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El. knyga: Piety and Patienthood in Medieval Islam [Taylor & Francis e-book]

(Harvard Divinity School, USA)
  • Taylor & Francis e-book
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How did pious medieval Muslims experience health and disease? Rooted in the prophet’s experiences with medicine and healing, Muslim pietistic literature developed cosmologies in which physical suffering and medical interventions interacted with religious obligations and spiritual health. This book traces the development of prophetic medical literature and religious writings around health and disease to give a new perspective on how patienthood was conditioned by the intersection of medicine and Islam.





The author investigates the early and foundational writings on prophetic medicine and related pietistic writings on health and disease produced during the Islamic Classical Age. Looking at attitudes from and towards clerics, physicians and patients, sickness and health are gradually revealed as a social, gendered, religious, and cultural experience. Patients are shown to experience certain sensoria that are conditioned not only by medical knowledge, but also by religious and pietistic attitudes.





This is a fascinating insight into the development of Muslim pieties and the traditions of medical practice. It will be of great interest to scholars interested in Islamic Studies, history of religion, history of medicine, science and religion and the history of embodied religious practice, particularly in matters of health and medicine.

Acknowledgments x
Introduction 1(3)
Book structure 4(6)
1 "A beau ideal for whosoever hopes for God": the making of medical prophetics in the ninth and tenth centuries
10(36)
The emergence of Muhammad
11(10)
Hadith as adab
21(4)
Medical prophetics
25(11)
The central anecdotes
29(2)
Materia prophetica: the prophet's cures
31(3)
Legal questions
34(2)
Conclusion
36(10)
2 From medical prophetics to prophetic medicine
46(49)
Writing on the margins of hadith
48(7)
Law and prophetics in Ibn Habib's work
51(4)
Prophets and imams: Tibb al-A immah
55(10)
Recipes
60(1)
Tibb al-A immah in dialogue
61(4)
The new prophetic medicine: Ibn al-Sunni and Abu Nu'aym al-Isfahani
65(11)
Ibn al-Sunni, Abu Nu'aym, and their medicine
67(1)
The new prophetic medical corpus
68(8)
The piety of health: The Golden Treatise and Imam 'Ali al-Rida
76(9)
The treatise's context
78(1)
The pious Galenic body
79(6)
Conclusion
85(10)
3 Piety and illness
95(37)
Hadith collections and the authorial voice
97(2)
Diseases, sins, and rewards
99(11)
"Whomever does evil shall be recompensed for it"
100(2)
"I suffer like two of you combined"
102(3)
Specific diseases have specific rewards
105(2)
Seeking cure
107(3)
Reward is not for everyone: pietistic behavior when sick
110(7)
Patience and complaining
110(5)
`Urwa ibn al-Zubayr: pain and gratitude
115(2)
Diseases and social piety
117(4)
Disease-scape as a space of piety
121(2)
Conclusion
123(9)
4 Spiritual medicine
132(39)
The subject of Spiritual Medicine
134(19)
The ethical agent
140(1)
The three spirits
141(2)
The intellect
143(5)
The duality of reason and passion
148(5)
Etiology and diseases
153(7)
The values of passion
155(2)
Passion and sensual pleasures
157(1)
The dangers of passion
158(2)
Conclusion: gender, sovereignty, and taming the spirit
160(11)
5 The pious physician
171(42)
The authors and their narratives
173(14)
"Emulate the pious and knowledgeable": piety and biographies
178(9)
Medicine in a pietistic cosmology
187(10)
The origin of medicine
188(3)
The merits of medicine
191(1)
Seeking cure and abstention
192(5)
Piety and treatment
197(8)
Materia prophetica
201(4)
Conclusion
205(8)
Coda 213(1)
Piety 213(4)
Patienthood 217(3)
Medieval Islam 220(3)
Bibliography 223(15)
Index 238
Ahmed Ragab is Richard T. Watson Associate Professor of Science and Religion, Affiliate Associate Professor at the Department of the History of Science, and Director of the Science, Religion and Culture program at Harvard University, USA. He is a physician, a historian of science and medicine, and a scholar of science and religion.