Preface to the English Edition |
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ix | |
Orientation |
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3 | (4) |
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Japanese Philosophy as World Philosophy |
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7 | (2) |
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The Background of Western Philosophy in Japan |
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9 | (4) |
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Working Assumptions of the Kyoto Philosophers |
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13 | (4) |
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17 | (4) |
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The Study of the Kyoto School in the West |
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21 | (2) |
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Arrangement of the Material |
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23 | (6) |
Nishida Kitaro (1870-1945) |
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Nishida's Life and Career |
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29 | (3) |
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Nishida's Philosophical Style |
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32 | (4) |
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36 | (3) |
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The Quest of the Absolute |
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39 | (3) |
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The Absolute as Pure Experience |
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42 | (5) |
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47 | (2) |
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49 | (4) |
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Active Intuition, Knowing by Becoming |
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53 | (3) |
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Art and Morality as Self-Expression |
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56 | (5) |
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61 | (3) |
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64 | (4) |
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68 | (4) |
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72 | (3) |
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Subject, Predicate, and Universal |
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75 | (4) |
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79 | (4) |
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83 | (3) |
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Japanese Culture, World Culture |
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86 | (4) |
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The Turn to Political Philosophy |
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90 | (5) |
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Rudiments of a Political Philosophy |
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95 | (4) |
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Religion, God, and Inverse Correlation |
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99 | (8) |
Tanabe Hajime (1885-1962) |
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107 | (3) |
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Tanabe's Philosophical Style |
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110 | (3) |
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Pure Experience, Objective Knowledge, Morality |
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113 | (3) |
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Pure Relationship, Absolute Mediation |
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116 | (2) |
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A Reinterpretation of Absolute Nothingness |
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118 | (4) |
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The Origins of the Logic of the Specific |
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122 | (3) |
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The Specific and the Sociocultural World |
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125 | (5) |
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The Specific and the Nation |
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130 | (4) |
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An Ambivalent Nationalism |
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134 | (5) |
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Critiques of Tanabe's Nationalism |
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139 | (4) |
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Critiques of Tanabe's Political Naivete |
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143 | (3) |
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Response to the Criticisms |
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146 | (5) |
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151 | (3) |
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Philosophizing the Repentance |
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154 | (3) |
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The Logic of Absolute Critique |
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157 | (5) |
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Religious Act, Religious Witness |
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162 | (3) |
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165 | (6) |
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171 | (4) |
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175 | (8) |
Nishitani Keiji (1900-1990) |
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Nishitani's Life and Career |
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183 | (4) |
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Nishitani's Philosophical Style |
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187 | (4) |
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A Starting Point in Nihilism |
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191 | (2) |
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193 | (2) |
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A Philosophy for Nationalism |
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195 | (5) |
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200 | (4) |
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Moral Energy and All-Out War |
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204 | (4) |
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208 | (3) |
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The Religious Dimension of the Political |
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211 | (4) |
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215 | (2) |
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From Nihilism to Emptiness |
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217 | (5) |
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Emptiness as a Standpoint |
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222 | (2) |
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Emptiness as the Homeground of Being |
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224 | (4) |
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228 | (5) |
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233 | (5) |
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238 | (4) |
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242 | (3) |
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245 | (4) |
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The Embodiment of Awareness |
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249 | (3) |
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252 | (7) |
Prospectus |
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259 | (2) |
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Studying the Kyoto School |
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261 | (2) |
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Questions for World Philosophy |
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263 | (4) |
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The Encounter between Buddhism and Christianity |
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267 | (2) |
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Philosophy and Religion, East and West |
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269 | (6) |
Notes |
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275 | (70) |
Bibliography |
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345 | (24) |
Index |
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369 | |