Atnaujinkite slapukų nuostatas

DRM apribojimai

  • Kopijuoti:

    neleidžiama

  • Spausdinti:

    neleidžiama

  • El. knygos naudojimas:

    Skaitmeninių teisių valdymas (DRM)
    Leidykla pateikė šią knygą šifruota forma, o tai reiškia, kad norint ją atrakinti ir perskaityti reikia įdiegti nemokamą programinę įrangą. Norint skaityti šią el. knygą, turite susikurti Adobe ID . Daugiau informacijos  čia. El. knygą galima atsisiųsti į 6 įrenginius (vienas vartotojas su tuo pačiu Adobe ID).

    Reikalinga programinė įranga
    Norint skaityti šią el. knygą mobiliajame įrenginyje (telefone ar planšetiniame kompiuteryje), turite įdiegti šią nemokamą programėlę: PocketBook Reader (iOS / Android)

    Norint skaityti šią el. knygą asmeniniame arba „Mac“ kompiuteryje, Jums reikalinga  Adobe Digital Editions “ (tai nemokama programa, specialiai sukurta el. knygoms. Tai nėra tas pats, kas „Adobe Reader“, kurią tikriausiai jau turite savo kompiuteryje.)

    Negalite skaityti šios el. knygos naudodami „Amazon Kindle“.

Introducing a novel anthropological study of photography in the Middle East, Emilie Le Febvre takes us to the Naqab Desert where Bedouin use photographs to make, and respond to, their own histories.



Introducing a novel anthropological study of photography in the Middle East, Emilie Le Febvre takes us to the Naqab Desert where Bedouin use photographs to make, and respond to, their own histories.

She argues Bedouin presentations of the past are selective but increasingly reliant on archival documents such as photographs which spokespersons treat as evidence of their local histories amid escalating tensions in Israel. These practices shape Bedouin visual historicity, that is the diverse ways people produce their pasts in the present with images. This book charts these processes through the afterlives of six photographs (c. 1906–2013) as they circulate between the Naqab’s entangled visual economies – a transregional landscape organised by cultural ideals of proximity and assemblages of Bedouin iconography. Le Febvre illustrates how representational contentions associated with tribal, civic, and Palestinian-Israeli politics influence how images do history work in this society. She concludes Bedouin visual historicity is defined by acts of persuasion during which photographs authenticate alternating history projects. Here, Bedouin value photographs not because they evidence singular narratives of the past. Rather, the knowledges inscribed by photography are multifarious as they support diverse constructions of history and society with which members mediate a wide range of relationships in southern Israel.

This book bridges studies of anthropology, photography, Palestinian-Israeli politics, and Bedouin Middle East history. 

Recenzijos

Emilie Le Febvres book, Photography and Making Bedouin Histories in the Naqab, 19062013, is a truly original exploration of how the Bedouin of the Naqab have used the unique qualities of photographs to turn them into objects of historical persuasion to evidence their longstanding presence in the region. Her book is the first of its kind to bridge the anthropology of Bedouin and visual culture, and offers a refreshing interpretation of how a cultural landscape and its objects (photographs) can be understood in the study of the Middle East.

- Dawn Chatty, Professor Emerita of International Development Studies, University of Oxford

Preface: Ethnonyms and Being Bedouin Introduction: Contours of Place,
People, and Ethnography Part One Histories
1. Naqab Bedouin Social History
and Historiography
2. Making Histories in a Bedouin Society Part Two
Photography
3. Anthropology of Bedouin Photography and Photographs
4.
Photographic Presences and Entangled Visual Economies Part Three
Photographs
5. Circulating Images: Tribal Histories of Lineages
6.
Circulating Images: Community Histories Conclusion: Historical Persuasion and
Photographs in the Desert
Emilie Le Febvre received her DPhil and MSc from the Institute of Social and Cultural Anthropology at the University of Oxford.