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El. knyga: Post-Liberal Religious Liberty: Forming Communities of Charity

(University of Sydney)
  • Formatas: EPUB+DRM
  • Išleidimo metai: 09-Jul-2020
  • Leidėjas: Cambridge University Press
  • Kalba: eng
  • ISBN-13: 9781108873338
  • Formatas: EPUB+DRM
  • Išleidimo metai: 09-Jul-2020
  • Leidėjas: Cambridge University Press
  • Kalba: eng
  • ISBN-13: 9781108873338

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"Why should we care about religious liberty? Leading commentators, United Kingdom courts, and the European Court of Human Rights have de-emphasised the special importance of religious liberty. They frequently contend it falls within a more general concern for personal autonomy. In this liberal egalitarian account, religious liberty claims are often rejected when faced with competing individual interests - the neutral secular state must protect us against the liberty-constraining acts of religions. Joel Harrison challenges this account. He argues that it is rooted in a theologically derived narrative of secularisation: rather than being neutral, it rests on a specific construction of 'secular' and 'religious' spheres. This challenge makes space for an alternative theological, political, and legal vision. Drawing from Christian thought, from St Augustine to John Milbank, Harrison develops a post-liberal focus on association. Religious liberty, he argues, facilitates creating communities seeking solidarity,fraternity, and charity - goals that are central to our common good"--

Recenzijos

'An engaging read ' Edward A. David, Studies in Christian Ethics

Daugiau informacijos

A radically theological-political account of religious liberty, challenging secularisation narratives and liberal egalitarian arguments.
Acknowledgements x
Table of Cases
xii
1 Introduction
1(24)
1.1 A Political Vision: Post-Liberal Association
4(6)
1.2 A Theological Vision: Beyond Secularisation
10(9)
1.3 The Scope of this Book
19(6)
2 The Liberal Egalitarian Account
25(34)
2.1 The Liberal Theme
29(10)
2.2 The Egalitarian Theme
39(16)
2.2.1 The State and Confessional Identity
40(3)
2.2.2 Neutrality for All
43(5)
2.2.3 The Religious Group and Equal Concern and Respect
48(7)
2.3 Conclusion
55(4)
3 Secularisation Challenged
59(41)
3.1 The Secularisation Narrative
62(4)
3.2 Secularisation Challenged: The Alternative Story
66(23)
3.2.1 Secular Order
67(9)
3.2.2 Private Religion
76(5)
3.2.3 The Spiritualising of Subjectivity
81(8)
3.3 The Liberal Egalitarian Account and Secularisation: Cecile Laborde
89(6)
3.4 Conclusion
95(5)
4 Modern (Christian) Responses
100(42)
4.1 John Finnis and the New Natural Law
102(14)
4.1.1 The Limited Good of Religion (and of Religious Liberty)
105(2)
4.1.2 Secularisation and the Liberal Political Imagination
107(9)
4.2 Richard Garnett and Libertas Ecclesiae
116(14)
4.2.1 Libertas Ecclesiae: Ambiguities and Radical Import
119(4)
4.2.2 Freedom of the Church: Freedom and Liberal Pluralism
123(7)
4.3 Nicholas Wolterstorff: The Mechanical State and Sphere Sovereignty
130(10)
4.4 Conclusion
140(2)
5 The Ecclesiological Account
142(3)
5.1 Augustine
145(2)
5.1.1 Augustinianisms: Inaugurating a Secular Space
147(4)
5.1.2 Augustinianisms: A Theocratic Power
151(2)
5.1.3 Augustinianisms: Rejecting the World
153(1)
5.1.4 Augustinianisms: The `Three Cities'
154(2)
5.2 The Alternative Vision of Religious Liberty
156(1)
5.2.1 Pursuing the Common Good
156(3)
5.2.2 A Community of Communities
159(8)
5.2.3 Charity
167(6)
5.3 Justifying Religious Liberty: Article 9
173(7)
5.4 Conclusion
180(3)
6 Pluralism and Disagreement
183(1)
6.1 The Individual Claimant
184(1)
6.1.1 Understanding Conscience
185(3)
6.1.2 Individual Claims
188(8)
6.2 Plural Religious Traditions
196(10)
6.3 Equality and Sexual Orientation
206(19)
6.3.1 Catholic Care
209(4)
6.3.2 Traditionalist Claims
213(9)
6.3.3 The Public
222(3)
7 Conclusion
225(17)
7.1 Sovereignty
227(6)
7.2 A Commitment to Religion
233(4)
7.3 Liberty and the Good
237(5)
Select Bibliography 242(17)
Index 259
Joel Harrison is Senior Lecturer at the University of Sydney, Sydney Law School.