's Position on Art ("De Musica") [ Supplement following § 13 e]
215(1)
Videre (lucem) deum [ Supplement following § 13 g]
216(6)
Intermediary Consideration of timor castus [ Supplement following § 16]
222(4)
The Being of the Self [ Concluding Part of Lecture]
226(5)
The Philosophical Foundations of Medieval Mysticism
[ Outlines and Sketches for a Lecture, Not Held, 1918-1919]
The Philosophical Foundations of Medieval Mysticism
231(2)
Mysticism in the Middle Ages
233(1)
Mysticism (Directives)
234(1)
Construction (Starting Points)
235(1)
Faith and Knowledge
235(1)
Irrationalism
236(1)
Historical Pre-givenness and the Finding of Essence
237(1)
[ Religious Phenomena]
237(1)
The Religious a priori
237(2)
Irrationality in Meister Eckhart
239(2)
On Schleiermacher's Second Address "On the Essence of Religion"
241(3)
Phenomenology of Religious Experience and of Religion
244(1)
The Absolute
245(3)
Hegel's Original, Earliest Position on Religion---and Consequences
248(1)
Problems
248(1)
Faith
248(1)
Piety---Faith
249(1)
On Schleiermacher, "Christian Faith"---and Phenomenology of Religion in General
249(2)
The Holy
251(1)
On the Sermones Bernardi in canticum canticorum (Serm. III)
252(3)
Afterword of the Editors of the Lecture Course Winter Semester 1920-21 255(4)
Afterword of the Editor of the Lecture Course Summer Semester 1921 and of the Outlines and Sketches 1918-19 259(6)
Glossary of Key Terms 265
Matthias Fritsch is Associate Professor and Department Chair in Philosophy at Concordia University. He is author of The Promise Memory: History and Politics in Marx, Benjamin, and Derrida.

Jennifer Anna Gosetti-Ferencei is Associate Professor of Philosophy at Fordham University. She is author of The Ecstatic Quotidian: Phenomenological Sightings in Modern Art and Literature.
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