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Hans Vaihinger (1852–1933) was an important and fascinating figure in German philosophy in the early twentieth century, founding the well-known journal Kant-Studien. Yet he was overshadowed by the burgeoning movements of phenomenology and analytical philosophy, as well as hostility towards his work because of his defense of Jewish scholars in a Germany controlled by Nazism.

However, it is widely acknowledged today that The Philosophy of ‘As If’ is a philosophical masterwork. Vaihinger argues that in the face of an overwhelmingly complex world, we produce a simpler set of ideas, or idealizations, that help us negotiate it. When cast as fictions, such ideas provide an easier and more useful way to think about certain subjects, from mathematics and physics to law and morality, than would the truth in all its complexity. Even in science, he wrote, we must proceed "as if " a material world exists independently of perceiving subjects; in behaviour, we must act "as if " ethical certainty were possible; in religion, we must believe "as if" there were a God. He also explores the role of fictions in the history of philosophy, going back to the ancient Greeks and the work of Leibniz, Adam Smith and Bentham.

The Philosophy of ‘As If

’ was a powerful influence on the emerging philosophical movement of pragmatism and was groundbreaking in its anticipation of the central role that model-building and simulation would come to play in the human sciences.

This Routledge Classics edition includes a new foreword by Michael A. Rosenthal, which provides a fascinating and important background to Vaihinger’s life and the legacy of The Philosophy of ‘As If’.

Foreword To The Routledce Classics Edition ix
Preface To The English Edition xviii
Autobiographical xxi
General Introduction 1(12)
Part 1 Basic Principles
13(154)
General Introductory Remarks on Fictional Constructs
13(2)
A The Enumeration and Division of Scientific Fictions
15(56)
B The Logical Theory of Scientific Fictions
71(52)
C Contributions to the History and Theory of Fictions
123(20)
D Consequences for the Theory of Knowledge
143(24)
Part 2 Amplified Study Of Special Problems
167(86)
1 Artificial Classification
167(3)
2 Further Artificial Classifications
170(1)
3 Adam Smith's Method in Political Economy
171(4)
4 Bentham's Method in Political Science
175(1)
5 Abstractive Fictional Methods in Physics and Psychology
175(2)
6 Condillac's Imaginary Statue
177(3)
7 Lotze's `Hypothetical Animal'
180(1)
8 Other Examples of Fictitious Isolation
181(2)
9 The Fiction of Force
183(2)
10 Matter and Materialism as Mental Accessories
185(1)
11 Abstract Concepts as Fictions
186(4)
12 General Ideas as Fictions
190(5)
13 Summational, Nominal, and Substitutive Fictions
195(3)
14 Natural Forces and Natural Laws as Fictions
198(1)
15 Schematic Fictions
199(1)
16 Illustrative Fictions
200(1)
17 The Atomic Theory as a Fiction
200(5)
18 Fictions in Mathematical Physics
205(4)
19 The Fiction of Pure Absolute Space
209(6)
20 Surface, Line, Point, etc., as Fictions
215(2)
21 The Fiction of the Infinitely Small
217(8)
22 The History of the Infinitesimal Fiction
225(10)
23 The Meaning of the `As If' Approach
235(3)
24 The Fictive Judgment
238(5)
25 The Fiction contrasted with the Hypothesis
243(10)
Part 3 Historical Confirmations
253(90)
1 Kant's Use of the `As If' Method
253(42)
2 Forberg, The Originator of the Fichtean Atheism-Controversy, and his Religion of As-lf
295(8)
3 Lange's `Standpoint of the Ideal'
303(12)
4 Nietzsche and his Doctrine of Conscious Illusion
315(28)
Index 343
Hans Vaihinger (18521933) was born near Tübingen in Germany. He made important contributions to epistemology, the philosophy of science and mathematics, and to the historiography of philosophy. Vaihinger produced groundbreaking work on Kants philosophy, as well as one of the first serious philosophical commentaries on Nietzsche. He is best known as the father of the philosophical theory of fictionalism, which he sets out in his most famous book, The Philosophy of As If, and his work also influenced the philosophical movement of pragmatism.